Salomons diuine arts, of 1. Ethickes, 2. Politickes, 3. Oeconomicks that is; the gouernment of 1. Behauiour, 2. Common-vvealth, 3. Familie. Drawne into method, out of his Prouerbs & Ecclesiastes. With an open and plaine paraphrase, vpon the Song of songs. By Ioseph Hall.

SALOMONS POLITICKES, or Common-wealth:

And, first, HIS KING.

§. 1. Degrees

• must be and are
  • subordinate,
  • hyest
    • not many,
    • but one.
• and those from God.

IN all well ordered gouer∣ments there are degrees, An hyer then the hyest,* 1.1 and yet an hyer then they: and these, of Gods appoint∣ment; not onely in the inferiour rankes, The rich & poore meet,* 1.2

and the Lord is the Maker of them all:* 1.3 but in the supreame: By me Kings raigne (saith Wisdom) and Princes decree Iustice: and not they only,* 1.4 but the Nobles & all the Iudges of the earth; so, it is a iust wonder, that The gras∣hoppers haue no King;* 1.5 yet they goe forth by bands. And as no King is a iudgement; so, many: for Because of the Transgression of the land,* 1.6 there are many Princes, many, not only in frequent succes∣sion, but in societie of regiment.

§. 2. In a King are described

• Quality of his person
  • Naturall,
  • Morall.
• Actions.

A King must be hie; as in place, so in bloud:* 1.7 Blessed art thou

O Land, vvhen thy King is the sonne of Nobles; not of any ser∣uile condition; for, nothing can bee more vncomely,* 1.8 then for a seruant to haue rule ouer Prin∣ces: and it is a monster in State, to see seruants ride on horses,* 1.9 and Princes (of blood) to walke as seruants on the ground; nei∣ther more monstrous, then intole∣rable.* 1.10 There are three things for vvhich the earth is mooued, yea foure which it cānot sustein:* 1.11 whereof one is, A seruant when he reigneth.

§. 3. Morall qualities

• Negatiue; what one he may not be:
  • Not lasciuious,
  • Not riotous,
  • Not hollow and dissembling,
  • Not childish,
  • Not imprudent,
  • Not oppressing.
• Affirmatiue.

ANd as his bloud is heroicall, so his disposition; not lasci∣uious.* 1.12 What, O son of my de∣sires, giue not thy strength to women,* 1.13 nor thy wayes: But why should he withhold from his eies whatsoeuer they can desire, and withdrawe his heart from anie ioy?* 1.14 why may he not haue all the delights of the sonnes of men: as women take captiue; as Queens and Concubines,* 1.15 and Damosels without number? This is to de∣stroy Kings; He shall finde more

bitter then death the vvoman whose hart is as nets and snares.* 1.16 Not riotously excessiue; whether in wine:* 1.17 for It is not for Kings to drink wine, nor for Princes strōg drinke: What, not at all? To him alone is it not saide,* 1.18 Goe eat thy bread with ioy, and drinke thy wine with a cheerefull heart? who should eat or drink,* 1.19 or hast to outwarde things more then hee? Not immoderately:* 1.20 so as he should drinke and forget the de∣cree, and change the iudgement of all the Children of affliction:* 1.21 Or in meat; for, Woe be to thee ô Land, when thy Princes eate in the morning:* 1.22 and if he be not the master of his appetite,* 1.23 his daintie meates will prooue de∣ceiueable.

Not hollow, not double in speeches,* 1.24 in profession: The lip of excellencie becomes not a foole; much lesse, lying talke a Prince: Not childish; Wo to thee, O Land,* 1.25 whose King is a child: not so much in age, which hath sometimes proued succesfull; but in condition: Not imprudent, not op∣pressing;* 1.26 two vices conioined: A Prince destitute of vnderstan∣ding is also a great oppressour; And to conclude, in all or any of these, not wilfully inflexible: A poore and wise childe is better then an old & foolish king,* 1.27 that will no more be admonished.

