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Of the great maceration and austerityes which were discouered in 〈◊〉〈◊〉 chapter to be exercised by the Religious of S. Francis, who made mute the superiors of his Order, that would change the rule, and of the terrible chapter that the deuils then held against the Freer Minors.
THE LXV. CHAPTER.
* 1.1 THe holy Father S. Francis hauing bin enformed, that in this chapter were many Religious, who to mortifie their flesh, be∣sides their other abstinences, fastes and disciplines, did weare in¦steed of haire, a shirt of maille, and certaine grosse hoopes of iron about theire loynes, which procured them diuers sicknesses, and euen that some died therewith: the pitifull Father commanded, by vertue of obedience that there should be brought him all the said mailles and hoopes: and in an instant were brought him fiue hundred of the one & the other sort: wherfore he presently there vpon made a cōstitution, that none should presume thenceforward to weare any sort of iron on their flesh.
There were in this Chapter certaine learned superiours, who practised with their Protectour some meane to temperate the rigour of that their so extreme pouerty and liuing, and to moderate it accor∣ding to some other ancient rule: that shunning extremities, they might choose one more supportable. Which being by the said Cardinall, who* 1.2 also would haue him condiscend thervnto, related vnto the holy Father S. Francis, he tooke him by the hand and led him to the chapter where those said superiours were yet assēbled, to whom addressing his speech, he said: My beloued Brethren, our most mercifull Lord God hath cal∣led me vnto him by this way of simplicity, pouerty, humility, and of this great asperity of life, and not only my selfe, but all those that will follow me: therfore lett none of you thincke euer to make me espouse an other rule, be it of S. Augustin, S. Bernard, or any other, for my God hath shewed me this, hath called vs vnto it, and will that we be reputed insensible in this world, because he will guide vs to heauen by an other path then this of the humane reasons of your sottish prudence and ig∣norance, wherewith you are confounded, yea I am so much assured from his diuine maiesty, that he will chastice you by his executioners, the de∣uils, and then will remitt you into your former estate, whence you are now fallen, though it beagainst your will, if first you doe it not of your selues. This said he left them with this worthy, conclusion. The Cardi∣nall hauing heard so resolute and terrible an answeare, vtterly amazed