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THere is nothinge how good and profy∣table so euer it appeare, whereon at∣tendethe not a discommodytie to hym that deales in it wythout discrecion, to∣gether with a perentorye displeasure in receiuing it contrarye to the consent of good gouernemēt wherin I may be assisted with sufficient confirmation in a daylye experi∣ence of the ordynarye meates, brothes, and other confec∣cions tollerated by phizicke for the sustentacion of man, whiche albeit bee good of theim selues, yet being swallo∣wed in glottonous sort, they do not only procure a surfeyt with vnsauery indisgestion, but also conuerting our aun∣ciente healthe and force of nature into humors of deby∣lytie destillinge thorowe all the partes of the bodye, do corrupte the blodde which of it selfe afore was pure and without infection: Euen suche is the disposition of loue, whose effectes, directed by reason (whiche oughte to guide euerie accion and doing of man) be not suche enemies in deede to the quiet of our lyfe, as necessary meanes to re∣forme the rudenes of our owne nature, accordinge to the authorytie of the poet affirminge that by loue the rude∣man is reduced to a cyuilitie, the foole learneth wisedom, the cowarde becomes valiaunte, and the couetouse nigard * 1.1 settes his purse wyde open to hys frende: neyther is there any kinde of curtesye wherwith hee that is in loue doth not participat: but who makes an experience of the contrarye, I meane without aduise or iudgemente will throwe himselfe hedlonge into the golphe of a folishe and ronning phantasye, escapes hardly without the rewarde