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AVgustine discoursing of Christs comming into the world, through the wombe of the Virgin still continuing closed, saith,* 1.1 that in these workes all the reason of the fact, is the power of the doer: The same is held by com∣mon consent of other Fathers, Gregor. Nazian. Theo∣doret.
Hierome, &c. But I am ashamed to say what Durandus and Beza answere to this, &c. That which Durand saith; that her Virginity might, and did still remaine inuiolable, and yet that the passages were somewhat dilated; according to the best Physitians, implies a contradiction: for Io. Fernclius teacheth, that the losse of Virginity doth not consist in the breaking of any filme, but onely in the dilatation of the parts. Bellarm. ibid. c. 6. p. 309.
B. Augustinus in Epistola ad Vo∣••usianum de vtro{que} isto mira∣culo, &c.