A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.

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Title
A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Author
Jewel, John, 1522-1571.
Publication
Imprinted at London :: In Fleetestreate, at the signe of the Elephante, by Henry VVykes,
Anno 1567. 27. Octobris.
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Subject terms
Jewel, John, 1522-1571. -- Apologia Ecclesiæ Anglicanæ -- Early works to 1800.
Harding, Thomas, 1516-1572. -- Confutation of a booke intituled An apologie of the Church of England -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Church of England -- Doctrines -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A04468.0001.001
Cite this Item
"A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04468.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

M. Hardinge.

The duetie of ciuil Princes consisteth in ciuil matters: the duetie of Bishoppes, in spiritual thinges. That serueth to the preseruation of mens persons: this to the Saluation of their Soules. Euery high Priest (saieth S. Paule) that is taken from amonge men,* 1.1 is ordeined for men in thinges apperteining to God. * 1.2 Re moue temporal Princes, to take vpon them the office of the Pope, and Bishops, as though it were a thinge so indifferent, and so common, that when Bishoppes be negligent, temporal men maie do their steede. But the reason, which to this ende ye make, is so slender, as I wene, fewe Princes that feare God,

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wilbe greatly moued to adenter that thinge so muche subiecte and 〈…〉〈…〉 your reason is this,* 1.3 consider it who will: They of the Cleregie 〈…〉〈…〉 Ergo, Temporall 〈◊〉〈◊〉 maie beare the office of Bishoppes. 〈…〉〈…〉 and your Antecedent is false. For although Bishoppes 〈…〉〈…〉 chan∣ginge a garment onely, as you saie▪ yet that defect in them shoulde. 〈…〉〈…〉 late▪ as to Kinges, and Queenes, to doo the Office of 〈…〉〈…〉 false for the Bishoppes of the Catholike Churche, 〈…〉〈…〉 ordinated, and consecrated.

Though the Pope haue a Princely dominion, 〈◊〉〈◊〉 some other Bishoppes: of christendome haue Dukedomes and Erledomes, though they ride well 〈…〉〈…〉 some of them otherwise then becommeth that vocation, doo weare 〈…〉〈…〉 them: though they haue other ornamentes to their 〈…〉〈…〉. whiche grieueth you muche in comparison of the* 1.4 beggery of your maried estate: yet all this imbarreth them 〈◊〉〈◊〉 but that they be Bishoppes.

Though they teache not,* 1.5 though they saie not, though they doo not, though they liue not, as be∣commeth. Bishoppes, neither as becometh euen a Christen man,‡ 1.6 as you raile, all this notwithstanding, yet be they Bishoppes, though euill Bishoppes. Neither for al this may it be latefull for 〈◊〉〈◊〉 to take their office vpon them.* 1.7 Iudas was an Apostle till the rope choked him. Neither for his wickednesse might Streuen, Mathias, or any other of the Disciples of his owne presumpt to haue smepte into his r••••me. Now is this is true, so is your railinge talke false, whiche malice hath stirred you to vtter.

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