and Paul when he was going to Ierusalem. But most va∣lorous and strong did Christ our Captaine shew himself, when he was going vp to Ierusalem to suffer, The Euan∣gelist saith, he stedfastly set his face, he setled himselfe fully to go: though it were to drink a most bitter cup, he would not be drawne from it. Because Peter labored to disswade him, he sharpely rebuked him, and called him Satan.
The reasons why this spirituall valour is so needfull, are specially two.
First, because of our owne indisposition, timerousnes, dulnesse, and back wardnesse to all holy and good duties. What Christian findeth not this by woefull experience in himselfe? when he would pray, heare Gods word, par∣take of the Sacraments, sanctifie the Sabbath, or performe any other like Christian dutie, there is I know not what fearefulnesse in him, his flesh hangeth backe, as a Beare when he is drawne to the stake. This the holy Apostle found in himselfe: so that for the rowsing vp of our own dulnesse we haue need of valour.
Secondly, because of those many oppositions which we are like to meet withal. We heard before how the flesh would hang back, and so labour to hinder vs. The world wil like wise do what it can, either by vaine inticements to seduce vs (as it drew away Demas,) or else by reproach, trouble, and persecution, to terrifie vs, (as those who for∣sooke
Paul) But aboue all the Diuell will be readie to re∣sist vs, (as hee resisted Iehoshuah) and to hinder vs ( as hee hindred Paul) yea to buffet vs (as hee buffeted the same Paul.) To omit other instances, most liuely is this set foorth in our Head and Generall Christ Iesus. So soone as hee was set apart to his publike Ministerie, the Tempter came to him: after he began to execute it, Satan stirred vp the Rulers, Priests, Scribes, Pharises, and many