A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.

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Title
A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Author
Jewel, John, 1522-1571.
Publication
Imprinted at London :: In Fleetestreate, at the signe of the Elephante, by Henry VVykes,
Anno 1567. 27. Octobris.
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Subject terms
Jewel, John, 1522-1571. -- Apologia Ecclesiæ Anglicanæ -- Early works to 1800.
Harding, Thomas, 1516-1572. -- Confutation of a booke intituled An apologie of the Church of England -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Church of England -- Doctrines -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A04468.0001.001
Cite this Item
"A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04468.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

The Apologie, Cap. 16. Diuision. 4.

We desire to haue our cause knowen to al the worlde: they flee to comme to any trial.

M. Hardinge.

Then why came ye not to the* 1.1 chiefe, and moste lauful consistorie of the worlde, the late general Councel at Trent? VVhat trial shoulde we come vnto? Our Doctrine hath had too high a teacher, to be tried by men nowe. It hath ben approued too longe, to be put in daieinge in these daies at the later ende of the worlde.

The B. of Sarisburie.

That wée made not our appearance at your late Chapter at Tridente, ye haue already made our excuse. The Iourney was too lōge, to be taken in vaine. Ye saie, your Doctrine, be it right, be it wronge, maie not nowe be tried, nor put in daie∣inge. So saide sommetimes the Olde Donatiane Heretiques vnto S. Augustine, Disputare nolumus:* 1.2 & Baptizare volumus: Dispute wee wil not: But (continewe in our erroure, and) Baptize wee wil.

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