The epistle of the blessed apostle Saint Paule which he, in the time of his trouble and imprisonment, sent in writting from Rome to the Ephesians. Faithfully expounded, both for the benefite of the learned and vnlearned, by Nicholas Hemming ... Familiarlie translated out of Latine into English, by Abraham Fleming. Heerein are handled the high mysteries of our saluation, as maie appeare by the table of commonplaces necessarilie annexed by the same A.F. Perused and authorised.
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Title
The epistle of the blessed apostle Saint Paule which he, in the time of his trouble and imprisonment, sent in writting from Rome to the Ephesians. Faithfully expounded, both for the benefite of the learned and vnlearned, by Nicholas Hemming ... Familiarlie translated out of Latine into English, by Abraham Fleming. Heerein are handled the high mysteries of our saluation, as maie appeare by the table of commonplaces necessarilie annexed by the same A.F. Perused and authorised.
Author
Hemmingsen, Niels, 1513-1600.
Publication
At London :: Printed by Thomas East,
1580.
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Subject terms
Bible. -- N.T. -- Ephesians -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A02916.0001.001
Cite this Item
"The epistle of the blessed apostle Saint Paule which he, in the time of his trouble and imprisonment, sent in writting from Rome to the Ephesians. Faithfully expounded, both for the benefite of the learned and vnlearned, by Nicholas Hemming ... Familiarlie translated out of Latine into English, by Abraham Fleming. Heerein are handled the high mysteries of our saluation, as maie appeare by the table of commonplaces necessarilie annexed by the same A.F. Perused and authorised." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A02916.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.
They which denie this grace of God reaching vnto
all, (so much as belongeth to the fatherlie will of God,)
besides that they set themselues against Saint Paule, and
heaue and shoue to shake in sunder the consent of the
whole scripture, they offend most grieuouslie otherwise.
For, first of all, they make God a respecter of persons: &
againe, they imagine in God two contrarie willes.
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