Scala perfecc[i]onis
About this Item
- Title
- Scala perfecc[i]onis
- Author
- Hilton, Walter, d. 1396.
- Publication
- [Westminster :: Printed by Wynkyn de Worde,
- 1494]
- Rights/Permissions
-
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Spiritual life -- Middle Ages, 600-1500.
- Link to this Item
-
http://name.umdl.umich.edu/A03935.0001.001
- Cite this Item
-
"Scala perfecc[i]onis." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A03935.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.
Pages
Page [unnumbered]
LOo I haue tolde the a lityll as me thynketh. fyrste of cō¦templatyf lyf what it is / and sithen of the wayes why¦che by grace leden therto / noughte for I haue it in felyng and in werchyng as I haue it in sayeng / Neuerthelesse I wolde bi thyse wordes suche as they aren / fyrste styre myne owne necli¦gence for to doo better than I haue done / And also my purpo∣os is for to styre the or ony other man or woman that hathe taken the state of lyfe contemplatyf for to traueyle more be∣sily and more mekely in that maner of lyfe by suche symple wordes as god hath gyue me grace for to saye / And therfore yf ony worde be therin that styreth the or comforteth the mo¦re to the loue of god / thanke god. for it is his gyfte. and not of the worde / And yf it cōforte the not or elles thou takest it not redely / studie not tolonge theraboute but laye it besyde the tyll a nother tyme / and yeue the to thy prayer or to other ocu∣pacōn / Take it as it woll come and not all at ones / Also thi¦se wordes that I write take hem not to streytly but there that the thynkith by gode auysement that I speke to shortly eyther for lackynge of englysshe or wantyng of reason I praye the amende it oonly where nede is / Also thyse wordes that I wry¦te to the they longen not all to a man that hath actyf life / but to the or to ony other whiche hath the state of lyfe contempla¦tyf /