A caueat for Parsons Hovvlet concerning his vntimely flighte, and seriching in the cleare day lighte of the Gospell, necessarie for him and all the rest of that darke broode, and vncleane cage of papistes, vvho vvith their vntimely bookes, seeke the discredite of the trueth, and the disquiet of this Church of England. VVritten by Iohn Fielde, student in Diuinitie.

A Caueat for Howlet, and the rest of his darke broode.

PARSONS HOVVLET, I am muche beholding to you for youre good remembrance, in your flatte∣ring, fraudulent & presumptuous e∣pistle, dedicated to our moste grati∣ous Soueraign, the Queenes most excellent Maiesty. VVho would haue thought, that after twenty three yeares, in the cleare lighte of the gospell, such an obscure owle as your selfe, vvhome all the kindly birds of the day must needes vvonder at, durste euer haue fluttered foorth in the broade day and skriched oute in her Maiesties eares, suche notable vntrueths and vvicked asseuerations, com∣plaining of the harde case and greeuous persecu∣tions, 〈◊〉〈◊〉 of youre Catholiques (as you call* 1.1 them:) her highnes being a prince of such knowlege, so setled and confirmed in the truth of Christs 〈◊〉〈◊〉, that al your deuises, flattering & fawning spea∣ches, conspiracies and traiterous attempts, shall ne∣uer* 1.2 (I trust,) be able by Gods grace, eyther to fear or remoue, from that glorious trueth, which shec hath* 1.3 professed to maynteine and continue to the vtter∣most end of her life. The causes that moued youre dedication, (though the matter were not your own)* 1.4

vvas the composition and penning of it, beeing done (as you say) in greate modestye and humilitye, with all 〈◊〉〈◊〉 full respect, 〈◊〉〈◊〉 to her Maiesty, her Counsailors, and whole estate: 〈◊〉〈◊〉 (you say) to the proceeding of al Sectaries (his zeal & opinion in religiō onely 〈◊〉〈◊〉, erued:) the other, the waightinesse of importing her 〈◊〉〈◊〉 soule-health, estate, and Realme, 〈◊〉〈◊〉 the saluation of ma∣ny: thousandes 〈◊〉〈◊〉 for 〈◊◊〉〈◊◊〉, 〈◊〉〈◊〉 her confident Children, her highnesse their mother, and 〈◊〉〈◊〉 Princesse, before a 〈◊〉〈◊〉 they lay downe their griefes, as before the Substi∣tute and Angel of God, &c. If these causes vvere in deede as you pretend, you vvere the more to bee borne vvith, but being subtil, slaunderous and false, youre presumption is intollerable. For first, for the maner of conceiuing & penning that treatise, if it had ben done vvith such modesty and humility you speake of, you vvoulde not so haue betraied her maiestye* 1.5 vvith a Iudas Kysse, crying All hayle anda 1.6 yet putting her into her enemies handes. You vvoulde not beare the vvorlde in hand, as if of her selfe she 〈◊〉〈◊〉 youre Religion, and yet so slaunderously charge her Maiesties Realme and gouernment vvith such diuersitye of Sectes, contrarye to the truth of God.b 1.7you vvoulde not haue charged the glorious re∣ligion of Christe, to bee heresy, and the Churche of God, & it to be the Synagogue of Antichrist from vvhich vppon paine of damnation, al your Cateline Catholiques must 〈◊〉〈◊〉, and not communicate, but must vvith all their povvers resist and auoyde. You vvoulde not haue snared and entangled the* 1.8 consciences of the modester sorte of your dissem∣bling, timeseruing Hipocrites, euen as your selfe ac∣compte them, (who are yet the bane of this lande, hated of you, and to vs as pricks and thornes in our sides) charging thē to sinne against the holy ghost,

(vvherin you bevvray your slender diuinitie)a 1.9 you vvoulde not so haue 〈◊〉〈◊〉 her Maiestie for a Schismatike, her Nobles for heretikes, her vvhole* 1.10 people for departers and sallers avvay from the faith and true religion. You kisse her, and yet you smite her. you faune vpon her like gentle Spaniels, and 〈◊〉〈◊〉 most cruelly you bite her, (tanquam canes clanculo 〈◊〉〈◊〉, as the prouerbe is, like butchers cutres.b 1.11 you prayse her clemencie and mercy, and yet you charge her maiesties gouernment vvith vnspeaka∣ble outrage and cruelty. And if you meant as you speake,c 1.12 calling her The Lordes 〈◊〉〈◊〉, the Aungell of God, the Lordes substitute your mother, 〈◊◊〉〈◊◊〉 you lay 〈◊〉〈◊〉 your 〈◊〉〈◊〉 concerning religion, and 〈◊◊〉〈◊◊〉 of her, Seeing in flattery you acknowledge this to doe harme, vvhy, do not you and the rest to do good, ac∣knoweledge it in trueth, and so denye the pope his forreine iurisdiction within this realme? And 〈◊〉〈◊〉 shee be the Lordes Angell and substitute; vvhat hath the Pope to do to entermeddle in her territories and kingdomes? Or haue you M. Howlet any speciall priuiledge or commission to speake so directly a∣gainste one of your owne groundes, to charme the Prince withall, to thend shee may lende a listening eare to youre vniust complaintes? For that vvhiche* 1.13 you acknowledge in her, calling her the Lords sub∣stitute, vvould bee condemned as ranke heresie in vs, because it importeth that she hath authority to heare and determine in causes of religion (as in deede she hath) according to the vvorde of God. Such as you call at vnvvares Sectaries, more fauou∣rably then you meane, thereby meaning the 〈◊〉〈◊〉 of the Gospel vvere neuer 〈◊〉〈◊〉 with such