§. 4 Affirmatiue; what one he must be:

• To others
  • Iust,
  • Mercifull,
  • slow to anger,
  • Bountifull.
• In himselfe
  • Temperate,
  • Wise,
  • Valiant,
  • Secret.

COntrarily, he must be Tempe∣rate. Blessed art thou,* 1.28 O Land, vvhen thy Princes eate in time, for strength and not for drunkennesse: Iust and righteous;* 1.29 for false balances (especially in the hand of gouernment) are an abo∣minatiō to the Lord: but a perfit weight pleaseth him; A vertue beneficial,* 1.30 both ¹ to himself (for the throne is established by Iustice) & ² to the State.* 1.31 Iustice exalteth a Nation; then which, nothing doth

more binde and cheare the hearts of the people:* 1.32 for, When the righ∣teous are in authority the peo∣ple reioice, but when the wicked beares rule the people sigh: and with truth & iustice, must mercy be ioined inseparably;* 1.33 for Mercy and truth preserue the King: and his Throne shall be established, also, by mercy. And all these must haue wisdome to menage them: By it, Princes rule,* 1.34 & are terrible to the ill-deseruing.* 1.35 A wise King scatte∣reth the wicked, & causeth the wheele to turn ouer them. To all these must bee added bountie;* 1.36 A Prince that hateth couetousness shall prolong his daies; where cō∣trarily,* 1.37 A man of gifts destroieth his country: and yet further, a cō∣quest

of his owne passions; a prince∣ly victory:* 1.38 for He that is slowe to anger, is better then the mighty man; and he that ruleth his owne minde better then hee that vvin∣neth a Citie; because of all other,* 1.39 The kings wrath is like the roa∣ring of a lion: and what is that but the messenger of death? and if it may be, a conquest of all others, through valour.* 1.40 There are three things that order well their go∣ing, yea foure are comely in go∣ing:* 1.41 wherof the last and principall is, A King against whom no man dares rise vp: Lastly, secrecy in determinations.* 1.42 The heauen in height, and earth in deepnesse, and the kings heart can no man (no man should) search out: ney∣ther

should it be in any hands, but the Lords;* 1.43 who as he knowes it, so hee turnes it whither soeuer it pleaseth him.

§. 5. His actions

• common,
• speciall to his place: To
  • iudge righte¦ously
    • 1. according to the truth of the cause.
    • 2. according to y^e distresse of the partie, vnpartially.
  • remit mercifully.

HIs actions must sute his dispo∣sition; which must be vniuer∣sally holy:* 1.44 for, It is an abhomina∣tion to Kings (of all other) to cō∣mit wickedness. Which holinesse alone is the way to all peace: When the waies of a man please the L.* 1.45 he wil make his enimies at peace

with him: Peculiarly to his place; he must first iudge his people:* 1.46 a king that sitteth in the throne of iudge¦ment, chaseth away all euill with his eyes; & by this,* 1.47 he maintains his country: & while hee doth sit there,* 1.48 A divine sentēce must be in the lips of the king, & his mouth may not transgress in iudgemēt. for,* 1.49 A king that iudgeth the poor in truth, his throne shall be esta∣blished for euer: Neither may his eare be partially open: which dispo∣sition shalbe sure to be fed with re∣ports; for, Of a Prince that har∣keneth to lyes,* 1.50 al his seruants are wicked: nor his mouth shut; espe∣cially in cases of distresse:* 1.51 Open thy mouth for the dumbe in the cause of all the children of de∣structiō:

open thy mouth,* 1.52 iudge righteously, & iudge the afflic∣ted & the poore: yet, not with so much regard to the estate of persōs, as the truth of the cause;* 1.53 for Surely it is not good to condemne the iust in what-euer condition; nor that Princes should smite such for equity: wherin he shal wisely search into all difficulties.* 1.54 The glorie of God is to pass by infirmities, but the kings honour is to search out a thing; yet so, as he is not seldome mercifull in execution, Deliuering them that are drawne to death,* 1.55 and preseruing them that are drawne to be slaine: These obser∣ued,* 1.56 it cannot be, that man should rule ouer man to his hurt.

