An apologie for Iohn Wickliffe shewing his conformitie with the now Church of England; with answere to such slaunderous obiections, as haue beene lately vrged against him by Father Parsons, the apologists, and others. Collected chiefly out of diuerse works of his in written hand, by Gods especiall providence remaining in the publike library at Oxford, of the honorable foundation of Sr. Thomas Bodley Knight: by Thomas James keeper of the same.

About this Item

Title
An apologie for Iohn Wickliffe shewing his conformitie with the now Church of England; with answere to such slaunderous obiections, as haue beene lately vrged against him by Father Parsons, the apologists, and others. Collected chiefly out of diuerse works of his in written hand, by Gods especiall providence remaining in the publike library at Oxford, of the honorable foundation of Sr. Thomas Bodley Knight: by Thomas James keeper of the same.
Author
James, Thomas, 1573?-1629.
Publication
At Oxford :: Printed by Joseph Barnes, printer to the Vniversitie,
1608.
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Subject terms
Wycliffe, John, d. 1384 -- Early works to 1800.
Parsons, Robert, 1546-1610 -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A04328.0001.001
Cite this Item
"An apologie for Iohn Wickliffe shewing his conformitie with the now Church of England; with answere to such slaunderous obiections, as haue beene lately vrged against him by Father Parsons, the apologists, and others. Collected chiefly out of diuerse works of his in written hand, by Gods especiall providence remaining in the publike library at Oxford, of the honorable foundation of Sr. Thomas Bodley Knight: by Thomas James keeper of the same." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04328.0001.001. University of Michigan Library Digital Collections. Accessed May 28, 2025.

Pages

Page 61

The Answere.

I now see it verified of Lutherans and Protestants, & of all other writers, m 1.1 which Vopiscus obserued of Historians, nullum non Historicorum mentitum, that the best historians by trusting other writers or repor∣tets, may deliuer an n 1.2 vntruth now and then. Osander was a good Historian, but hee neuer read VVickliffes works; or if he had seene some of them, he saw not all. For in his Latin Exposition vpon the o 1.3 third commande∣ment, and his p 1.4 booke of the Truth of the Scripture, he doth plainly shew the contrary, condemning only al Equiuocall, amphibological, q 1.5 mixt, & wandring pro∣positions, whether with oath, or without oath, willing men not for a r 1.6 world of world, or for the s 1.7 saluation of infinite soules to lie, that is to equiuocate (as he inter∣preteth it) much lesse to sweare an vntruth, that is to fortweare. His treatise againstt 1.8 Equivocatiō, is a most profound, learned, and iudicious worke; and worthy to be put in print, if it were an entire discourse of it selfe, where u 1.9 Parsons may see, that hee hath not so much as a smal starting hole left, to put his head in vnsought or vnstopt.

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