The Christian gouernour, in the common-wealth, and priuate families described by Dauid, in his 101. Psalme. Guiding all men in a right course to heauen. Herewith also a part of the parable of the lost sonne. Luke 15. Both expounded and opened by Robert Horn. With the doctrines and vses thence arising. The more particular contents see on the page following.

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Title
The Christian gouernour, in the common-wealth, and priuate families described by Dauid, in his 101. Psalme. Guiding all men in a right course to heauen. Herewith also a part of the parable of the lost sonne. Luke 15. Both expounded and opened by Robert Horn. With the doctrines and vses thence arising. The more particular contents see on the page following.
Author
Horne, Robert, 1565-1640.
Publication
London :: Printed by T. S[nodham] for Francis Burton, and are to be solde at the greene Dragon, in Paules Church-yard,
1614.
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Subject terms
Bible. -- O.T. -- Psalms CI -- Commentaries -- Early works to 1800.
Bible. -- N.T. -- Luke XV -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A03694.0001.001
Cite this Item
"The Christian gouernour, in the common-wealth, and priuate families described by Dauid, in his 101. Psalme. Guiding all men in a right course to heauen. Herewith also a part of the parable of the lost sonne. Luke 15. Both expounded and opened by Robert Horn. With the doctrines and vses thence arising. The more particular contents see on the page following." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A03694.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2024.

Pages

Vses.

* 1.1From hence wee may (first) gather, that there is a weake desire in the best to

Page [unnumbered]

good things; and (therefore) that all stand in neede of this discipline: which (also) warranteth some kinds of vowings in the Gospell, and (for our better suf∣ficiencie in spirituall matters) comman∣deth them, Psal. 76.11.

Further,* 1.2 here are reprooued all slug∣gish Christians that neuer open their mouthes to God, in the new Testament, for the pricking of them forward to good, or the holding them backe from ••••ill. I confesse that such vowes are not any parts of Religion; yet are they (as hath beene noted) bonds to our mindes for a faster setting of vs onward to Hea∣uen, and a speedier drawing of vs out of the world, and from the loue of world∣lie things. Another protestation con∣cerning the Prophets person followeth.

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