SALOMONS COVNSAILOR.

Sect. 6. Coūsaile

• For the soule
  • How giuē:
    • The necessitie of it,
    • The qualitie
      • wise,
      • righteus
      • pleasant.
  • How receiued.
• For the State.

AS where no soueraigntie, so vvhere no counsell is,* 1.57 the people fall; and contrarily, where many Counsellers are,* 1.58 there is health; and more then health, Stedfastnes: Counsel for the soule,* 1.59 Where no vision is,* 1.60 the people perish: which requires both holi∣nesse and wisedome: The fruit of the righteous is as a tree of life,* 1.61 and hee that vvinneth soules is

is vvise;* 1.62 and the more vvise the Preacher (is) the more hee tea∣cheth the people knovvledge, and causeth them to heare, and searcheth forth, and prepareth many parables: & not only an vp∣right writing (& speaking) euen the word of truth;* 1.63 but pleasant words also;* 1.64 so that the sweetness of the lips increaseth doctrine; & not more delightfull, then effectual: for,* 1.65 The wordes of the wise are like goades, and nayles fastned by the masters of the assemblies, that are giuen by one Pastour: which againe, of euery hearer, chal∣lenge due reuerence & regard; who must take heed to his foot,* 1.66 when he entreth into the house of God, and bee more neere to heare,

thē to giue the sacrifice of fooles: for, He that despiseth the word,* 1.67 shall be destroyed: but hee that feareth the commaundement, shall be rewarded.

§. 7. In a Coun∣sellour of State, or Magistrate, is required

• Wisdom,
  • Discussing of causes,
  • Prouidence, and working according to knowledge.
• Pietie,
• Iustice, and freed from
  • Partialitie,
  • Bribes,
  • Oppression▪

WIthout Counsell,* 1.68 all our thoughts (euen of policie & state) come to nought: but in the multitude of Counsellors is sted∣fastnes: & no lesse in their goodnes;* 1.69 〈…〉〈…〉 their wisdom, which alone giv's strength to the owner, aboue ten mighty princ. that are in the city;* 1.70

a vertue,* 1.71 which tho it resteth in the heart of him that hath vnder∣standing, yet is knowne in the mids of fooles.* 1.72 For wisedome is in the face of him that hath vnderstanding, and in his lippes: for, howsoeuer he that hath know∣ledge spareth his words,* 1.73 yet the tongue of the wise vseth know∣ledge aright;* 1.74 * 1.75 and the foole can∣not open his mouth in the gate; and therefore is vnfit for authori∣tie.* 1.76 As snowe in summer, and raine in haruest; so is honor vn∣seemely for a foole. And tho it bee giuen him;* 1.77 how ill it agrees? As the closing vp of a precious stone in an heape of stones, so is he that giues glory to a foole. From hence, the good Iusticer both

carefully heareth a cause, knowing,* 1.78 that He which answereth a mat∣ter before he heare it, it is a folly and shame to him; and that rela∣ted on both parts▪ for Hee that is first in his owne cause is iust:* 1.79 then commeth his neighbour and maketh inquirie of him; and deepely sifteth it: else he loseth the truth;* 1.80 for The counsel of the heart of a man is like deepe wa∣ters: but a man that hath vnder∣standing will draw it out. From hence, is his prouidence for the common good; not onely in seeing the plague, and hiding himselfe,* 1.81 but in deliuering the city:* 1.82 and as hee foreseeth,* 1.83 so hee worketh by knowledge: and not in peace on∣ly; as,* 1.84 The words of the wise are

more heard in quietnesse, then the cry of him that ruleth among fooles;* 1.85 but in warre: A wise man goeth vp into the city of the mighty, and casteth downe the strength of the cōfidence there∣of.* 1.86 For, wisedome is better then strength,* 1.87 yea then weapons of warre▪* 1.88 I haue seene this wisdome vnder the sun, and it is great vn∣to mee;* 1.89 A little citie and fewe men in it, and a great king came against it, and compassed it a∣bout, and builded forts against it;* 1.90 and there was found, in it, a poore and wise man, and he de∣liuered the city by his wisdome: neither can there be true wisedome in any Counsellour, without piety. The wise man feareth,* 1.91 & departs

