The vvisedome of the ancients, written in Latine by the Right Honourable Sir Francis Bacon Knight, Baron of Verulam, and Lord Chancelor or England. Done into English by Sir Arthur Gorges Knight
About this Item
Title
The vvisedome of the ancients, written in Latine by the Right Honourable Sir Francis Bacon Knight, Baron of Verulam, and Lord Chancelor or England. Done into English by Sir Arthur Gorges Knight
Author
Bacon, Francis, 1561-1626.
Publication
London :: Imprinted by Iohn Bill,
1619.
Rights/Permissions
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Subject terms
Mythology, Classical -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A01185.0001.001
Cite this Item
"The vvisedome of the ancients, written in Latine by the Right Honourable Sir Francis Bacon Knight, Baron of Verulam, and Lord Chancelor or England. Done into English by Sir Arthur Gorges Knight." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A01185.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.
Pages
1
CASSANDRA,
or Diuination.
THe Poets fable that A∣pollo
being enamored of
Cassandra, was by her
many shifts & cunning
sleights still deluded in his desire;
but yet fed on with hope vntill such
time as shee had drawen from him
the gift of prophesying; and hauing
by such her dissimulation in the
end, atteined to that which from the
beginning shee sought after, at last
flatly reiected his suite. Who finding
himselfe so farre engaged in his pro∣mise,
as that hee could not by any
descriptionPage 2
meanes reuoke againe his rash gift,
and yet enflamed with an earnest de∣sire
of reuenge, highly disdayning
to bee made the scorne of a craftie
wench, annexed a penaltie to his
promise, to wit, that shee should
euer foretell the trueth, but neuer be
beleeued: So were her diuinations
alwayes faithfull, but at no time re∣garded,
whereof shee still found the
experience, yea euen in the ruine of
her owne countrey, which shee had
often forewarned them of, but they
neither gaue credite nor eare to her
words. This Fable seemes to inti∣mate
the vnprofitable liberty of vn∣timely
admonitions and counselles.
For they that are so ouerweened
with the sharpnesse and dexteritie of
their owne wit and capacitie, as that
they disdaine to submit themselues
to the documents of Apollo, the God
of Harmonie, whereby to learne
and obserue the method and mea∣sure
of affaires, the grace and grauitie
of discourse, the differences between
the more iudicious and more vulgar
descriptionPage 3
eares, and the due times when to
speake and when to be silent; Bee
they neuer so sensible and pregnant,
and their iudgements neuer so pro∣found
and profitable, yet in all their
endeuours either of perswasion or
perforce, they auaile nothing, nei∣ther
are they of any moment to ad∣uantage
or mannage matters, but do
rather hastē on the ruine of all those
that they adhere or devote them∣selues
vnto. And then at last when
calamitie hath made men feele the
euent of neglect, then shall they too
late be reuerenced as deep foreseing
and faithfull prophets. Whereof a
notable instance is eminently set
forth in Marcus CatoVticēsis, who as
from a watchtower discouered afar
off, and as an Oracle long foretold,
the approching ruine of his Coun∣trey,
and the plotted tyrannie houe∣ring
ouer the State, both in the first
conspiracie, and as it was prosecu∣ted
in the ciuill contention between
Cesar and Pompey, and did no good
the while, but rather harmed the
descriptionPage 4
commonwealth, and hastned on his
countreys bane, which M. Cicero
wisely obserued, and writing to a fa∣miliar
friēd doth in these termes ex∣cellently
describe, Cato optimè sentit,
sed nocet interdum Reipublicae: loquitur
enim tanquam in Republicâ Platonis,
non tanquam in faece Romuli. Cato
(saith he) iudgeth profoundly, but
in the meane time damnifies the
State, for he speakes as in the com∣monwealth
of Plato, and not as in
the dregs of Romulus.
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