outrage and immodestye of Spirite to the disho∣noure of their naturall prince, to pronounce her a Schismatique and an heretique,a 1.14 labouring to dis∣charge her subiectës from their dutifull obedience, too iustle her oute of her seate, and to plucke the Crowne from her head, as you 〈◊〉〈◊〉 haue done. If you thinke that I speake partially, let the Bull that* 1.15 Felton set vp, sent from your abhominable Father of Rome, be remembred, and the issue that came of it, Let Sanders in his bookeb 1.16 of the visible monar∣chie* 1.17 of the church, be heard to speake, Letc 1.18 Harding Dorman and Bristow say for themselues. Letd 1.19 Rossee 1.20 Morgan Phillips, and such like traitours be exami∣ned, hovve they haue borne them selues together vvith this popeholy papiste of the 〈◊〉〈◊〉 sorte of Papistes, vvho can abide no communicating vvith vs, nor our religion in any respecte. And as for the vvaightinesse of the matter being Gods cause, importing her highnesse saluation, Estate, and Realme, with the safegarde of Thousandes, it is but a shamefull asking of that vvhiche yet is in que∣stion* 1.21 betwixt vs. This Owle and his Gentleman, should first haue proued their particular churche of Rome, to be the 〈◊〉〈◊〉 Church of Christe. They shoulde first haue set downe vvherein our Churche hath departed from the doctrine of Christe and his 〈◊〉〈◊〉, in vvhat 〈◊〉〈◊〉, 〈◊◊〉〈◊◊〉, Nobles; and 〈◊〉〈◊〉 are 〈◊〉〈◊〉 set, and continue in Heresic and 〈◊◊〉〈◊◊〉 the woorde of God:* 1.22 and then the consequence had 〈◊〉〈◊〉 playne, that all Christians muste seperate them selues from vs, so they had vvonne their cause. For vve agree vvith them, that there oughte to bee no dissimulation in

the matters of God, that 〈◊〉〈◊〉 are to bee 〈◊〉〈◊〉, that their 〈◊〉〈◊〉 is to be auoided: but vvee af∣firme that they are those heretiques in that Apo∣staticall 〈◊〉〈◊〉 fallen from that vvholesom 〈◊〉〈◊〉 of Christ; and his Apostles: VVe affirme that 〈◊〉〈◊〉 and Lordship of Rome, and the tyrannous 〈◊〉〈◊〉 thereof ouer the 〈◊〉〈◊〉, to be thata 1.23 Babylon,* 1.24 out of which wee are commaunded to departe, that vve be not 〈◊〉〈◊〉 of the same destruction toge∣ther vvith them. But alacke, this is your olde 〈◊〉〈◊〉,* 1.25 Howlet, when you cannot obteine youre purpose, 〈◊〉〈◊〉 by the Popes threatning thunderboltes of excommunication, or by your 〈◊〉〈◊〉 and 〈◊〉〈◊〉* 1.26 bookes to styrre vp her 〈◊〉〈◊〉 to rebellion, then you fall to your 〈◊〉〈◊〉 and 〈◊〉〈◊〉 glo∣sing. You file your tongues, and make them smoo∣ther then 〈◊〉〈◊〉, they seeme svveeter then honye, but the poyson of Aspes is vnder them: then your com∣passion 〈◊〉〈◊〉 out, her highnesse clemencye and mercy is praysed in yourec 1.27 vvante of punishment, which yet in deede is her greatest daunger, and then she is a mother, whome notvvithstanding in deede you 〈◊〉〈◊〉 a stepdame: a soueraigne princessc and yet no Queene of youres,d 1.28 neither her Tavves any 〈◊〉〈◊〉, because she is not established by your popes authority, your Gods vicar, of whome you woulde haue her hold her crowne in fee 〈◊〉〈◊〉, eyther as te∣nant at will, or else as 〈◊〉〈◊〉 by youre treasons king 〈◊〉〈◊〉 vvas compelled to doe, that hee mighte take it agayn 〈◊〉〈◊〉 your Popc, & pay a 〈◊◊〉〈◊◊〉 for it, to hee deposed or 〈◊〉〈◊〉 at his 〈◊〉〈◊〉,e 1.29 vvhome you holde not to 〈◊〉〈◊〉, vvhen 〈◊〉〈◊〉* 1.30 in his Chayre, and aduisedly hee pronoun∣ceth

any sentence.a 1.31 Now he hath aduisedly and 〈◊〉〈◊〉 pronounced her Maiestie a Schismatike* 1.32 and an here tique, therefore as in your opinion shee ought to be deposed:b 1.33 so are all her subiectes dis∣charged of their duty and allegeance. And yet (good man,) besides your general and particuler crosses ly∣ing so harde vppon your pore backes, that you sel∣dome or neuer, except in the tyme of your greatest ruffe, lay 〈◊〉〈◊〉 or fared better: example of your fel∣lows at VVisbich, in the Marshalsey, and else where,c 1.34 vvho beeing idle and liuing in no calling, are bent to folly and filthinesse, and yet the poorest of them, vvho mighte beg, if they vvere abroade, neuer had more plenty of mony in their liues nor more ease and leasure to followe all delightes, sauing that they are restrained from a little libertye of going a∣broad: and yet her maiesties gouernmente is accu∣sed, if not in respect of her selfe, yet of her counsel∣lors, inferior officers and Magistrates, in executing of herd 1.35 vnsupportable lawes (as you 〈◊〉〈◊〉 call thē) through which there is such cruelty and souadge dealing as the like was neuer heard of before in any age. These thinges are greeuous, yet they 〈◊〉〈◊〉 no∣thing in 〈◊〉〈◊〉 of that one 〈◊◊〉〈◊◊〉 in 〈◊〉〈◊〉 Epistle dedicatory of 〈◊◊〉〈◊◊〉 of booke to the Earle of Leicester hath accused you 〈◊〉〈◊〉 be 〈◊〉〈◊〉 to God and to her royall 〈◊〉〈◊〉. This crabbeth & nippeth you at the very hart root, And I thinke in deede not vvithout 〈◊〉〈◊〉. For the trueth of the matter beeing so plainely and mani∣festly 〈◊〉〈◊〉 out, and proued in the learned vvorkes of, our time, it lieth more heauily vpon you, then you are able to remoue: and a man neede not much to stande vpon it. I vvill not speake 〈◊〉〈◊〉 the other points

of your 〈◊〉〈◊〉 Epistle, nor of that booke so high∣ly* 1.36 cōmended by 〈◊〉〈◊〉 graue 〈◊〉〈◊〉, vvherwith you haue taken your 〈◊〉〈◊〉 into the light, as vvith ano∣ther mans vvinges, and 〈◊〉〈◊〉 your selfe not as an Ovvle in this point, but as Esops crovve vvith other 〈◊〉〈◊〉 fethers: 〈◊〉〈◊〉 forsooth vvith suche mode∣sty, that it is fit for none but a Queene: and yet the greatest part stollen either out of your fellovva 1.37 Gre∣gery Martyns booke of Schisme, whome you 〈◊〉〈◊〉 not a little, robbing him of his glory, or 〈◊〉〈◊〉 out of a French book, wherin the protestants rendred reasōs why they could not come to your 〈◊〉〈◊〉 masse, vvhich you foolishly haue tourned and 〈◊〉〈◊〉 to your purpose, I leaue that to be aunswered by one that vvil stand vpon it, & do it more thronghly.