from euill; being well assured, that there is no wisdome,* 1.92 nor vnder∣standing, nor counsel against the Lord; & that,* 1.93 Man cānot be esta∣blished by wickednes: and indeed bow oft doth God so dispose of estats that the euil shal bow before the good,* 1.94 & the wicked at the gates of the righteus? neither is this more iust with God, the•• acceptable with men▪ for,* 1.95 when the righteous re∣ioice, there is great glory,* 1.96 & whē they are in authority the people reioice▪ cōtrarily, whē the wicked comes on, and rises vp,* 1.97 & beares rule, the mā is tried;* 1.98 the good hide thēselues, & all the people sigh:* 1.99 * 1.100 & the righteous man falling down before the wicked, is like a trou∣bled Well, and a corrupt spring.

Neither is iustice lesse essentiall, then either;* 1.101 for to do iustice and iudgement is more acceptable to the Lord, then sacrifice: To know faces,* 1.102 therefore (in a iudge) is not good; for that man will transgresse for a peece of bread; much lesse to accept the person of the wicked,* 1.103 to cause the righte∣ous to fall in iudgement: Hee that saith to the wicked thou art righteous,* 1.104 him shall the people curse, and the multitude shall abhorre him: Yea yet byer; Hee that iustifieth the wicked,* 1.105 & con∣dēneth the iust▪ both are an ab∣omination to the Lord. Where∣fore,* 1.106 howsoeuer. The wicked man taketh a gift out of the bosome, to wrest the wayes of iudgemēt;

and commonly,* 1.107 A mans gift inlar∣geth him, and leadeth him (with approbation) before greatmen: yet he knoweth,* 1.108 that the reward destroyeth the heart;* 1.109 that the acceptance of it is but the robbery of the wicked; which shall de∣stroy them, because they haue refused to execute iudgement: he hateth gifts, then,* 1.110 that he may liue,* 1.111 and it is a ioy to him to doe iudgement: He doth vnpartial∣ly smite the scorner,* 1.112 yea seuerely punish him,* 1.113 that the wickedly foolish may beware and become wise. And wheras Euery way of a man is right in his owne eyes,* 1.114 * 1.115 and a false record will speake lies, and vse deceit;* 1.116 he so maketh inquirie, that a false witnes shall

not be vnpunished:* 1.117 and he that speaketh lies shall perish: Lastly, his hand is free from oppression of of his inferiors:* 1.118 which as it makes a wiseman mad; so the actor of it, miserable:* 1.119 for Hee that oppres∣seth the poore, reproueth him that made him;* 1.120 and if the affli∣cted bee opprest in iudgement, the Lord will defend their cause, & spoile the soule▪ that spoyleth them; and vpon all occasions, 〈◊〉〈◊〉 so determineth,* 1.121 that they shal kisse the lippes of him that answereth vpright words.

SALOMONS COVRTIER

§. 8. Must be

• Discreet,
• Religious,
• Humble,
• Charitable,
• Diligent,
• Faithfull.

IN the light of the Kings coun∣tenance is life,* 1.122 and his fauour is as the cloud of the latter raigne,* 1.123 or as the deaw vpon the grasse: which that the Courtier may purchase; he must be 1. Discreet:* 1.124 The pleasure of a king is in a wise seruant, but his wrath shall bee towards him that is lewd; 2. Religious, both in heart,* 1.125 Hee that loueth purenesse of heart for the grace of the lips the king shalbe his friend: & in his actions,

