A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.

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Title
A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Author
Jewel, John, 1522-1571.
Publication
Imprinted at London :: In Fleetestreate, at the signe of the Elephante, by Henry VVykes,
Anno 1567. 27. Octobris.
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Subject terms
Jewel, John, 1522-1571. -- Apologia Ecclesiæ Anglicanæ -- Early works to 1800.
Harding, Thomas, 1516-1572. -- Confutation of a booke intituled An apologie of the Church of England -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Church of England -- Doctrines -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A04468.0001.001
Cite this Item
"A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04468.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

M. Hardinge.

‡ 1.1 There is no small number of men, whiche are moued to suspecte, that this Apologie was deui∣sed by some Catholike man, intendinge to mocke this newe Cleregie of Englande, and to put them quite out of estimation and credite.* 1.2 And to that very ende this innumerable companie of Lies to them see∣meth of pourpose to be set out. For no man hauinge his fiue wittes woulde thinke good, for mainete∣nance of his owne parte, to affirme so many thinges, the contrary whereof to his greate discredite and shame,* 1.3 by searche is easely founde.* 1.4 Leo saithe cleane contrary to that is here in his name a∣uouched, that when so euer a newe multitude filleth the Churche, so as all cānot be present at the Sa∣crifice at once, that the Oblation of the Sacrifice be without castinge any doubte done againe.

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