But because it hath pleased you to dravv me in a∣ganst my wil, specifying my name, I wil by the grace of God. vndertake the proofe of that vvhich I haue set dovvn in that 〈◊〉〈◊〉. But before I enter into it, I vvold haue this diligently marked of al, that you on ly snatch at those bare vvords of mine, & neuer an∣svver any iot of the matter: you mention nothing of those same more general and particular 〈◊〉〈◊〉 of treason & 〈◊〉〈◊〉, plainly set down, in thatb 1.38 Epi∣stle, by expresse examples, vvhiche made me to call you papistes by your right names, enemies to God & to her royall maiesty: As for your aggrauation & pelting chafe vvith that reuerend Father & his of∣ficers, For letting passe the book to the print, for that this 〈◊〉〈◊〉 vvas not onely vttered in speeche, but also let it passe in print to the view of the worlde, and vvas dedicated to a noble man of her 〈◊〉〈◊〉 priuye counsel, (VVhose honoure like a Katife, you labor to blemish, whilste you in∣sinuate,

that I stirre him vppe to cruelty against you) and by suche a brar sicke fellovve, vvhom 〈◊〉〈◊〉 possessed a long time for his fantasticall opimous, & yet I think, though he knew your nest and abiding also, with your, com∣panion Carters, or vvhether it be Parsons, that hath put your name vpon himselfe, for novv you are be∣come such honest mē that in an euil cause you haue names at commandement: yet you scarcely knowe him by the face, & are not able for your life to name any of those opinions: to vvhome, you farther at∣tribute such pregnancy (vpon such honest mens report as your self) of 〈◊〉〈◊〉 sing any new religion vpon a weekes 〈◊〉〈◊〉.* 1.39 &c. These circumstances I would a little consi∣der, before I enter into my proofe.

Concerning the vttering of this matter in speech, being the trueth, and vttered by so many before, it should not so much grieue you, and specially for set∣ting it out in print to the view of al mē, that it might come euen to your owne owlish sight, what proueth it else? but that it was done with confidēcie, & 〈◊〉〈◊〉, not fearing the light? Hovv vvould you haue cōplained, if it had bene vttered behind your backs in the dark, as such ovvlish Hovvlets as your self are vvont to do, vvho cānot abide the light? nether loue to come to trial, vvhat good face soeuer you set vp∣on the matter but your common guise is to eate & drinke men behinde their backs, to slander the truth and as much as lyeth in you, to deface it, to rage a∣gainst it, & to persecute it. VVhē such as cā ansvver you are driuen avvay by your tiranny, and you 〈◊〉〈◊〉 the chaires alone: then you fighte vvith youre ovvn shadovves, either hauing them in your handes & also both svvord and fire at your commandemēt

to mainteine your chalenges: then you are strong enough to enter into disputations with them, or be∣ing abroad, by your truces and safe conductes. you can vvhope and prouoke them by your sweete al∣luring 〈◊〉〈◊〉, and fawning till you haue them faste, vvhose 〈◊〉〈◊〉 you haue burnt to ashes, vvhen they haue come to 〈◊〉〈◊〉 the cause of God, & to giue a reason of their 〈◊〉〈◊〉 ina 1.40 your generall Councils. Thus trayterously you hold thē in your limed spray,* 1.41 & as Mantuan pretily describeth. you bring them to* 1.42 the spit. Iohn Hus, and Hierom of Prage shall vvit∣nesse* 1.43 this to be true to all posterities, to the perpetu∣al shame of al such faithlesse traitors and trucebrea∣kers. This the Concill of Constance shall witnesse during vvhich there vvere sometimes at onceb 1.44 thre* 1.45 popes, somtimes tvvo, one, and none: altogether by* 1.46 the eares, in whiche that goodly decree was ratified,* 1.47 that faith is not to be kept with here tikes,c 1.48 where in steede of the holy ghost, (vvhō they blasphemously said they looked sor,)d 1.49 an vnlucky owle, (〈◊〉〈◊〉) that same monster of birdes, portending some notable mischief, one of your great ancesters was president that so troubled the Pope and all the company, that two vvhol sessions vvere frustrate and vvithout ef∣fect, sauing that they murthered the pore owl, with* 1.50 〈◊〉〈◊〉 and cudgels. Seing therfore it is in printe, you may ansvvere it, make vvhat exceptions you can, & take your best aduantages.

And as for being done to a noble man, a cheefe 〈◊〉〈◊〉 in our Land, what other thing can it argue. but that you are such dangerous enemies, as they haue good cause vnder her maiestie, chiefly to vvatche a∣gainst, to haue a diligent eye to the maintenance of

the gospell, and to the preseruation of her maiesties royal person the defender of the same, to whom (as faire shewes as you make)a 1.51 you wish no good.

Concerning that you attribute to my person cal∣ling me a brainsick fellow, and in your popish heate and burning charitie, twite 〈◊〉〈◊〉 vvith mine impri∣sonment in Newgate, I will onely saye this vnto it, the vvoordes of a brainsicke man shoulde not so greatly haue rent your catholike heart. But if you call me brainsick and mad, as the vvicked haue cal∣led the prophets, and the Iewes haue called Christe and his Apostles, because by the grace of God I* 1.52 haue and do stande for the trueth, against your Po∣pish* 1.53 * 1.54 and Antichristian corruptions, I haue to re∣ioyce in it, and I consider you do but your kinde: you coulde doe little, if you coulde not rayle, and thankes be to God, though you grenne, you cannot byte. As for my beeing in Newgate, the cause vvas not such, as should fasten vppon mee any suche vile reproche as you obiect. And howb 1.55 standeth this re∣hearsall of my imprisonment vvith your complaint made before vvhere you saye, that no punishment in a manner is avvarded those that offend against the booke. As for my pregnancy vppon report of sraning nevv religions: the veriest Owle in the worlde vvoulde not so pub∣likely in print haue charged a man vvith such a hai∣nous crime vpon the report of others. In deede this is common vvith the papistes, whose religion being not grounded vpon the Scriptures, they varie it as euery mans braine and fancie leadeth him. Besides that, fame is an euill lyer, especially vvhen suche are blowers of it, as can breath out nothing but slaun∣ders, and reproches against the trueth, and the true

professors of it, yea it deserueth no more credite,* 1.56 then 〈◊〉〈◊〉 Howlet should 〈◊〉〈◊〉 and affirme, that the papistes are no traitors. But hereby may plainely appeare vvhat light 〈◊〉〈◊〉, rashnes, vncharitable∣nesse and impudencie there is in papists, that receiue credite, blaze, and vtter vvithout all shame, whatso∣euer commeth into their brainsicke heads, againste the true professors of Christs gospell. A man would haue thought that he vvho praised modesty and hu∣mility, in the author of this peking letter, vvoulde haue put it in botter practise himselfe.