Hee that seeketh good things getteth fauour;* 1.126 in both which, the righteous is more excellent then his neighbour:* 1.127 and besides these,* 1.128 humble; The reward wher∣of is glory:* 1.129 for, before glory go∣eth humilitie. He dare not there∣fore boast himselfe before the king,* 1.130 * 1.131 and thrust himselfe ouer-forward in the presence of the Prince, whom his eyes doe see: whom if he see moued,* 1.132 he pacifieth by staying of anger, and by a soft answer breaketh a man of bone; not aggraunting the faults of o∣thers:* 1.133 He that couereth a trans∣gression seeketh loue; but hee that repeateth a matter separa∣teth the Prince. To these, he is dili∣gent,* 1.134 taking heed to the mouth

of the King; & therfore worthily standeth before kings, and not before the base sort: and withall,* 1.135 true and faithfull; when he vnder∣takes anothers suite he lingers not: knowing,* 1.136 that The hope that is differred is the fainting of the heart;* 1.137 and tho A bribe or reward is as a stone pleasant in the eyes of them that haue it, and prospe∣reth whither soeuer it turneth, (for, euery man is a friend to him that giueth gifts):* 1.138 yet he accoun∣teth the gathering of treasures by a deceitfull tongue,* 1.139 to be va∣nitie, tossed too and fro, of them that seeke death.

SALOMONS SVBIECT.

§. 9. His Duery to

• His Prince;
  • Reuerence,
  • Obedience.
• Fellow Subiects.

EVery gouernment presupposeth Subiects.* 1.140 In the multitude of the people is the honour of the King; and for the want of peo∣ple, commeth the destruction of the Prince: Of whom God re∣quires, in respect of the Prince, Reuerence, Obedience; That they should reuerence,* 1.141 and seeke the face of the Prince; not cur∣sing the King,* 1.142 so much as in their

thought, nor the rich in their bedchāber; but fearing the Lord,* 1.143 and the King, and not meddling with the seditious,* 1.144 which onely seeke euill. For,* 1.145 as the foule of the heauen shall cary the voice, and the master of the wing de∣clare the matter:* 1.146 so (for reuenge) a cruell messenger shall be sent against them; their destruction shall arise suddenly,* 1.147 and who knoweth their ruine? For their due homage therefore and obedi∣ence to lawes, they take heede to the mouth of the King,* 1.148 and the word of the oath of God; and if a law bee enacted, they violate it not, nor striue for innouation.* 1.149 Hee that breakes the hedge, a serpent shall bite him.* 1.150 He that

remoueth stones, shall hurt him∣selfe thereby:* 1.151 and hee that cut∣teth wood shall bee in danger thereby. And if they have offen∣ded,* 1.152 they haste not to goe forth of the princes sight, nor stand in an euill thing: for he will doe what-euer pleaseth him;* 1.153 but ra∣ther if the spirit of him that ru∣leth rise vp against them, by gentlenesse pacifie great sinnes.

§. 10. To his fellow Subiect, In respect of

• more publike society, is requi∣red,
  • 1. Regard to
    • Superi∣ors in
      • Estate,
      • Desert.
    • Inferiors,
    • Equals.
  • 2. Commer••••
• more priuate societie,
  • Iust maintenance of each mans proprietie,
  • Truth of friendship.

IN respect of themselues, he re∣quires due regard of degrees: whether of superiors.* 1.154 The rich ruleth the poore; and as the fi••ing potte is for siluer,* 1.155 and the fornace for golde, so is euery ma••otryed according to his dignifie;* 1.156 so as they that come from the holy place be

not forgotten in the city where they haue done right: or whether of inferiors;* 1.157 for, A poore man, if he oppresse the poore, is like a raging raine that leaueth no food;* 1.158 yea (lesse then oppression) He that despiseth his neighbour is both a sinner and destitute of vnderstanding: or lastly, of equals; & therin, quiet & peaceable demea∣nure,* 1.159 not striuing with others causelesse; not to begin cōentions, for,* 1.160 The beginning of strife is as one that openeth the waters; therefore ere it bee meddled with, hee leaueth off; and be∣ing prouoked,* 1.161 debateth the mat∣ter with his neighbor.* 1.162 And as he goes not forth hastily to strife: so much lesse doth hee take part

in impertinent quarrells: He that passeth by,* 1.163 and meddleth vvith the strife that belonges not to him, is as one that takes a dog by the care; and one of the sixe things that God hates,* 1.164 is he that rayseth vp contentions among neighbours.

