Salomons diuine arts, of 1. Ethickes, 2. Politickes, 3. Oeconomicks that is; the gouernment of 1. Behauiour, 2. Common-vvealth, 3. Familie. Drawne into method, out of his Prouerbs & Ecclesiastes. With an open and plaine paraphrase, vpon the Song of songs. By Ioseph Hall.
About this Item
Title
Salomons diuine arts, of 1. Ethickes, 2. Politickes, 3. Oeconomicks that is; the gouernment of 1. Behauiour, 2. Common-vvealth, 3. Familie. Drawne into method, out of his Prouerbs & Ecclesiastes. With an open and plaine paraphrase, vpon the Song of songs. By Ioseph Hall.
Author
Hall, Joseph, 1574-1656.
Publication
At London :: Printed by H[umphrey] L[ownes] for Eleazar Edgar, and Samuel Macham,
1609.
Rights/Permissions
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms
Wisdom literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A02588.0001.001
Cite this Item
"Salomons diuine arts, of 1. Ethickes, 2. Politickes, 3. Oeconomicks that is; the gouernment of 1. Behauiour, 2. Common-vvealth, 3. Familie. Drawne into method, out of his Prouerbs & Ecclesiastes. With an open and plaine paraphrase, vpon the Song of songs. By Ioseph Hall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A02588.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.
Pages
descriptionPage 100
§. 5. Fortitude
In generall,
The speci∣als of it;
Confidence,
Patience
in Gods afflictiōs,
in mens iniuries.
* 1.1FOrtitude is that, whereby The spirit of a man susteines his infirmities; which makes the righ∣teous bold as a lyon:* 1.2contrarily the weake of strength is he that is faint in the day of aduersitie;* 1.3whose feare bringeth a snare vp∣on him;* 1.4and that, desperate: A wounded spirit who can beare?* 1.5which is often caused through guil∣tinesse:* 1.6 The wicked fleeth, when none pursueth him. Confidence is,* 1.7to trust in the Lord with all thine heart, and not to leane
descriptionPage 101
to thine owne wisedome;* 1.8but in all thy wayes to acknowledge him,* 1.9and to commit thy works to the Lord,* 1.10and to haue hope in thy death: and tho in other things, The hope that is defer∣red is the fainting of the heart;* 1.11yet in this, hee that trusteth in the Lord shall bee fatte; for,* 1.12from hence,* 1.13not onely his thoughts and wayes are directed, but he receiueth safetie, and protection;* 1.14 He is a shield to those that trust in him. The horse is prepared for the day of battaile,* 1.15 but sal∣uation is of the Lord. Yea, The name of the Lord is a strong tower:* 1.16 the righteous runneth to it, and is exalted. So that,* 1.17 Hee that trusteth in
descriptionPage 102
the Lord, he is blessed; whereas Hee that trusteth in his owne heart,* 1.18 is a foole: and it is a vaine thing,* 1.19 to boast thy selfe of to morrow; for thou knowest not what a day will bring forth.
* 1.20Patience is, not to refuse the chastening of the Lord, neither to be grieued with his correcti∣on:* 1.21The patient man, in the day of wealth, is of good comfort, and in the day of affliction conside∣reth, God also hath made this contrary to that, that man should finde nothing after him whereof to complaine: knowing that the Lord correcteth whom hee lo∣ueth;* 1.22* 1.23and that the patient abi∣ding of the righteous shall bee gladnesse: Contrarily, The heart
descriptionPage 103
of the foole, fretteth against the Lord; he is carelesse and rageth:* 1.24but to what purpose?* 1.25 Man cannot striue with him that is stronger then he: Yea rather,* 1.26 the man that hardeneth his necke when hee is rebuked, shall suddenly bee de∣stroyed, and cannot bee cured: in respect of mens iniuries,* 1.27 He saith not, I will recompence euill; but waits vpon the Lord, and he shall saue him. In which regard, the patient in spirit that suffers, is better then the proud of spirit,* 1.28that requites.