VVhereas he 〈◊〉〈◊〉 me Puritane, and to require me, sheweth the doctrine of tvvo of my preachers (〈◊〉〈◊〉, as pleaseth him to call them) vvho prea∣ched at an exercise ofa 1.57 a fast at 〈◊〉〈◊〉, and that against the B 〈◊〉〈◊〉, &c. I vvill not say much in it in this place, because I haue proued that, a lovvde and 〈◊◊〉〈◊◊〉 in the end, vvhich as slaunderous and 〈◊〉〈◊〉 as it is, is yet the principal and mayn ground woorke of his vile 〈◊〉〈◊〉. This is 〈◊〉〈◊〉, that vvhereas it vvas at firste somevvhat feared that it vvoulde not proue orderly ynough: and by the in∣tymation of some 〈◊〉〈◊〉 not best affected to such holy exercises, yet vvas it afterwards procured both by honourable and vvorshipfull, and done by suche consent and authority, and vvith so good 〈◊〉〈◊〉, that the vvhole Church vvas comforted by it. The preachers vvere suche, and so vvell knovvne to bee godly, learned and vvise, as vvoulde not vtter suche positions as this Momus, and his reporter haue spitefully patched together and blazed abroade. The collector therfore vvhome hee nameth a mini∣ster, must needes eyther be some such nightebyrde

as himselfe, not able to abide the light, or else 〈◊〉〈◊〉 carterly misreporter, who giuing them some little endes, those Spiders haue VVouen according to their owne humour, to bring the trueth of God in∣to hatred (if they coulde) with her royall Maiestye. But thankes bee to God her Maiestie is wise, not to be carried avvay vvith such malitious parties. Her highnes trusteth not; but with good trial: & wher she trusteth, she will not be carried away by 〈◊〉〈◊〉 In hearing reportes she reserueth an eare alwais sor the absent, she is experienced to know 〈◊〉〈◊〉 euill, thinges are made at the second hande, and specially vvhen they are vttered of mallice, by such as are not indifferent but partial, not sincere but spitefull. And thus much for the circumstances. Now to the proof of my matter that pincheth you so sore, to vvit, firste that you are enemies to God, and then I saye not enemies onely, but traytors to her royall Maiestye.

That you are enemies to God, the vvhole truth of God, agaynst which, you papistes do mischiuonslye set your selues, doth manifestly proue. For vvhosoe∣uer is an enemy to his word, 〈◊〉〈◊〉 himself against his glory, wrestleth against his wil & ordinance, cor∣rupteth his religion, robbeth him of his greatest ho∣nor, & murthereth his people, he must needes be his enemy. That al the papists are such, holding of Anti christ, it shal appeare more plainly hereafter. In the meane vvhile, to proue the popea 1.58 Antichrist, as the captaine & head of al this band of enemies, althogh it be needles, considering howe it is a beaten argu∣mente in euerye booke; yet to satisfie the Reader, I vvill in a fevve lines speake of it. He is the speciall Antichriste that directly 〈◊〉〈◊〉 him selfe againste,

Christ, both in doctrine and manners. And besides, that * 1.59 Daniel and Iohn in the reuelation hath hue∣ly paynred him out, * 1.60 Paul ioyneth vvith them, de∣claring by the effectes, that it must needes bee hee; vvith vvhom the Church was threatned so long a∣goe.* 1.61 I am not ignorant that euery heretique, vvho setteth himselfe against the trueth of Christ, is after a sort an Antichrist, but the pope is this great An∣tichrist, that must haue his seate in the Churche of God, must vsurpe his place, and must not be in the stie of the heathen, to bee soughte for among thea 1.62 Turkes, Ievves or Paganes of the vvorld: but must spring and arise amongst his ovvne, And this is not any one man of the 〈◊〉〈◊〉 of Dan, as the Papistes vvould haue vs to dream: but a company and estate of men, and therefore it is further called an * 1.63Apo∣stasie, that is to say, a falling avvay from the Fayth, And thoughe hee bee called the man of sinne, and the Sonne of perdition, yet this is not meant of any singular person, but of the effect or quallity, that shall bee in the vvhole state and companye of that Apostasie, in the continuall succession thereof, vvhich is not onely borne in sinne, as all other men are, but euen borne and made, to vphold and main∣teine sinb 1.64 A man of Belial, vvho vvill 〈◊〉〈◊〉 at liberty from all lavves and subiection, vvho (as Iob saythe) hath drunk in vngodlines as the fish hath don water who hath sold himself to sinne, & is the eldest sonne of the Diuel, that as Christe the onely sonne God, (vvho vvas freely giuen for the saluation of al that* 1.65 * 1.66 beleeue in him) is the head of thē to gouern them,* 1.67 to giue them lavves, and to enriche them vvith the righteousnesse of fayth reueled by the Gospell. So

he might be the head of al the faithles, giuing 〈◊〉〈◊〉 lawes directly contrary against Christ, leading them all to spirituall whoredomes, corruptions and al ab∣hominations, to their vtter 〈◊〉〈◊〉, as that apo∣staticall sea hath done.

And thougha 1.68 Sanders labor his hart out, to proue Antichrist to be some singuler man, and no succes∣sion of men, and reckoneth vp (as he saith) many 〈◊〉〈◊〉 that we hold, strengthening this fly lighte, as ab 1.69 hauk, (because of the old friendship betweene the Owle and the Hauk;) yet the apostle Paul shall con∣uince him, who calleth it (as I haue said) an Aposta∣sie* 1.70 a mistery, that albeit it began to work euen in his time, yet must be no otherwise vtterly destroied, thē by the comming of Iesus Christe: whose greatnesse must be built vpon the ruins of the Romane empire andc 1.71 must giue life to that wounded beast in the ree∣difying* 1.72 thereof: which thing besides that, the moste ancient writers do plainly confirm, the practise pro∣ueth. For the Romaine empire fell by litle and litle, and this was builded vp and erected. For at the firste* 1.73 it vvas not so euident, it crept more closely like the yuy bush, till it had choked the one and gayned the* 1.74 top of the other, vvhich euer since it hath helde and mainteined. And though at the first Rome, was cal∣led the cheefe but of courtesy, because it vvas the seate of the Empire, yet afterwards by Antichriste, it obteined, to be chiefe by tyranny, and this by pri∣uiledge thereof would also be vniuersall byshop in despight of Christ and al his pouerty, Fot looke how * 1.75 God sent his sonne into the world, for the saluati∣on of his, * 1.76 humbling himselfe euen to the death of the crosse, so is he sent into the worlde, for the de∣struction

