STill to obserue our first purpose, that contraries opposed will alwais shine more cleare and euident, and that eue∣rye vertue hath her extreames, which consist in too little or too much; ther∣fore it followeth that we set down the opposites to Iustice, which are two in number; namely Iniustice, which is the defect, and Seueritie, which is the excesse: for as the one makes the seate of Iustice a shop of disorder, so the o∣ther makes it a shambles of Tyrannie.
Two guides to a good life The genealogy of vertue and the nathomy of sinne. Liuely displaying the worth of one, and the vanity of the other.
About this Item
- Title
- Two guides to a good life The genealogy of vertue and the nathomy of sinne. Liuely displaying the worth of one, and the vanity of the other.
- Publication
- London :: Printed by W. Iaggard,
- 1604.
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- Subject terms
- Christian life -- Early works to 1800.
- Link to this Item
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http://name.umdl.umich.edu/A02339.0001.001
- Cite this Item
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"Two guides to a good life The genealogy of vertue and the nathomy of sinne. Liuely displaying the worth of one, and the vanity of the other." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A02339.0001.001. University of Michigan Library Digital Collections. Accessed June 25, 2025.
Pages
The opposites to Iustice.