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Being inuited by certaine great noble men, to eat with them, be ••at nothing there but the almose which he had begged att the dores.
THE XLVI. CHAPTER.
BY reason that he demaunded not almose out of a couetousnes, but only by a liberty of spiritt and a zeale of holy pouerty, for the loue of IESVS CHRIST, therfore did he far more willing∣ly eate of that which he begged and was giuen him att dores, then of what was presented him att table in the banquettes of Princes. When therfore he was inuited by them, before he went thither, he first begged morcels of bread att the dores, which he eat att their tables. Which he did, partlie for loue he bare to holie pouerty, and partly also to giue ex∣ample* 1.1 to his Brethren. Being one day inuited by the Cardinall of Hostia, who exceedinglie loued him, he first according to his custome begged peices of bread, and hauing gott what was necessary, he went to the ta∣ble of the said Cardinall, where he sodenlie emptyed out all the said peices of bread, and laid before him, next vnto whome was the place, of the said Cardinall, who esteemed himselfe as it were braued thereby: yet for the present would say nothing therof. But the holy Father, thinc∣king on what he had to doe, began to deuide his bread into many litle morcels, which he distributed among the noble men that were att the table, who receaued it very deuoutly, some of them presentlie eating it, others kept it for reuerence. Which the Cardinall perceauing with much contentment, was somewhat appeased. Notwithstanding after the re∣fection being retired into a chamber with S. Francis, embracing him and clipping him with his armes, he gestingly said: O simple brother my freind, why hast thou giuen me so great an affront this daye, as com∣ming to eat att my table, which is thine and theirs who appertaine vnto thee, thou wouldest first begge that thou wert to eat? The holy Father answeared him: nay I haue rather done you this day great honour, sith that att your table hath bin honoured a greater Lord then your selfe, and one that is your master: besides the subiect doeing that which his Lord commandeth him, he honoureth his master. For God had so much loued this royall pouerty, that he hath vouch-safed to accept her for his es∣pouse, to enrich vs her inheritours together with her, and by meanes of pouerty of spiritt which we shall haue here, to giue vs glory afterwar∣des in heauen.
NOW I neither can nor will omitt to gaine such a succession, for any apparance of false richesse that may be presented: considering with all that they are of small continuance: and so much more in regard that it is