& condemnation of mankind,, aduancing himself aboue al that is called God. These are such (as the Apostle sayth) that vvithal other here 〈◊〉〈◊〉 turne 〈◊〉〈◊〉 grace of God into vvantonnesse, & denie the Lord Iesus the only ruler. They are clouds with∣out vvater, carried hither & thither by the wind, wi∣thered* 1.77 trees, vnfruiful, tvvise dead and plucked vp by the roots: this vvhole body of Antichrist hath an y∣ron forhead, & a brazen brovv, a crooked & a poi∣soned tong. To vvhom the definition of sinne, Ioh. 3. agreeth in euery point both in false doctrine and corrupt manners; both being most contrary to the doctrin of Christ & his Apostles. For vvheras al our actions that must stand acceptable before god, must flovv from a true and liuely * 1.78 faith, vvithout vvhiche it vvas impossible to please God: these men hath o∣uerthrovvne the vvhole doctrine thereof, resisting that righteousnesle, that is made * 1.79 manifest by the gospell, and thrusting in a patched and vveake righ∣teousnes, stilted not vpon the lavv but vppon their ovvn deuised vvorkes. And therfore they vvant that same principal effect of fayth, vvhich is true loue, & haue in the place of it most sauadge and beastly cru∣elty.a 1.80 vvhose chiefe heade in his members, killeth, hangeth, burneth, drovvneth, pineth and pincheth Christians vvith all kinde of vnvvonted tormentes, more cruelly then euer did Phalaris or Nero, and that vvithout all couler of Iustice: vvhich is a plaine argument that Sathan the greate Belsire of the Ro∣mane Antichrist, vvhose liuely image he bereth (for a goose can 〈◊〉〈◊〉 no Ovvls egges) hath instructed him and 〈◊〉〈◊〉 him to this office. And therefore sun∣dry of the Popes, in this seat haue 〈◊〉〈◊〉 familiar con∣ference

with the diuell their owne damme, and by his meanes they haue had their entrance, 〈◊〉〈◊〉 themselues in magicall and deuilish arts.a 1.81 For Mar∣tine the second in the yeare of Christ. 882. atteyned to his Popedome by 〈◊〉〈◊〉, andb 1.82 Sergius, that 〈◊〉〈◊〉 deuised candles to be born vpon Candle∣mas day (as they call it,) and Agnus Dei to be sung tvvise at masse, after he hadc 1.83 hegorten Iohn the 12. of that name, of an harlot called Marozia, daughter* 1.84 also to a Harlot I 〈◊〉〈◊〉, kept by Iohn the 11.) he vvas so great vvith the diuell, that by his povver he 〈◊〉〈◊〉 great myracles, & at length by the help of this honest vvomans husband; named Guido, her Sonne Iohn was made pope, and the other pitifully smothered vvith a Cushin at Saint Iohns in the pal lace at Lateran. VVhat should I speake of Octa∣uian, called by the name of Iohn.d 1.85 13. vvho vvas the sonne of Albericus, the son of the foresaid vvhoore 〈◊〉〈◊〉, vvho kept such 〈◊〉〈◊〉, that vnlesse the Di∣uell himselfe had bene in his place, hee coulde not lightly haue gone beyond him; vvho vvas ae 1.86 commō dicer, a 〈◊〉〈◊〉, a Theefe, a vvhooremaster, vvhome their ovvne authors call a 〈◊〉〈◊〉 of men, accursed man, that put out the eyes of some of his Cardinals,* 1.87 cut out their tonges, cut off their fingers handes and noses, lay vvith tvvo systers one after another, vvho in playing at dice desired the diuel to helpe him, de∣flovvred Stephana his fathers concubine, a vvidovv called Rainer, and another named Anne: vvho war∣red,* 1.88 burned, brake vp dores and vvindovves, dranke* 1.89 drunke and pledged the diuell.f 1.90 This vvas hee that* 1.91 did homage vnto Otto, and crouned him. but after∣vvard plaied the Traitor vvith him: taking part with Albertus Berengatius his aduersary. This vvas hee

that was in such a league vvith Negromancers, thata 1.92 Dunston that Familiar of the Diuels in Englande, who could hold the diuel by the nose vvith pinsons, was dear vnto him, vvhom he made an Archbishop at length, & yet the diuel in the ende gaue this Pope his 〈◊〉〈◊〉? for being taken in bed vvith another mans wife he was by her husoāde thrust to the heart vvith a dagger. Ofb 1.93 〈◊◊〉〈◊◊〉 second vvho was a student of Negromancie, and fetched avvay by the Diuell, I neede not to speake, the story is more ma∣nifest, then that it can be denied.c 1.94 〈◊〉〈◊〉 the 8. also appeared after his death on a blacke horse, (vvhether it vvere the diuel or no that carried him?* 1.95 let Hovvlet and his companions iudge) to a Byshop an acquaintance of his, to whom he said, he was that* 1.96 * 1.97 vnhappy Benedict, being in great torment, & shew∣ed thē of an hidden treasure, vvhich til it vvas found he could neuer be quiet (though he had bene Pope) either in hell or in purgatory. Alsod 1.98 Benedict the ninth gaue himselfe vvholy to this study, and vvher∣soeuer hee became, alvvaies hee carried a booke of 〈◊〉〈◊〉 aboute vvith him, hee obtained his Popeship by this magical art, he sacrificed to diuels, and made vvomen to follow him into desert places by the helpe of the diuel, vvho vvayted vpon him in* 1.99 the likenesse of a sparravv, Ther vvas nothing done in the vvorld (as they sayde though they lied) that was hidden from him: & after he had sold his 〈◊〉〈◊〉* 1.100 as he vvas coniuring in the vvoods, the diuell vvhom he had serued, strangled him for his good ser∣uice: he vvas seene 〈◊〉〈◊〉 his death in the shape of a beare, sauing that his head and 〈◊〉〈◊〉 vvere the heade and taile of an asse, because (as 〈◊〉〈◊〉 yeelded the

reason) hee liued vvithout reason, vvithout lawe, vvithout God.a 1.101 VVhat should I speak ofb 1.102 Gregory the 7.c 1.103 of Gregory the 12. that bought his popedom (for at this time Benedict, Syluester and Gregorye vvere Popes all at once; and I vvonder vvhich 〈◊〉〈◊〉 the head of the church) of Ioh. the 21. of Alexander the 6. of Paul the third, and of al the rest of them, it vvould make a whole book of a great volume, to set out all their villanyes & vvickednesse, whereby they beare the liuely resemblance of their father, vvhom they serue in that 〈◊〉〈◊〉 See of desolation. For they were and so are their successors as proude as the ci∣uell, liars like himselfe, 〈◊〉〈◊〉 as he is filthy, cruell and tirannicall, enemies to the glorious trueth of God, and to all righteousnesse.

