A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.

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Title
A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie.
Author
Jewel, John, 1522-1571.
Publication
Imprinted at London :: In Fleetestreate, at the signe of the Elephante, by Henry VVykes,
Anno 1567. 27. Octobris.
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Subject terms
Jewel, John, 1522-1571. -- Apologia Ecclesiæ Anglicanæ -- Early works to 1800.
Harding, Thomas, 1516-1572. -- Confutation of a booke intituled An apologie of the Church of England -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Church of England -- Doctrines -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A04468.0001.001
Cite this Item
"A defence of the Apologie of the Churche of Englande conteininge an answeare to a certaine booke lately set foorthe by M. Hardinge, and entituled, A confutation of &c. By Iohn Iewel Bishop of Sarisburie." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04468.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

The B. of Sarisburie.

It is no newe practise, ye saie, to kille Heretiques. I graunte you. Neither is it a newe practise, to condemne godly menne by the name of Heretiques. Youre Fathers sommetime cried out againste Christe the Sonne of God, Wee haue a Lawe:* 1.1 and by the Lawe he ought to die. And Christe him selfe saide sommetime to Hierusalem the Cittie of bloude,* 1.2 O Hierusalem, Hierusalem, that killest the Prophetes, and stoanest them to death, that he sent vnto thee. But S. Augustine saithe, Nullis bonis in Catholica hoc placet,* 1.3 si vs{que} ad Mortem in quenquam, licet Haereticum, saeuiatur: It seemeth good vnto no good man in the Catholique Churche, that crueltie vnto death be shewed vnto any man, no though he be an Heretique.

Notwithstanding, it agreeth wel with youre Religion, M. Hardinge, though your mouthes now be mousled, yet to rampe, and gape stil after bloude. Fulfil ye the measure of youre Fathers. Let it not greeue you, to heare, what Salomon saithe,* 1.4 Viscera impiorum crudelia: The very bowelles of the wicked are ful of cruel∣tie. When youre Fables, and folies be espied, then ye flee to Swerde, and Fire. Whiche beeinge once wreasted from you, youre whole Religion muste needes comme to grounde. S. Hierome saithe of other youre peeres, Pugnant Epichere∣matis ex carnificum officinis: They fighte with Argumentes taken from the Bouchers shoppes.

Ye haue wreakte youre angre longe yenough vpon innocente bloude. Beginne once to knowe the hande of God. It is harde for you, to kike stil against the pricke. Wee maie truely saie vnto you with S. Cyprian, Sacerdos Dei Euangelium tenens, & Christi Praecepta custodiens,* 1.5 Occidi potest, Vinci non potest. The Prieste of God, holding the Gospel, and keeping the Commoundementes of Christe, maie wel be killed: But conquered he cannot be.* 1.6 Wee maie saie with Tertullian, Crudelitas vestra, Gloria no∣stra est: Plures efficimur, quoties metimur à vobis: Youre Crueltie is oure Glorie. When ye comme to recken vs ye finde vs moe, and moe. Truethe aboue al thinges vvil pre∣uaile. There is no Counsel againste the Lorde.

As for oure parts, wee were neuer yet guilty to one droppe of youre bloude. Wee seeke no aide at Fire, or Swerde. Wee wil rather saie with S. Hierome, Vtiuam filios Haereucorum, & omnium qui decepti sunt, interficiamus Sagittis Spiritua∣libus, id est, Testimonijs Scripturarum. Woulde God wee maie rather kille the Children of Heretiques, and of al them, that be deceiued, with Spiritual Arrowes, that is to saie, with the Testimonies of the Scriptures: And with S. Augustine, O fi occidas eos de gladio bis

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acuto,* 1.7 & non sint Hostes tui: Sic enim amo eos occidi sibi, vt vitrani tibi: Woulde God thou wouldest kille them, O Lorde, with the twoo edged sworde, (that is, with thy Holy Woorde) That they maie no lenger be thine Enimies. For so I wisshe them to bee killed vnto them selues, that they maie liue vnto thee.

And againe, Vindicet nos Deus de vobis, vt ipsum errorem vestrum in vobis oc∣cidat, & nobiscum de Veritate gaudeatis:* 1.8 God so reuenge oute cause againste you, that he maie kille youre erroure in you, that ye maie reioice togeather with vs of the Truethe.

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