The peace of Rome Proclaimed to all the world, by her famous Cardinall Bellarmine, and the no lesse famous casuist Nauarre. Whereof the one acknowledgeth, and numbers vp aboue three hundred differences of opinion, maintained in the popish church. The other confesses neere threescore differences amongst their owne doctors in one onely point of their religion. Gathered faithfully out of their writings in their own words, and diuided into foure bookes, and those into seuerall decads. Whereto is prefixed a serious disswasiue from poperie. By I.H.
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Title
The peace of Rome Proclaimed to all the world, by her famous Cardinall Bellarmine, and the no lesse famous casuist Nauarre. Whereof the one acknowledgeth, and numbers vp aboue three hundred differences of opinion, maintained in the popish church. The other confesses neere threescore differences amongst their owne doctors in one onely point of their religion. Gathered faithfully out of their writings in their own words, and diuided into foure bookes, and those into seuerall decads. Whereto is prefixed a serious disswasiue from poperie. By I.H.
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London :: Printed [by J. Windet] for Iohn Legate,
1609.
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Subject terms
Azpilcueta, Martín de, 1492?-1586.
Bellarmino, Roberto Francesco Romolo, -- Saint, 1542-1621.
Catholic Church -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A02568.0001.001
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"The peace of Rome Proclaimed to all the world, by her famous Cardinall Bellarmine, and the no lesse famous casuist Nauarre. Whereof the one acknowledgeth, and numbers vp aboue three hundred differences of opinion, maintained in the popish church. The other confesses neere threescore differences amongst their owne doctors in one onely point of their religion. Gathered faithfully out of their writings in their own words, and diuided into foure bookes, and those into seuerall decads. Whereto is prefixed a serious disswasiue from poperie. By I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A02568.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.
Pages
Tenthly, eight seuerall opinions of Popish Doctors.
THe first opinion is,* 1.1 That freewill doth consist properly in our act, not in any habite, &c. so tea∣cheth Herueus (1. quodlibet. q. 1.) who places freewill in those acts of the vnderstanding and will, which goe before deliberation, or the conclusion of delibe∣ration. The second is, Bonauentures opinion, who placeth freewill in a certaine naturall habite, arising from reason and will (vpon 2. Sent. Dist. 23. art. 1.) The third is Albertus opinion, that freewill it is a po∣wer of the soule, perfected by a naturall habite. The fourth, that freewill is an vniuersal power, or faculty, conteining vnder it all the powers of the vnderstan∣ding and sensitiue soule. This opinion is reported
without name by Saint Bonauenture and Saint Tho∣mas. The fift is, of Alexander Alensis, which teacheth, that freewill is a particular power or faculty of the soule, and distinct from reason and will (in p. 2. Sum. q. 74. &c.) The sixt is Durandus (vpon 2. Sent. d. 24. q. 3.) who teaches, that freewill is the very power of reason and will, but more especially of reason. The seuenth is the opinion of Henricus and Scotus (in 2. Sent. dist. 25.) who hold, that freewill is but one particular faculty, euen the will it selfe; and that it is so free, that it doth not depend so much as vpon the practicall Iudgement of reason. The eight is the o∣pinion of S. Thomas (1. part. Sum. q. 83.) and (in 1.2. q. 13. &c.) Richardus Capreolus, Conradus, Caietanus, and others, which hold, that freewill is indeede one particular faculty, euen the will it selfe (as the former opinion) but they adde, that the roote of this free∣dome is in reason, and that the will wholly depends vpon the last iudgement of practicall reason, which opinion seemes to me to be the truest. Bellarm. l. 3. cap. 7. pag. 221.
Notes
* 1.1
Sunt autem de hac re multae Theologorum sententiae &c.