A defense of the sincere and true translations of the holie Scriptures into the English tong against the manifolde cauils, friuolous quarels, and impudent slaunders of Gregorie Martin, one of the readers of popish diuinitie in the trayterous Seminarie of Rhemes. By William Fvlke D. in Diuinitie, and M. of Pembroke haule in Cambridge. Wherevnto is added a briefe confutation of all such quarrels & cauils, as haue bene of late vttered by diuerse papistes in their English pamphlets, against the writings of the saide William Fvlke.

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Title
A defense of the sincere and true translations of the holie Scriptures into the English tong against the manifolde cauils, friuolous quarels, and impudent slaunders of Gregorie Martin, one of the readers of popish diuinitie in the trayterous Seminarie of Rhemes. By William Fvlke D. in Diuinitie, and M. of Pembroke haule in Cambridge. Wherevnto is added a briefe confutation of all such quarrels & cauils, as haue bene of late vttered by diuerse papistes in their English pamphlets, against the writings of the saide William Fvlke.
Author
Fulke, William, 1538-1589.
Publication
At London :: printed by Henrie Bynneman,
Anno. 1583. Cum gratia & priuilegio.
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Subject terms
Martin, Gregory, d. 1582. -- Discoverie of manifold corruptions of the holy scriptures of the heretikes -- Early works to 1800.
Catholic Church -- Controversial literature -- Early works to 1800.
Bible -- Versions, Catholic vs. Protestant -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A01309.0001.001
Cite this Item
"A defense of the sincere and true translations of the holie Scriptures into the English tong against the manifolde cauils, friuolous quarels, and impudent slaunders of Gregorie Martin, one of the readers of popish diuinitie in the trayterous Seminarie of Rhemes. By William Fvlke D. in Diuinitie, and M. of Pembroke haule in Cambridge. Wherevnto is added a briefe confutation of all such quarrels & cauils, as haue bene of late vttered by diuerse papistes in their English pamphlets, against the writings of the saide William Fvlke." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A01309.0001.001. University of Michigan Library Digital Collections. Accessed June 25, 2025.

Pages

MART. 13. And yet againe (that the reader maye see howe they play faste and loose at their pleasure) this is the man, that when he hath giuen vs al the fathers on our side, not onely in the matter of penaunce, but also in inuocation of Saincts,* 1.1 and in diuers other errours, as he calleth them: the very same man (I say) in the very next leaues almoste, renueth Maister* 1.2 Iewels olde bragge, that we haue not one cleare sentence for vs of any one father within sixe hundred yeares after Christe, and

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againe, that the same faith reigneth nowe in England, which these fathers professed. What fayth, M. Whitakers? not their faith concerning penance, or inuocation of Saincts (as your self confesse) or other such like errours of theirs, as you terme them. Why are you so forgetfull, or rather so impudent, to speake con∣traries in so litle a roome? Such simple aunswering will not serue your aduersaries learned booke, which you in vaine goe about by foolish Rhetorike to disgrace, when the world seeth you are driuen to the wall, and either can say nothing, or doe say that, which confuteth is selfe with the euident absurditie there∣of.

FVLK. 13. Maister Whitaker is not so inconside∣rate, to play fast and loose, as you are intemperate and vntrue, in accusing him. Howbeit, there is no doubt, but he will meete you, and handle you, according to your vertues. But seeing you giue such high commendation to Campions pamphlet, as that you call it a learned booke, (wherein beside a litle ranke Rhetorike, more meete for a boye, that learneth to practise his figures, than for a graue Diuine, to vse in so serious a cause, there is nothing that any learned man may thinke worthy of any aunswere). we may well perceiue what you count learning, & what be the pillers of your popish religion. The bookes are both in print, let the worlde iudge of both indifferently.

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