D
Death.
- THe Glorious change whereunto it brings the child of God.
- 242
- No greater dishonour than to dye by the hand of a base enemie.
- 74
- Naturall to shunne Death, and to seeke Life.
- 219
- Christs willingnesse to dye.
- ibid.
- Christs death to be considered two manner of wayes, &c.
- 222, &c.
- As a mans life is, so is his death.
- 243
- Why called a change.
- 247
- We ought to pray against suddaine death.
- 331 492
- The death of the wicked full of terror.
- 332
- The death of the Saints is the weakening of the place in which they dye.
- 426
- Little regarded or remembred.
- 489
- The remembrance of it affoords two benefits. It is incident to all.
- 490, &c.
- The liuing more to be pitied, than the dead.
- 494
- Death a large draught, but Christ swallowed it downe.
- 499
- Why termed a Sleepe.
- 509, &c.
- Christs death how different from ours.
- 510.
- The death of the Soule a true death, that of the body onely a shadow.
- 512
- Why the Heathen erected Pyramids ouer their dead.
- 514
- Christs death, the Deuills worst torment.
- 528 549
- Why Christ desiring to dye, fled to au••yd death.
- ibid. &c.
- Christs death did alter the nature of things.
- 645
- The Deuil neuer more deluded than by Christs death.
- 646
- Preparation against death necessarie.
- 597
Deuill.
- He layes vpon Man three burthens.
- 17.
- His description.
- 71.
- His trade is wholly to doe euill.
- 80
- Why he appeared to Eue in the forme of a Ser∣pent.
- 81
- His subtiltie.
- 82
- A great prouoker to Gluttonie, and why.
- Ibid.
- His malice oftentimes outrunnes his Wit.
- 85
- He is all tongue.
- 88
- A false interpreter of Scripture.
- 89
- Hee hath three ginnes wherewith to entrap man, sutable to his ages.
- ibid.
- A great Bragger, but a meere Bankrupt.
- 90
- Compared to a flye
- 91
- His imprisonment.
- 92, 304
- His tyrannie ouer those that follow him.
- 134, 286
- Alwayes foyled by his owne weapons.
- 269
- God alone must vntye his knots. 283, and desolue his bargaines. 284, and ouercome his strength.
- 287
- The way to punish him, is to prayse God.
- 289
- Why God permits him to rage against Man.
- 292
- Till hee bee out of vs, no good can enter in.
- 293