The peace of Rome Proclaimed to all the world, by her famous Cardinall Bellarmine, and the no lesse famous casuist Nauarre. Whereof the one acknowledgeth, and numbers vp aboue three hundred differences of opinion, maintained in the popish church. The other confesses neere threescore differences amongst their owne doctors in one onely point of their religion. Gathered faithfully out of their writings in their own words, and diuided into foure bookes, and those into seuerall decads. Whereto is prefixed a serious disswasiue from poperie. By I.H.

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Title
The peace of Rome Proclaimed to all the world, by her famous Cardinall Bellarmine, and the no lesse famous casuist Nauarre. Whereof the one acknowledgeth, and numbers vp aboue three hundred differences of opinion, maintained in the popish church. The other confesses neere threescore differences amongst their owne doctors in one onely point of their religion. Gathered faithfully out of their writings in their own words, and diuided into foure bookes, and those into seuerall decads. Whereto is prefixed a serious disswasiue from poperie. By I.H.
Publication
London :: Printed [by J. Windet] for Iohn Legate,
1609.
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Subject terms
Azpilcueta, Martín de, 1492?-1586.
Bellarmino, Roberto Francesco Romolo, -- Saint, 1542-1621.
Catholic Church -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A02568.0001.001
Cite this Item
"The peace of Rome Proclaimed to all the world, by her famous Cardinall Bellarmine, and the no lesse famous casuist Nauarre. Whereof the one acknowledgeth, and numbers vp aboue three hundred differences of opinion, maintained in the popish church. The other confesses neere threescore differences amongst their owne doctors in one onely point of their religion. Gathered faithfully out of their writings in their own words, and diuided into foure bookes, and those into seuerall decads. Whereto is prefixed a serious disswasiue from poperie. By I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A02568.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

Eightly, foure sorts of Popish Doctors at irreconcile∣able variance.

* 1.1THere are fiue opinions of the estate and punish∣ment of Infants vn-baptized, after this life: first of those which durst promise the Kingdome of hea∣uen to them; though they denied not, that they were borne in originall sinne: so held one Vincentius of old, and now lately Zuinglius, and many of the Se∣ctaries of these times. The second of them which exclude them from heauen, but yet yeelde them an eternall and naturall blessednesse, free from all sor∣row and trouble, out of the Kingdome of the bles∣sed, and farre from the prison of the damned: so did the Pelagians hold, as August. b. of heresies, chap. 88. neare to which opinion are Ambrosius Catharinus Albertus Pighius, and Hierome Sauanarola. The third is, that Infants dying without baptisme are damned in hell to eternall death, but yet so punished with want of the vision of God, as that in the meane time they suffer no paine, neither inward nor outward: so teacheth S. Thomas in q. 4. of euill, art. 1.2. &c. and some other Schoole Doctors [vpon 2. Sent. d. 23.] The fourth opinion exempts such infants from the torment of the fire and worme, whereof we reade

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(Mar. 9.) but not from an inward sorrow, for the losse of their eternall blessednesse. So teaches Pe∣ter Lombard (vpon 2. Sent.) and after him some o∣thers, as S. Thomas, S. Bonauenture, and Gregory Ari∣minensis, and others report. The fift, which is the seuerest opinion, teacheth, that Infants for their ori∣ginall sinne, are perpetually tormented in hell, with both sorts of punishment, of losse, and of sense: to which opinion incline Gregorius Ariminensis, Io. Driedo. Bellarm. 6. b. of the losse of grace. c. 1. p. 174▪ 175.

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