And though this Antichrist come like an angell of light, that he may the rather deceiue, & his brood in sheepes clothing, to the ende they may deuoure, that their deceite and illusion may be the stronger, putting on most beautifull titles and glistering vi∣zards, calling themselues * 1.104 most holy, most godly, 〈◊〉〈◊〉 Lordes annoynted, yet are they the filthiest of all others, vomiting out * 1.105 blasphemies against the most highest. Let their stories be read, published to the vvorlde by their ovvne vvriters, that testefie their 〈◊〉〈◊〉 abhominations. That this seate might fit Antichrist (as the Scripture 〈◊◊〉〈◊◊〉) an vvhoore* 1.106 sitting vppon a beaste vvith seuen heades and 〈◊〉〈◊〉* 1.107 Homes, moste liuely describing thed 1.108 See and place* 1.109 of Antichriste, vvhiche vsually moste interpreters both olde and nevve, expound of Rome hauinge 1.110 se∣uen* 1.111 hilles, howsoeuer that corrupter of the Rabbies commentaries, 〈◊〉〈◊〉 Aelianus the Italian hath

vvith a kind of vvhiting, blotted such places quite out, in the last great Venice Byble: as that expositi∣on of Aben Ezra vpon the eleuenth of Daniell, ver∣ses 36. 37. 38: vvhere Damel mentroning the false God, he 〈◊〉〈◊〉 it of the iniquitye of Rome, and so in diuers other places: I say not vvhether it be so fitly expounded yea or no, but of the trechery* 1.112 of this falsifier, that vvill haue nothing, to sound a∣gaynst Rome, and yet it is certaine, that this state* 1.113 and citie, is that * 1.114 beast, vvoman and vvhore,a 1.115 vvho comes in, vvith crueltie and ignoraunce, vvith deceaueable and entising vvordes, vvith pleasaunt sleightes and alluring colours, drawing the vvorlde to her spirituall vvhoredomes and idolatries.b 1.116 In vvhich seate that vvhore Pope Ioan, as a 〈◊〉〈◊〉 testification thereof, vvhoe leyde her burden in the open streete betvveene the 〈◊〉〈◊〉 heater Collossae and S. Clements Church; vvhich streete their Popes shunne euer since: although Harding and that 〈◊〉〈◊〉 Saunders deny it neuer so impudently a∣gaynst anc 1.117 vvhole cloude of their ovvne Historio∣graphers, and a monument of their ovvne in Rome, that beareth 〈◊〉〈◊〉 of it, besides the, antiquitie of theird 1.118 tenne pees, and yet I say nothing of their Porphyrie stone. This is therefore that * 1.119 vvhore* 1.120 sitting vpon this beast, compassed vvith those hilles, that by her vvhorish prouocations must allure those blinde princes of the world, vvho set them selues agaynst Christ to drinke of the cup of her abhomi∣nations, vvhoe muste be bevvitched and rauished vvith 〈◊〉〈◊〉 braueries. 〈◊〉〈◊〉 lights, and pompous shevves. This is that ionne of perdition, because he is a lost childe and of suche a curssed state as can not be sa∣ued.

For vvhome vvee must not pray, but ought to crye out against him, tyl our Sauiour destroy him by the breath of his mouth. Such a lost Iudas as neuer returneth, that betraith Christ vvith a kisse, entreth by craft, not as an enemy, but as a friend, by counter set keies, or else secretly like a thief. He isa 1.121 said to be the sonne of perdition it selfe, from the nature of the 〈◊◊〉〈◊◊〉 begate him, not onely because he is al∣ready damned, but because hee shall dravve all his* 1.122 members, of vvhom he is head, to the same damnati∣on. Hovv should it else euer haue bene saide, that, albeit he draw an infinite number of soules into hell vvith him, yet must not he be 〈◊〉〈◊〉 of any.b 1.123 His place is not among Paynims and Ethniques, but hee shal sit in the church of God: and albeit this myste∣ry* 1.124 of iniquity began to worke long before, euen in* 1.125 the Apostles times, and fast after yet the time of his manifestation vvas, vvhen Boniface the thirde obteined by the meanes of Phocas, (vvho had mur∣thered* 1.126 his Master Mauritius,) the seate and name of 〈◊〉〈◊〉 Byshop, vvhichc 1.127 Gregorye his predees∣sour had pronounced to belong onely to the fore∣runner of Antichriste, the Father of the Sonne pride, and to bee the name of a verye Lucyser, re∣fusing it him selfe, vvhich yet this 〈◊〉〈◊〉 sought, kepte and continued, and so did all his successors,* 1.128 to the ende they mighte make vp that vvhole beast that 〈◊〉〈◊〉 to bee throvvne into that 〈◊◊〉〈◊◊〉. And as before, this mysterye of iniquirye wrought by little and little in the corruption of true Doc∣trine, in some pointes, so 〈◊〉〈◊〉. from time 〈◊〉〈◊〉 time the contrariety, directly both against the Doctrine of Christ and his manners, shevved it selfe, that the

