Iewel.
But here hath M. Hardinge donne greatte, and open vvronge vnto S. Augustine, vvilfully suppressing, and drovvning his vvoordes, and vncour∣teousely commaunding him to silence in the middest of his tale. VVherein also appeareth some suspicion of no simple dealing. S. Augustines vvoordes touchinge this vvhole mater,* 1.1 are these: In illis carnalibus Victimis Fi∣guratio fuit Carnis Christi, quam pro nobis fuerat oblaturus, & Sanguinis, quem erat effusurus in Remissionem peccatorum: In isto autem Sacrificio Gratiarum actio est, & Commemoratio Carnis Christi, quam pro nobis obtulit, & Sanguinis, quem pro nobis idem Deus effudit. In illis Sacrificijs, quid nobis esset do∣nandum, Figurate significabatur: In hoc autem Sacrificio, quid nobis iam donatum sit, euidenter oftenditur. In illis Sacrificijs praenunciabatur Filius Dei pro impijs occidendus: in hoc autem, pro impijs annuntiatur occisus. In those Fleashly Sacrifices (of the Ievves) there was a Figure of the Fleashe of Christ, whiche he woulde afterwarde offer for vs, and of the Bloude, whiche he would afterwarde shead for the Remission of Sinne: But in this Sacrifice (of the nevve Testament) there is a Thankesgeuinge, and a Remembrance of the Fleashe, which he hath already offered for vs, and of the Bloud, which he being God, hath already shead for vs. In those Sacrifices it was represented vnto vs vnder a Fi∣gure, what thing should be geuen vnto vs: But in this Sac••ifice it is plainely set foorth, what thing is already geuen vs. In those Sa∣crifices it was declared, that the Sonne of God should be slaine for the wicked: But in this Sacrifice it is plainely preached vnto vs, that the same Sonne of God hath already benne slaine for the wicked.