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The translatour vnto the Chri∣stian reader.
CHrist oure sauioure in the .xxv. chapter of Ma∣thew whan he had warned vs to watche, conty∣nētly after setteth forth a parable of a ryche mā∣which (beyenge purposed to go from home for a season) delyuered his goodes vnto his seruauntes, sa∣yenge: Occupe tyll I come agayne▪ Now as I dyd con∣ferre this parable with the .iiii. chap. of the epistle to the Ephesians, I perceaued that Christ ment this by him∣self: For after that he hadde fulfylled his course or tyme that he shulde be here in earth, he is mounted or ascēded vp in to heauen, (as it is written in the .lxv, Psalme) & ledde captyue captiuite, and hath geuen gyftes vnto mē, These giftes doth Paui in {pro}cesse declare what they be. And agayne in the .xiiii chapter, of the fyrst epistle to the Corinthians speakynge of the gyfte of tunges sayeth: Whan ye come together eueryone hath a psalme, hath doctrine, hath a tunge, hath an interpretation. Let al be done to the edyfyenge, Now whan I consydered these aforesayde places of scripture, knowenge hys ryghtu∣ous requyringe agayne of his proper gyftes, beynge but lent vnto me for a space: I haue endeuoured me self to delyuere yt to the exchaungers, to the intent that whan my Lorde shall come he may receaue yt with vauntage. And that he may so do, yt shalbe in thy good Christian reader. And let yt not moue thy that they be laye men that be the speakers in thys treatyse, for so doynge ye myght be cōpared vnto Christes contremen Marc. vi. whiche hearynge his heauenly wysedome, and seynge his excellent myrakles, sayde skornfullye: Where hath he this wysdome? and what wysdome is thys that is geuen hym? is not thys the carpenter? the sonne of Io∣seph. &c. Do not thou I saye lykwyse, in estemynge the matter of lesse value, but wysshe rather that such a worl¦de myght be, wherin the prophecy of Ieremy in the .xxxi chap, be fulfylled where as he sayeth: I wyll be theyr God, and they shalbe my people. And from thence forth