Deuout contemplations expressed in two and fortie sermons vpon all ye quadragesimall Gospells written in Spanish by Fr. Ch. de Fonseca Englished by. I. M. of Magdalen Colledge in Oxford

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Title
Deuout contemplations expressed in two and fortie sermons vpon all ye quadragesimall Gospells written in Spanish by Fr. Ch. de Fonseca Englished by. I. M. of Magdalen Colledge in Oxford
Author
Fonseca, Cristóbal de, 1550?-1621.
Publication
London :: Printed by Adam Islip,
anno Domini. 1629.
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Subject terms
Lenten sermons -- Early works to 1800.
Sermons, Spanish -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A01020.0001.001
Cite this Item
"Deuout contemplations expressed in two and fortie sermons vpon all ye quadragesimall Gospells written in Spanish by Fr. Ch. de Fonseca Englished by. I. M. of Magdalen Colledge in Oxford." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A01020.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

Nescitis quid petatis, Yee know not what ye aske.

They did first of all imagine, That from the death of Christ, his Crown and Empire was to take it's beginning. Now to desire seats of honour of one that was scourged, spit vpon, strip naked, and crucified, and to seeke that his bloud should be the price of the•••• honour, was meere fooli••••nesse. When the people would haue made a King of our Sauour Christ, he ••••ed from them to the moun∣taine, taking it as an affront, th•••• they should offer to clap an earthly Crowne vp-his had. So doth Thomas expound that place of Saint Paul, Who for the joy that

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was set before him, endured the Crosse, and despised the shame. When a Kings Crown was proposed vnto him by the World, he made choice of the Crosse, holding that affront the lesse of the two. What then might he thinke, when treating of his death, they should craue chaires of honour, making lesse reckoning of his bloud, than of their owne aduancement? For three transgressions of Israell, (sayth Amos) and for foure,* 1.1 I will not turne to it, because they sould the Righteous for siluer, and the Poore for shooes: That is, made more reckoning of the mucke of the world, than mens liues. Galatinus, Adrianus Finus, and Rabbi Samuel, transferre this fault vpon those Pharisees which sould our Sauiour, to secure their wealth and their honours; The Romans will come and take both our Kingdome and our Nation from vs. Wherein these his Disciples seemed to suit with them; for the Pharisees trea∣ted of our Sauiours death, that they might not loose their Chaires; and his Dis∣ciples, that they might get them.

Yee know not, &c. Why would they not haue Peter share with them in their fauour and their honour? In Mount Tabor he was mindfull of Iames and Iohn; but Iames and Iohn did not once thinke vpon Peter. The reason whereof is, for that the glorie of heauen is easily parted and diuided with others: And because God will that all should bee saued, man is likewise willing to yeeld thereunto. But for the glorie of the earth, there is scarce that man that will admit a copart∣ner. And if Christ our Sauiour had granted them their request, they would pre∣sently haue contested, which should haue sate on his right hand. For in these worldly aduancements and honours, brother will be against brother, and seeke to cut each others throat. Iacob and Esau stroue who should be borne first, & get away the blessing from the other.

Notes

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