The peace of Rome Proclaimed to all the world, by her famous Cardinall Bellarmine, and the no lesse famous casuist Nauarre. Whereof the one acknowledgeth, and numbers vp aboue three hundred differences of opinion, maintained in the popish church. The other confesses neere threescore differences amongst their owne doctors in one onely point of their religion. Gathered faithfully out of their writings in their own words, and diuided into foure bookes, and those into seuerall decads. Whereto is prefixed a serious disswasiue from poperie. By I.H.

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Title
The peace of Rome Proclaimed to all the world, by her famous Cardinall Bellarmine, and the no lesse famous casuist Nauarre. Whereof the one acknowledgeth, and numbers vp aboue three hundred differences of opinion, maintained in the popish church. The other confesses neere threescore differences amongst their owne doctors in one onely point of their religion. Gathered faithfully out of their writings in their own words, and diuided into foure bookes, and those into seuerall decads. Whereto is prefixed a serious disswasiue from poperie. By I.H.
Publication
London :: Printed [by J. Windet] for Iohn Legate,
1609.
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Subject terms
Azpilcueta, Martín de, 1492?-1586.
Bellarmino, Roberto Francesco Romolo, -- Saint, 1542-1621.
Catholic Church -- Controversial literature.
Link to this Item
http://name.umdl.umich.edu/A02568.0001.001
Cite this Item
"The peace of Rome Proclaimed to all the world, by her famous Cardinall Bellarmine, and the no lesse famous casuist Nauarre. Whereof the one acknowledgeth, and numbers vp aboue three hundred differences of opinion, maintained in the popish church. The other confesses neere threescore differences amongst their owne doctors in one onely point of their religion. Gathered faithfully out of their writings in their own words, and diuided into foure bookes, and those into seuerall decads. Whereto is prefixed a serious disswasiue from poperie. By I.H." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A02568.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

Thirdly, Payua, Saunders, Alan. Copus and others differing.

PAyua answeres,* 1.1 that the Elebertine Councell forbids onely an Image of God, which is made to represent the shape of GOD: But this seemes

Page 54

not to satisfie. Nicholas Saunders answeres, that the Councell for bad Images in the Churches, because the time and place required it; for then there was danger, least the Gentiles should thinke we worshipt wood and stones; and least that in the persecutions, their Images should haue beene reproachfully hand∣led by the persecutors. This answere is good. Ala∣nus Copus in B. 5. of Dialog. ch. 16 saith, that Images are here forbidden, because they began to be wor∣shipped of those Christians, as Gods: in which sense Saint Ino. takes that Canon in Decret. part. 3. c. 40. But this exposition is not well warranted by the rea∣sons of the Canon. Others say, that there is only for∣bidden to paint images on the wals, and not in tables and vayles. But howsoeuer it be, that Councell is rather for vs, then against vs. Bellarm. ibid. ch. 9. p. 190.

Notes

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