The sacred doctrine of diuinitie gathered out of the worde of God. Togither with an explication of the Lordes prayer.
About this Item
- Title
- The sacred doctrine of diuinitie gathered out of the worde of God. Togither with an explication of the Lordes prayer.
- Author
- Finch, Henry, Sir, d. 1625.
- Publication
- [Middelburg :: Printed by Richard Schilders],
- 1599 [i.e. 1589]
- Rights/Permissions
-
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Lord's prayer -- Early works to 1800.
- Theology, Doctrinal -- Early works to 1800.
- Link to this Item
-
http://name.umdl.umich.edu/A00742.0001.001
- Cite this Item
-
"The sacred doctrine of diuinitie gathered out of the worde of God. Togither with an explication of the Lordes prayer." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A00742.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.
Pages
Page 15
God is that infinited 1.4 perfe∣ction, whose being ise 1.5 of him∣selfe.
The Godhead, notwith∣standing thef 1.6 vnitie of the es∣sence, receyueth a distinction ofg 1.7 persons.
A person ish 1.8 the Godhead i 1.9 diuersliek 1.10 subsisting. And l 1.11 sendeth forth, or proceedeth.
Sending forth are those per∣sons from whom another per∣son proceedeth: as the Father & the Sonne. The Father is a person whichm 1.12 hath begotten the Sonne.
The Sonne is a person be∣gotten of the Father.
Proceeding is that person which is sent out of the for∣mer, namely the holy Ghost, who is then 1.13 Spirite of them both.
Notes
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a 1.1
Gods glorie the end of Predestinati∣on (both reprobati∣on, Prouerb. 16. 4. & election, Ephe. 1. 5, 6.)
Of the Creation and Administration of al things, Rom. 11. 36. Of all benefits obtei∣ned in Christ, 2 Cor. 1. 20.
Of all our actions, 1. Cor. 10. 31.
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b 1.2
2 Chro. 28. 9. Psal. 100. 2, 3.
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c 1.3
For the better vnderstanding of the vnlearned, it may bee diuided thus: Whereof there be two partes, One that entreateth of God: The other of yeelding al duetie to him.
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d 1.4
God is perfection it self, that is to say: A most single spiritu∣all nature, Ioh 4. 24. all being essentiall in him, & nothing ac∣cidentall Esa, 43. 25. The cause of his own perfectiō & of every good and perfect gift in other, Iam. 1. 17. which perfectiō stan∣deth in an infinitenes of goodnes, Mat. 19. 17. Wisedom, Rom. 11. 33. Power, Gen. 17. 1. Eternitie, Reu. 1. 8. Immensitie. Ier. 23. 24. And hath all things of imperfecti∣on remoued from it. 2. Tim. 2. 13. Tit. 1. 2 Iam. 1. 13.
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e 1.5
Exod. 3. 14. Iohn 8. 58.
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f 1.6
Deut. 6. 4. 1 Cor. 8. 4.
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g 1.7
Hag. 2. 5, 6. Mat. 28. 19. 1. Ioh. 5. 7.
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h 1.8
Colos. 2. 9 And therefore subsisting from all eternitie.
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i 1.9
Iohn. 1. 1. Iohn 5. 31. 37. Iohn. 14. 16.
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k 1.10
Heb. 1. 3.
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l 1.11
Iohn 14. 26. Iohn 15. 26.
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m 1.12
Iohn 1. 18. Col. 1. 15.
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n 1.13
Rom. 8. 9, 11.