A defense of the sincere and true translations of the holie Scriptures into the English tong against the manifolde cauils, friuolous quarels, and impudent slaunders of Gregorie Martin, one of the readers of popish diuinitie in the trayterous Seminarie of Rhemes. By William Fvlke D. in Diuinitie, and M. of Pembroke haule in Cambridge. Wherevnto is added a briefe confutation of all such quarrels & cauils, as haue bene of late vttered by diuerse papistes in their English pamphlets, against the writings of the saide William Fvlke.

FVLK. 10. And I omitte here, as answered before, the Queene of heauen▪ Altars, Images, and Traditions. But owe as though wee had any thing to do therewith, we are charged with Caluines new Testament in French, which translateth Math. 23. Nolite vocari Rabbi, be not called Nostre maistre, or Magister noster. I suppose it is not credible, that any man woulde translate, Rabbi, nostre maistre, or Magister noster. Specially seeing it is made a great difference among dunsticall Doctors, betweene Noster magister, and Magister noster, as also it is a lyke i••ste betweene Noster magistrande, and Nostrande magi∣ster▪ Wherfore, except I see the booke of Caluines tran∣slation, I must thinke you faine. For I haue two new Te∣stamentes printed at Geneua, the one 1555. the other 1559. and in both them, Rabbi is translated consonātly, Maistre, and not, Nostre maistre, or Magister noster. That the text may be wel applied against your pompous titu∣le•• Doctors, that desire to be called Nostre maistres, as also that whiche followeth against your Iebusites, that must be called fathers, though they be but yong & light persons, I will not denie. And yet I thinke, the titles of Doctor, & Master, in the vniuersities, and of fathers, ascri∣b••d to any auncient and graue personage, in respecte of ciuilitie▪ and not of superstition, may be well vsed with∣out transgression of our Sauiour Christs commaunde∣ment▪ Math. 23.