we arffime that in particular Churches, there is & must be a primacie of order, which is temporall ac∣cording to the disposition of the Church. And such primacie in the Colledge of the Apostles might Peter haue for sometime, but that he had it not alwayes, it ap∣peareth in the councell of the Apostlesin the 15. of the Actes of which Iames in a manner by all writers con∣sent, was President and Primate: and vpon the contro∣uersie beeing throughly debated, pronounced the de∣finitiue sentence &c according to which the synodall Epistle to the Churches of Antiochia, Syria, and Cilicia, was written in the name of the Apostles, Elders and brethren.But concerning S. Peter, M. Sander moueth newe questions. First whereas Christ promised that Simon should be called Cephas or Peter, whiche is a stone or Rock. Ioh. I. and afterward performed his promise, whē he chose him to be an Apostle, Mar. 3. Luk. 6. And third∣ly when Simon confessed his godhead, the reason of the promise was declared that he would builde his Church vpon that Rocke: the question is, whether Peter him∣selfe be that Rock, vpon which Christ woulde builde his Church, or Christ himselfe, or the fayth and confessi∣on of peter.M. Sander the spokesman for the Papists, passing o∣uer the second question, that is whether Christe him∣selfe whom Peter confessed, by this rock, denyeth the fayth or confession of Peeter to be the perfect sence of that promise, affirming the Rock on which the Church is builded to be S. Peter, not barely confirmed, but in re∣spect of the promise past, the present confession, and the authoritie of feeding Christes Sheepe giuen him after his resurrection, of which foure conditions the Protestantes (hee sayth) doe lack no lesse then three. But what doe the Papists lack, when in there sence they exclude the rock Christ, the only foundation, then the which none other can be layde. 1. Cor. 10. 4. 1. Cor. 3. 11. by any wise builder of the Church. Yet seeing M. Sand. 0