name might best fitte him and agree vnto him. And therefore he is rightly called Antichrist because hea 1.129 shall particularly oppose himselfe againste Christe our onely mediatour and sauiour. And as 〈◊〉〈◊〉 in composition signifieth, For and agaynste, as 〈◊〉〈◊〉:* 1.130 〈◊〉〈◊〉 is hee vvhich is in the Kings steede, or agaynst the King, so bothe 〈◊〉〈◊〉 this agreeth of the pope* 1.131 For that 〈◊〉〈◊〉 is Christes 〈◊〉〈◊〉, and yet setteth* 1.132 him selfe 〈◊〉〈◊〉 Christe bothe in Doctrine, and manners. And though he do not this in plaine vvords, because he hath tvvo * hornes like a Lambe,* 1.133 and yet a * dragons mouth: yet it is 〈◊〉〈◊〉; that hee counterfayteth,b 1.134 〈◊〉〈◊〉 the Gospell but a fable, and vsing only die name and letter of it. for his gayne and aduantage * Christe came to fulfill: the lavves vvhich vvere ordeyned of his Father,* 1.135 thec 1.136 pope violateth 〈◊〉〈◊〉, dispenseth 〈◊〉〈◊〉 them,* 1.137 and altereth them at his pleasure. * 〈◊〉〈◊〉 submit∣ted* 1.138 him selfe to the 〈◊〉〈◊〉 vvill of his father, * humbled* 1.139 * 1.140 him selfe to the death of the Crosse, * declared his* 1.141 kingdome not to be of this vvorld, * 〈◊〉〈◊〉 vvhen they vvould haue made him king, * refused the decyding of cruill causes, * rendred obedience to 〈◊〉〈◊〉 magi∣strates* 1.142 thed 1.143 Pope challengeth of right to be Christs high and generall vicar,e 1.144 〈◊〉〈◊〉 him selfe 〈◊〉〈◊〉 all soueraigntye and povver,f 1.145 〈◊〉〈◊〉 agaynste the very Angels,g 1.146 iustleth the vvoid of God, out of his Churches, & keepeth it lockt in a straunge 〈◊〉〈◊〉 from the vnderstanding of the cōmō people,h 1.147 demeth al obedience, chalengeth both the 〈◊〉〈◊〉, and medleth in all 〈◊〉〈◊〉. All that holde of him muste honour him, for Peters successor (though 〈◊〉〈◊〉 be a i 1.148 Iudas and a theese, yet he must be the head of* 1.149

Christes Church, & without 〈◊〉〈◊〉a 1.150 vndergoe the gouernement of it, which onely 〈◊〉〈◊〉 to Christe. Maruel it is, how contrary they be to thēselues in so substantiall poyntes of their religion. For at other* 1.151 times they affirme, that the spirite can neuer de∣part from him, and then howe can he bee a thiefe* 1.152 and a Iudas, and cary soules to hell? VVhatsoeuer* 1.153 Christ requireth, it maketh no matrer, he admit∣teth nothing, neyther must they, that is againste his prerogatiue, against his idolatrous Masse, traditions ceremonies and customes. *Christ will haue his children to beware of Idols:b 1.154 The Pope will haue* 1.155 them placed & worshipped in euery Church. *Christ saith, you erre not knowing the scriptures: thec 1.156 pope & his adherents for him say, The scriptures breede errors, & thatd 1.157 ignorance is the mother of deuotion,* 1.158 that* 1.159 the people are swine and dogs, & holy thinges are not to be giuen vnto them, they are dumbf 1.160 Iud∣ges,g 1.161 dead ynke, a* 1.162 blacke gospel,i 1.163 ynken diuinity, &* 1.164 therefore the Church is the liuelyk 1.165 brest of Christe. Thel 1.166 Church of Rome may giue authority to wri∣tings, which neither haue it of thēselues, nor of their Authors. Them 1.167 fables of Esope, & the comedies of Terence, may (if the Church will) be made Cano∣nicall scriptures. 〈◊〉〈◊〉 the Pope teacheth is the expresse word of God, & whosoeuer leaneth not to the doctrine of the 〈◊〉〈◊〉 and of the Bishop of Rome, as to the 〈◊〉〈◊〉 rule of God, of whiche the 〈◊〉〈◊〉 taketh force and 〈◊〉〈◊〉, hee is an Heretique, 〈◊〉〈◊〉 the authoritie of the Churche is a∣boue the authoritie of the Gospel. Then 1.168 change of the Churches iudgement chaungeth Gods iudge∣ment,

and Gods commandement also. VVho can vvithout horror and trembling in all his ioy nts, 〈◊〉〈◊〉 these blasphemies, which this man of sinne 〈◊〉〈◊〉 himselfe & in his members, beleheth out against the maiesty of the moste highest: I meane Andradius 〈◊〉〈◊〉, 〈◊〉〈◊〉, 〈◊〉〈◊〉, Pighius, 〈◊〉〈◊〉, 〈◊◊〉〈◊◊〉, Osorius, Melchior Canus, Harding, San∣ders, and suche other bottomles locustes.a 1.169 In deede our new Iesuites, M. Censurer and suche like, vvho hath vndertaken Campions defence, and the rest of this nevv broode, they seeme to dislike this old rot∣ten stuffe. For they professe knowledge, they seeme to take a course of Catechising, and laying foorth the principles of Popish religion, auouching the ne∣cessity of being learned and taughte, so thatb 1.170 Hosius Collyers sayth, to beleeue as the Church beleeueth is scarce sufficient with them And yet al this helpeth not their cause, for that they refuse, to bee directed* 1.171 by the rule of fayth, vvhich is the onely vvorde of God.

* The doctrine of Christ acknowledgeth but one mediator,c 1.172 the Pope and papistes an infinite num∣ber,d 1.173 Christ teacheth that his doctrine is profitable, full, and absolute, to make the man of God 〈◊〉〈◊〉: The pope and his shauelinges saye it is not so, and* 1.174 e 1.175 therefore vve must receiue vnvvritten verities, tra∣ditions, and vvhatsoeuer theire idle braynes vvyll thrust out vnto vs. The scripture sayth, * It is a more blessed thing to giue then to take. The Pope sendeth out his infinite svvarmes of begging 〈◊〉〈◊〉, the very Locustes that came out of the bottomlesse pit, that deuour vp all that groweth vpon thearth, vvho take all and giue nothing. The number of* 1.176

which Sectaries following sundry Sect masters and patrons, vvas long agoe amounted toa 1.177 94. sundrye 〈◊〉〈◊〉, beyond all vvhich the Iesuites now go, vvho seeming to professe more learning, 〈◊〉〈◊〉, and righteousnes, are the greatest hipocrites, confirming their falfe doctrine vvith wonderfull illusions, which* 1.178 they call miracles, vvho yet are as emptie of trueth, godlines and vertue, as any of their predecessors, S. Frauncis that in most thinges was preferred before Christe: vvith vvhome Augustine, S. Clare, and S. Bridget by their disciples were matched, are now put cleane out of countenance, and their memories in a manner 〈◊〉〈◊〉 blotted out, by these new repairers of that 〈◊〉〈◊〉 church Christ taught that mariage was* 1.179 lawful, he consirmed it, both by doctrine & myracle* 1.180 * 1.181 vvith his owne presence: theb 1.182 Pope and his greasie 〈◊〉〈◊〉 condemn it as vnholy, and rather admitting whoredoome to their Clearks, and such as haue re∣ceiued 〈◊〉〈◊〉 marke, then this 〈◊〉〈◊〉 remedy, they* 1.183 giue thē a vvatch worde to walke vvarily.c 1.184 〈◊〉〈◊〉 non 〈◊〉〈◊〉, 〈◊〉〈◊〉 caute. And though they vvill needes haue it a Sacramente, yet it defileth their Cleargy as a prophane thing, and is for them vtterly vnlawfull. And as the Pope in 〈◊〉〈◊〉, and in an infinite num∣ber of other pointes, the greatest and vvaightieste* 1.185 of 〈◊〉〈◊〉 religion, 〈◊〉〈◊〉 him selfe flatly a∣gainst Christ, so do all they vvho hold of him, whom for that cause vve iustly call papistes.

