we auoid the iniuries of men, preuent the inconuenience of postelent sickenes, with such like casualties, and arme our selues against want, dearth, and neces∣sitie. The second is ciuile Feare, wherein we feare to transgresse the law or in∣curre penaltie, are timorous to doe ill because it is ill, when we dare not de∣praue whats good or derrogate from our own reputation. The third is a more supernatural Feare, in which by our loue towards God and our neighbour, we feare to offend the higher Maiestie, and next that, feare the terror of eternall death and damnation; by the first we preserue our bodies, by the second our ho∣nours, by the last our soules. But those other abiects the feares I purpose heare to exemplifie, onely such as proceed from Effeminacie and Cowardise. It is read of Pysander of Greece, that being aliue, he feared least his soule had alrea∣die forsaken his bodie. Likewise, of one Artemon who was of that hare-hearted disposition, that he mooued not abroad without Targets of brasse borne ouer him like cannopies, least any thing should fall from aloft and beate out his braines; or if he rid, it was in a horse-litter seeled and crosse-bard with gads of steele and plates of yron, for which hee was called Peripharetes. Sabellicus writes that Cassander so feared Alexander, that long time after his death com∣ming to Delphos to behold the goodly statues there errected, at the verie sight of his old maisters effigies, hee fell into such a timerous feauer, that his verie bones daunced in his skinne, and longtime it was ere they could constant∣ly settle themselues in their owne places. This was that Cassander who had caused Olimpias the mother of Alexander to be so cruelly butchered. It is re∣lated of St. Valleir duke of Valentinois in Fraunce, that being condemned ••o death for not disclosing the treasons of the duke of Burbon, iust at the instant when the executioner should haue strooke off his head, the king sent him his gratious pardon, but all in vaine, the feare of the blow before it came, had dispatched him of life. Hereof hath growne a prouerbe, to any man that hath a strong apprehension of feare, they will say hee hath La fieure de saint Vallier, i. the feauer of Saint Vallier. Another thing is recorded, of a fellow that was so affraid of the name of Hercules, that he hid himselfe in caues and rockes, though he knew not of any quarrell betwixt them, at length, stealing from the obscure cauerne where he had denned himselfe, to see if the coast were cleere, casting his eye by chance on the one side and espying Hercules who came that way by chance, his life blood sinking into his heeles, he shooke them a little and died in that feauer. I could recite terrors and vaine feares which haue arise from nothing, that haue terrified whole citties of Grecians, armies of Romans, and multitudes of other nations, but these particulars shall suffice, for my purpose is not too farre to effeminate men, nor too much to embolden women: since the most valiant man that is, is timerous ynough, and the modestest woman that is may bee made sufficiently bold. But to the purpose in hand: Debora a warlike woman was a Prophetesse and iudged Israell; by whose counsell and courage, they were not onely freed from the inroads and incursions of the neighbour nations, but many times returned from the field with rich spoyles and glorious conquests: of her you may reade more at large in the Iudges. Ianus was an antient king of Italy, hee entertained king Saturne when by his sonne Iupiter he was chased out of Creet: Because he was a prouident and wise prince, the Romans pictured him with two faces, and receiued him into the number of their gods, they attributed to him the beginning and end of things, celberating to his honour the first moneth Ianuarie, which tooke the denomi∣nation of Ianus from his name, one face looked vpon the yeare to come, the