Secondly, mutuall commerce, and interchange of commodities; without which, is no liuing:* 1.165 The abundance of the earth is ouer all: and the King consists by the field that is tilled. The husband∣man therefore must till his land,* 1.166 that hee may bee satisfied with bread; for, much increase com∣meth by the strēgth of the Oxe:* 1.167 and moreouer, he must sell corn,* 1.168 that blessings may be vpō him;

which if he withdrawe, the peo∣ple shall curse him;* 1.169 so that, the slothfull man vvhose field is o∣uergrowen with thornes, and nettles, is but an ill member: And againe,* 1.170 the Merchant must bring his wares from farre; and each so trade with other, that both may liue.* 1.171 They prepare bread for laughter, & wine comforts the liuing▪ but siluer answereth to all. F••r lesse publicke society, it required due reseruation of pro∣prietie;* 1.172 not to remoue the anci∣ent boundes which his fathers haue made;* 1.173 not to enter into the field of the fatherless; for▪ he that redeemeth thē is migh∣ty,* 1.174 * 1.175 not to increase his riches by vsury and interest, not to ha∣sten

ouer-much to be rich:* 1.176 for such one knoweth not that po∣uerty shall come vpon him;* 1.177 & that an heritage hastily gotten in the beginning,* 1.178 in the ende thereof, shall not bee blessed: and that in the meane time, The man that is greedie of gaine troubleth his own house.* 1.179 2. Truth of friendship.* 1.180 A man that hath friendes, ought to showe himselfe friendly: for a friend is neerer then a brother; Thy owne friend therefore,* 1.181 and thy fathers friend forget thou not: for whether hee reprooue thee;* 1.182 The woundes of a louer are faithfull or whether hee ad∣uise; As Oyntment and Per∣fui••••e reioyce the heart,* 1.183 so doth

the sweetnesse of a mans friend by hearty counsell: or whether he exhort;* 1.184 Iron sharpens iron, so doth a man sharpen the face of his friend; and all this, not in the time of prosperity onely, as com∣monly,* 1.185 Riches gather manie friends, and the poore is sepa∣rated from his neighbour: but contrarily,* 1.186 A true friend loueth at all times, & a brother is born for aduersitie; in all estates ther∣fore,* 1.187 as the face in the water an∣swers to face, so the hart of man to man; who yet, may not bee too much pressed:* 1.188 Withdrawe thy foot from thy neighbors house, least he be wearie of thee, and hate thee;* 1.189 neither enter into thy brothers house in the daie

of thy calamitie: nor againe, too forward in profering kindnesse to his owne losse;* 1.190 A man destitute of vnderstanding toucheth the hand, and becommeth suretie for his neighbour:* 1.191 If therefore thou art become surety for thy neighbour (much more if thou haue strikē hands with the strā∣ger) thou art snared with the wordes of thine owne mouth, thou art euen taken with the words of thine owne mouth. Doe this now my sonne,* 1.192 seeing thou art comne into the hand of thy neighbour (not hauing taken a pledge for thy sureti∣ship) goe and humble thy selfe and solicit thy friends,* 1.193 * 1.194 Giue no sleepe to thine eyes, nor

slūber to thine ey lids.* 1.195 Deliuer thy self as a Doe from the hand of the hunter, & as a bird from the hand of the fowler; & take it for a sure rule,* 1.196 He that hateth suretiship is sure.

