A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.

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Title
A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Author
Jewel, John, 1522-1571.
Publication
Imprinted at London :: In Fleetestreate, at the signe of the Elephante, by Henry VVykes,
Anno 1567. 27. Octobris.
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Subject terms
Jewel, John, 1522-1571. -- Apologia Ecclesiæ Anglicanæ -- Early works to 1800.
Harding, Thomas, 1516-1572. -- Confutation of a booke intituled An apologie of the Church of England -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Church of England -- Doctrines -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A04468.0001.001
Cite this Item
"A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04468.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

M. Hardinge.

It is a common manner of this Defender, what he must needes graunt, to make a shewe in wordes, as though it were free gifte. So many times beggers wil seme gentilmen, and paiers of debte wil seme geuers. Let the Bishop of Rome, (saithe he) alone be aboue al coūcels.‡ 1.1 Sir, he is so: no thake to you. Yet speake you like a liberal gentilman: That is to saie, let some one parte be greater then the whole.

Page 610

No sir,* 1.2 maugre your scoffinge heade, parte shal not be greater then the whole, but parte shal be greater then parte.* 1.3 In a right sense is not the heade greater then the body, the Bishop then his cleregy, the * maister of a house more then his familie? Neither is the Councel the whole pardy, excepte your me∣ry witte can deuise vs a whole body without a heade. Let him be of greater power, saie you. And so he is. Let him be of more wisedome, then al his. VVe saie not so. It maie be, that his Councel hath more learninge,‡ 1.4 more knowledge and more wisedome, then his onely person. Albeit, when we speake of that wisdome of the See Apostolike, whiche is sure, infallible, and cannot erre: we meane not onely the Popes singular person, but the heade Pastoure and Bishop, as he doth those thinges, whiche perteine to that chaire: that is to saie, in asmutche as he procedeth not vpon his owne priuate iudgemente,* 1.5 but by the instincte of the Holy Ghoste, promised by Christe to his vicare. VVhere you saie, And in spite of Hieromes heade, let the Authoritie of one Citie be greater them the Authoritie of the whole world: we tel you, that this you speake more spitefully, then learnedly. For S. Hierome in his epistle to Euagrius speaketh‡ 1.6 onely of a particular matter, blaminge the custome of Rome, where contrary to the custome of the whole world, deacons in certaine cases were preferred before Priestes, whereof we haue spoken before.

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