A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
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Title
A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Author
Jewel, John, 1522-1571.
Publication
Imprinted at London :: In Fleetestreate, at the signe of the Elephante, by Henry VVykes,
Anno 1567. 27. Octobris.
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Subject terms
Jewel, John, 1522-1571. -- Apologia Ecclesiæ Anglicanæ -- Early works to 1800.
Harding, Thomas, 1516-1572. -- Confutation of a booke intituled An apologie of the Church of England -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Church of England -- Doctrines -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A04468.0001.001
Cite this Item
"A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04468.0001.001. University of Michigan Library Digital Collections. Accessed June 7, 2024.
Pages
M. Hardinge.
VVhat so euer ye pretende, the cause ye haue taken in hande to defende, is not Gods cause: neither
is this stirre,* 1.1 whiche ye make in the worlde, for Christes sake. ••uther himselfe, when at a disputation
with doctor Eckius, inflamed with anger, and passinge the boundes of modestie, was admonished of
certaine, for as mutche as it was Gods cause, that was treated, to handle the matter more soberly and
with the spirite of softenes, he brake out into these wordes: Non propter Deū haecres caepta est,
nec propter Deum finietur. This mater is not begōne for Gods sake, neither for Gods sake shal i•• be
ended. Therefore speake no more to vs of Gods cause. There be other causes, ye moue you to doo, as ye doo.* 1.2