Notes

• * 1.1

  Ec. 5.7
• * 1.2

  Pr. 22.2
• * 1.3

  Pr. 8.15
• * 1.4

  Pr. 8.16
• * 1.5

  Pr. 30.27
• * 1.6

  Pr. 28.2
• * 1.7

  Ec. 10.17
• * 1.8

  Pr. 19.10
• * 1.9

  Ec. 10.17
• * 1.10

  Pr. 30.21
• * 1.11

  Pr. 30.22
• * 1.12

  Pr. 31.23
• * 1.13

  Ec. 2.10.
• * 1.14

  Ec. 2.8
• * 1.15

  Cant 6 7. Pr. 31.3
• * 1.16

  Ec. 7.28
• * 1.17

  Pr. 31.4
• * 1.18

  Ec. 9.7.
• * 1.19

  Ec. 2.25.
• * 1.20

  Pr. 31.5
• * 1.21

  Ec. 10.16.
• * 1.22

  Pr. 23.2
• * 1.23

  Pr 23.3
• * 1.24

  Pr. 17.7
• * 1.25

  Ec. 10.16.
• * 1.26

  Pr. 28.16
• * 1.27

  Ec. 4.13
• * 1.28

  Ec. 10.17
• * 1.29

  Pr. 11.1
• * 1.30

  Pr. 16.12
• * 1.31

  Pr. 14.34
• * 1.32

  Pr. 29.2.
• * 1.33

  Pr. 20.18
• * 1.34

  Pr. 8.16.
• * 1.35

  Pr. 20.26
• * 1.36

  Pr. 28.16
• * 1.37

  Pr. 29.4.
• * 1.38

  Pr. 16.32
• * 1.39

  Pr. 19.12
• * 1.40

  Pr. 30 29
• * 1.41

  Pr. 30.31
• * 1.42

  Pr. 25.3
• * 1.43

  Pr. 21.1.
• * 1.44

  Pr. 16.12
• * 1.45

  Pr. 16.7.
• * 1.46

  Pr. 20.8
• * 1.47

  Pr. 29.4
• * 1.48

  Pr. 16.10
• * 1.49

  Pr. 29 14.
• * 1.50

  Pr. 29 12.
• * 1.51

  Pr. 39.8
• * 1.52

  31.9.
• * 1.53

  Pr. 17.26
• * 1.54

  Pr. 25.1
• * 1.55

  Pr. 24.11.
• * 1.56

  Ec. 8.9
• * 1.57

  Pr. 11.14
• * 1.58

  Pr. 24.6
• * 1.59

  Pr. 15.22
• * 1.60

  Pr. 29.18
• * 1.61

  Pr. 11.30
• * 1.62

  Ec. 12.9
• * 1.63

  Ec. 12.10
• * 1.64

  Pr. 16.21
• * 1.65

  Ec. 12.11
• * 1.66

  Ec. 4.17
• * 1.67

  Pr. 13.13.
• * 1.68

  Pr. 15.22.
• * 1.69

  Pr. 24.5.
• * 1.70

  Ec. 7.2.
• * 1.71

  Pr. 14.33.
• * 1.72

  Pr. 17.24.
• * 1.73

  Pr.
• * 1.74

  Pr. 15.2.
• * 1.75

  Pr. 24.7.
• * 1.76

  Pr. 26.1.
• * 1.77

  Pr. 26.8.
• * 1.78

  Pr.
• * 1.79

  Pr. 18.17.
• * 1.80

  Pr. 20.5.
• * 1.81

  Pr. 22.3.
• * 1.82

  Ec. 9.15.
• * 1.83

  Pr. 13.16
• * 1.84

  Ec. 9.17.
• * 1.85

  Pr. 21.22.
• * 1.86

  Ec. 9.16.
• * 1.87

  Ec. 9.18.
• * 1.88

  Ec. 9.13.
• * 1.89

  Ec. 9.14.
• * 1.90

  Ec. 9.15.
• * 1.91

  Pr. 14.16.
• * 1.92

  Pr. 21.30.
• * 1.93

  Pr. 12.3.
• * 1.94

  Pr.
• * 1.95

  Pr. 28.12
• * 1.96

  Pr. 29.2.
• * 1.97

  Pr. 28.••••.
• * 1.98

  Pr. 28.28.
• * 1.99

  Pr. 29.2.
• * 1.100

  Pr. 25.26▪
• * 1.101

  Pr.
• * 1.102

  Pr. 28.21 Pr. 24.23
