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Deuout contemplations expressed in two and fortie sermons vpon all ye quadragesimall Gospells written in Spanish by Fr. Ch. de Fonseca Englished by. I. M. of Magdalen Colledge in Oxford

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Title: Deuout contemplations expressed in two and fortie sermons vpon all ye quadragesimall Gospells written in Spanish by Fr. Ch. de Fonseca Englished by. I. M. of Magdalen Colledge in Oxford
Author: Fonseca, Cristóbal de, 1550?-1621.
Publication: London :: Printed by Adam Islip,; anno Domini. 1629.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Lenten sermons -- Early works to 1800.; Sermons, Spanish -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A01020.0001.001
Cite this Item: "Deuout contemplations expressed in two and fortie sermons vpon all ye quadragesimall Gospells written in Spanish by Fr. Ch. de Fonseca Englished by. I. M. of Magdalen Colledge in Oxford." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A01020.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

C

Centurion.

HIs behauiour iustified.: 36
His faith commended.: 34

Capernaum.

The glorie of it.: 23, 315
Why Christ would worke no myracles there.: 318
There began the preaching of the Gospell.: 315

Change.

A change to be seene in all things.: 247

Charitie, See Mercy and Vn∣mercifulnesse.

Much respected of God. 100, praised of Men.: 307
Must be practised towards all.: 337
How it differs from couetousnesse.: 439

Chaire.

What is meant by Moses his Chaire.: 212

Chastisement, See Punishment.

Gods chastisements whereunto resembled.: 244
To what purpose they serue.: ibid.
More in shew than in substance.: 452

Children.

What care Parents should haue of them.: 226
If vertuous their Parents glorie.: 310
Christ a Schoole-master euen to these.: 462
Foure degrees of child-hood, and whereunto alluding.: 602

Christ. See Death.

His comming to Iudgement.: 93
With what Maiestie it shall be.: 96 & 97
His combat with the deuill.: 71
How called the hope of the Gentiles.: 142
Why called the Sonne of Dauid rather than of Abraham.: 149
His transfiguration, and the reasons of it.: 184, &c.
The necessitie of it. 187, The qualitie.: 188
Glorious in his Passion three manner of waies.: 192
His bodie two-fold, Naturall, and Mysticall.: 193
His Passion the fountaine of our glorie.: ibid.
He suffered, onely because he would.: 200
His willingnesse to dye.: 219
Why called the Sonne of Man.: 223
His blood why shed in the Vine-yard.: 265
If conceiued in the heart, soone discouered.: 309
His Pedigree, the noblest that euer was.: 310
His workes of two sorts.: 318
No Monopoly to bee made of his Worth.: 326
As he was meeke in reprouing, so he was stout in reuenging.: 359
He brings Health and Holinesse, wheresoeuer he commeth.: 374

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Compared to the Sunne.: 388
The onely Well of liuing Water.: 394
A Controller of curious nicenesse.: ibid.
The prerogatiue of his flesh.: 379
More mooued at our disasters, than he was at his owne.: 494
Why without peccabilitie.: 524, &c.
His innocency exemplified both by his life & death.: 526
Neuer any so abused by the World, as he.: 537 543
Hee must be sought, while he may be found.: 543
His power neuer more seene, than in his Pas∣sion.: 549, 605
He prooues his Diuinity by no other testimo∣nie, than his workes.: 556
Alwayes ready to forgiue Sinners.: 583
Why called a Bull.: 605
His life was to bring the Iewes to knowledge, his death the Gentiles.: 605
His Humility the character of his Loue.: 637
His company a sure protection.: 622
Euery part of him affoords a Sinner confi∣dence.: 645
His Dietie when most concealed.: ibid.
His bloud ought to be much regarded.: 647
The difference betwixt his Triumph, & those of Men.: 16

Christians.

Led more by Custome than Deuotion.: 414
Many now worse enemies to Christ, than were the Pharisees.: 267
Many Christians why called sheepe.: 567

Church.

Why persecuted.: 65
Likened to a Rocke.: ibid.
Her greatest persecution is to want persecuti∣on.: ibid.
Her firmenesse.: 250
Gods fauour towards her.: 345
Why stiled a well ordered Army.: 440
In her infancie she needed miracles.: 326
She thriues, because watered with the blood of Christ and his Martyrs.: 251

Clemencie.

A profitable vertue.: 534

Communion.

Two dignities to be considered in it: One of the Person that receiueth Christ; the other of the Preparation, wherewith he doth re∣ceiue it.: 33, 636

Confession.

When to be made.: 203
The onely way to absolution.: 281
Without it no true comfort.: 288
Sathan would keepe vs from it.: ibid.

Contemplation.

Must not bee seuered from action.: 488
Nor preferred before it.: 413

Conscience.

If guiltie, the greatest torture.: 567

Cooperation.

Necessarie in things that concern the sauing of our Soules.: 147

Counsaile.

Where good Counsell is wanting, all runs to ruine.: 436
State Counsells more to pill the poore, than to preserue them.: 437
No man so wise, but may need good Counsell.: 587
Ill Counsel produceth ill effects.: ibid.

Countrey.

Euery man must loue his owne Countrey.: 275 316

Conuersion.

Three conuersions celeberated by the Church.: 615
That of the Theefe miraculous.: 616

Couetousnesse.

Foolish and vnnecessarie.: 8
The roote of all euill.: 234
Nothing worse than a couetous man.: 263
No Vice more seuerely punished.: ibid.
None so hard to be reformed.: ibid.
The onely God that commands the World.: 264
Men vsually couet what is especially commen∣ded.: 407
Couetousnesse and Mercy, how they differ.: 439
Neuer satisfied.: 441

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Naught in a Magistrate.: ibid.
Worse in a Minister.: 448, 457, 489

Courtesie.

The receit of a courtesie is the ingaging of our libertie.: 226
A good turne is a strong fetter.: 253
Courteous behauiour the greatest gaine.: 445

Court, Courtier.

The Courts of Princes like the poole of Be∣thesda.: 162
The life of a Courtier is wholly vpon hope.: ibid.

Crosse.

Heauens key.: 623
The death of the Crosse an iniurie to nature.: 644

Crueltie, See Vnmercifulnesse. Curiositie.

Dangerous in diuine matters. 125, as also in searching into other mens liues.: 477
Curiositie and Temperance are stil at variance within vs.: 521

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