A defense of the sincere and true translations of the holie Scriptures into the English tong against the manifolde cauils, friuolous quarels, and impudent slaunders of Gregorie Martin, one of the readers of popish diuinitie in the trayterous Seminarie of Rhemes. By William Fvlke D. in Diuinitie, and M. of Pembroke haule in Cambridge. Wherevnto is added a briefe confutation of all such quarrels & cauils, as haue bene of late vttered by diuerse papistes in their English pamphlets, against the writings of the saide William Fvlke.

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Title
A defense of the sincere and true translations of the holie Scriptures into the English tong against the manifolde cauils, friuolous quarels, and impudent slaunders of Gregorie Martin, one of the readers of popish diuinitie in the trayterous Seminarie of Rhemes. By William Fvlke D. in Diuinitie, and M. of Pembroke haule in Cambridge. Wherevnto is added a briefe confutation of all such quarrels & cauils, as haue bene of late vttered by diuerse papistes in their English pamphlets, against the writings of the saide William Fvlke.
Author
Fulke, William, 1538-1589.
Publication
At London :: printed by Henrie Bynneman,
Anno. 1583. Cum gratia & priuilegio.
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Subject terms
Martin, Gregory, d. 1582. -- Discoverie of manifold corruptions of the holy scriptures of the heretikes -- Early works to 1800.
Catholic Church -- Controversial literature -- Early works to 1800.
Bible -- Versions, Catholic vs. Protestant -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A01309.0001.001
Cite this Item
"A defense of the sincere and true translations of the holie Scriptures into the English tong against the manifolde cauils, friuolous quarels, and impudent slaunders of Gregorie Martin, one of the readers of popish diuinitie in the trayterous Seminarie of Rhemes. By William Fvlke D. in Diuinitie, and M. of Pembroke haule in Cambridge. Wherevnto is added a briefe confutation of all such quarrels & cauils, as haue bene of late vttered by diuerse papistes in their English pamphlets, against the writings of the saide William Fvlke." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A01309.0001.001. University of Michigan Library Digital Collections. Accessed June 11, 2024.

Pages

MART. 9. But to returne to you M. Whitakers, grea∣ter is your fault in diuinitie, than in the tonges, when you make your argument against the real presence out of this place, as out of the Scripture and S. Peter, whereas they are Bezaes wordes, and not S. Peters. Againe, whether you take Bezaes wordes, or S. Peters, your argument faileth very much, when you con∣clude that Christs natural body is not in the Sacrament, because it is placed and conteined in heauen. For S. Chrysostome telleth you, that Christe ascending into heauen, both lefte vs his* 1.1 flesh, and yet ascending hath the same. And againe, O mi∣racle, saith he? He that sitteth aboue with the Father, in* 1.2 the same moment of time is handled with the handes of al. This is the faith of the auncient fathers, M. Whitakers, and

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this is the Catholike faith, and this is (I trow) an other maner of faith and farre greater, thus to beleeue the presence of Christ in both places at once, because he is omnipotent and hath said the worde: than your faith (whereof you boaste so much) which beleeueth no further than that he is ascended, and that therefore he cannot be present vpon the altar, nor dispose of his body as he list.

FVLK. 9. Maister Whitaker is not so young a di∣uine, but he knoweth that Chrysostome speaketh of the ineffable manner of Christs presence spiritually▪ though he be absent corporally. As in the place by you cited, Desacerdoio, it is most manifest, where he saith that wee may see the people dyed and made redde with the preti∣ous bloud of Christe, which as it is not with the eye of the bodie, but with the eye of faith, so is Christe that is corporally present in heauen, spiritually present vnto the faith of the worthie receyuer.

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