• * 1.103

  Pr. 18.5.
• * 1.104

  Pr. 24.24.
• * 1.105

  Pr. 17.15.
• * 1.106

  Pr. 17.27.
• * 1.107

  Pr. 18.16.
• * 1.108

  Ec. 7.9.
• * 1.109

  Pr. 21.7.
• * 1.110

  Pr. 15.27.
• * 1.111

  Pr. 21.15.
• * 1.112

  Pr. 19.25.
• * 1.113

  Pr. 21.11.
• * 1.114

  Pr. 21.2.
• * 1.115

  Pr. 14.5.
• * 1.116

  Pr. 12.17. Pr. 18.17. Pr. 19.5.
• * 1.117

  Pr. 19.9.
• * 1.118

  Pr.
• * 1.119

  Pr. 14.31.
• * 1.120

  Pr. 22.22.
• * 1.121

  Pr. 24.26.
• * 1.122

  Pr. ••6.15.
• * 1.123

  Pr. 19.12.
• * 1.124

  Pr. 14.35.
• * 1.125

  Pr. 22.11.
• * 1.126

  Pr. 11.27.
• * 1.127

  Pr. 12.26.
• * 1.128

  Pr. 22.4.
• * 1.129

  Pr. 15.33.
• * 1.130

  Pr. 25.6.
• * 1.131

  Pr. 25.7.
• * 1.132

  Pr. 25.15.
• * 1.133

  Pr. 17.9.
• * 1.134

  Ec. 8.2.
• * 1.135

  Pr. 22.29
• * 1.136

  Pr. 13.12.
• * 1.137

  Pr. 17.8.
• * 1.138

  Pr. 19.6.
• * 1.139

  Pr. 21.6.
• * 1.140

  Pr. 14.28.
• * 1.141

  Pr. 19.6. Pr. 29.26.
• * 1.142

  Ec. 10.20.
• * 1.143

  Pr. 24.21.
• * 1.144

  Pr. 17.11.
• * 1.145

  Ec. 10.20
• * 1.146

  Pr. 17.11.
• * 1.147

  Pr. 24.22
• * 1.148

  Ec. 8.2.
• * 1.149

  Ec. 10.8.
• * 1.150

  Ec. 10.9.
• * 1.151

  Ec. 10.9.
• * 1.152

  Ec. 8.3.
• * 1.153

  Ec. 10.4.
• * 1.154

  Pr. 22.7.
• * 1.155

  Pr. 27.21.
• * 1.156

  Ec. 8.10.
• * 1.157

  Pr.
• * 1.158

  Pr. 11.12 Pr. 14.21
• * 1.159

  Pr. 3.30.
• * 1.160

  Pr. 17.14.
• * 1.161

  Pr. 25.9.
• * 1.162

  Pr. 25.8.
• * 1.163

  Pr. 26.17
• * 1.164

  Pr. 6.16 19.
• * 1.165

  Ec. 5.8
• * 1.166

  Pr. 28.19
• * 1.167

  Pr. 14.4
• * 1.168

  Pr. 11.26
• * 1.169

  P. 24.30.
• * 1.170

  Pr. 31.14.
• * 1.171

  Ec. 10.19
• * 1.172

  Pr. 22.28
• * 1.173

  Pr. 23.10
• * 1.174

  Pr. 23.11.
• * 1.175

  Pr.
• * 1.176

  Pr. 23.4
• * 1.177

  Pr. 28.22
• * 1.178

  Pr. 28.20 Pr. 20.21
• * 1.179

  Pr. 15.27
• * 1.180

  Pr. 18.24
• * 1.181

  Pr. 27.10
• * 1.182

  Pr. 27.6
• * 1.183

  Pr. 27.9
• * 1.184

  Pr. 27.17
• * 1.185

  Pr. 19.4.
• * 1.186

  Pr. 17.17
• * 1.187

  Pr. 27.19
• * 1.188

  Pr. 25.17.
• * 1.189

  Pr. 27.10
• * 1.190

  Pr. 17.1••
• * 1.191

  Pr. 6.2. &c.
• * 1.192

  Pr. 6.3
• * 1.193

  Pr. 27.13
• * 1.194

  Pr. 6.4
• * 1.195

  Pr. 6.5.
• * 1.196

  Pr. 11.15