d 1.186 Such holde this Antichrist the pope to be their onely Gods vicar in earth, they depende vppon him* 1.187 as heade of the Churche, in whome they acknow∣ledge the only direction and ordering of al Churche 〈◊〉〈◊〉 to 〈◊〉〈◊〉 throughout the vvorlde in all

kingdomesa 1.188 and countries, and therefore 〈◊〉〈◊〉 to the 〈◊〉〈◊〉 of God, and the vvholesome lavves prouided in that behalfe; they shut out all Princes and 〈◊◊〉〈◊◊〉 from hauing any thing to doe 〈◊〉〈◊〉 those cases, they barre them from the 〈◊〉〈◊〉 of their ovvne kingdomes, and from the most principall charge *that God hath layde vpon* 1.189 them 〈◊〉〈◊〉 I cannot but maruayle at How∣lets * 1.190 slyp mentioned before, vvhere he acknowled∣geth* 1.191 the prince to beb 1.192 Gods 〈◊〉〈◊〉. But slip I thinke it vvas not. For he spake the trueth, vvith his tong and lied in his 〈◊〉〈◊〉, 〈◊〉〈◊〉 he singeth or rather whopeth in the ears of our gratious Nightingale, of obedience, and readinesse in the papistes, to laye dovvne their 〈◊〉〈◊〉 in her 〈◊◊〉〈◊◊〉, yet this vnhappie owl meaneth nothing lesse. For it is to be thought, 〈◊◊〉〈◊◊〉 vvryte, that they ioyne with,c 1.193 〈◊〉〈◊〉 Hauns, 〈◊〉〈◊〉 this other day, for his wicked treasons. The Lord giue her highnesse more 〈◊〉〈◊〉 subiects to reioyce in, or else it were like to be vvrong vvith her, and vvith vs all, as it shoulde quickly appeare, I am afraid, if their povver vvere to their hearts, but God hueth and blessed be his name for that holy persuasion he hath giuen vs in his pro tection. And though he glaueringly calleth her the 〈◊〉〈◊〉 of God, yet the gentleman vvhom he ex∣tolleth for such rare modesty in the 42 leafe of his discourse, calleth this Antichrist the pope, Christes substitute, without all warrant & ground from him or his vvord.

These are such deadly enemies to God, that ma∣litiously theyd 1.194 vvithstand that doctrine of faith and

uation, vvhich the eternall sonne of God taughte* 1.195 here vppon earth, inseperably cleauing to that vile Idol of the Masse moste derogatory to his dignity.* 1.196 For vvhereas hee is our only high and euerlasting* 1.197 byshop ordeined of God, vvho hath not spared 〈◊〉〈◊〉 povvre out his life and bloud for our santisication, by offering vp one 〈◊〉〈◊〉 sacrifice once for all. These ene∣mies make it vnsufficient, vvithout effect and im∣perfect, and pleade another righteousnesse to satisfy the vvrath of God, They pester the earth vvith ma∣ny Sacrificers and priests, matching them vvith our sauiour Christ? They make them Peeres and com∣panions* 1.198 with him, to offer vp sacrifices acceptable* 1.199 vnto him, as vvell for the sinnes of the liuinge as the dead, making the Apostles and 〈◊〉〈◊〉 ly∣ers, and yet they confesse vvith Dauid, that Iesus Christ is an euerlasting Priest, according to the or∣der of Melchisedech. VVherein they vvholly dis∣aduantage them selues, seeing they must be Priests eyther according to the order Aaron and Leui, or according to thorder of Melchisedech. The* 1.200 order of Aaron and Leui had an ende vvith the ce∣remoniall 〈◊〉〈◊〉 and sacrifices thereof. And Christe vvas onely that high Priest vvho vvas euerlasting, offered vp a perfect sacrifice, stood not at the aulter, but hauing offered vp his ovvne body, beeing both the priest and Sacrifice, offering not for his ovvne sinnes, but for oures, hath entred into Heauen, and is set dovvne at the righte hande of the Fa∣ther for euer, hauing finished a perfect voorke of this Priesthood for our full satisfaction and attone∣ment. This vvhole crowde therefore, The Pope, Cardinals, Friars, Priestes, Iesuites, Massesayers, and

〈◊〉〈◊〉, and all that delight in them, & con∣sent vnto them: they are horrible enemies of God, 〈◊〉〈◊〉 Prophetes, vvicked 〈◊〉〈◊〉, Apostataes, VVolues, false pastors, Idolaters, 〈◊〉〈◊〉, & execrable 〈◊〉〈◊〉, murtherers of soules, renouncers of Iesus Christ, and his death and passion, false vvitnes∣ses, traytors, the 〈◊〉〈◊〉, 〈◊〉〈◊〉, and robbers of Gods honor, and most detestable. For by this * sacrifice of* 1.201 Iesus Christ, al outward and visible sacrifices of any* 1.202 other priesthood before or after are abolished and made of no effect, except these sacrifices of * prayse* 1.203 & thankesgiuing, of almes conteining the spirituall worship of the kingly priesthod which are perpetu∣all amongst al Christians. In deede we must haue a hie * Priest, who muste bee holye, innocente, and* 1.204 without spotte, vvho needed not to offer vp day∣lye sacrifices, firste for his owne sinnes, and after for the sinnes of the people, but 〈◊〉〈◊〉 perfourmed* 1.205 this * in offering vp himself 〈◊〉〈◊〉 for al. He sayth once for 〈◊〉〈◊〉, because neither it 〈◊〉〈◊〉 the like should or could be reiterated. And therfore he is called the * 〈◊〉〈◊〉 of* 1.206 〈◊〉〈◊〉 thinges to come, 〈◊〉〈◊〉 into the holy place, by his ovvn blood once for all, wher through was wrought euerlasting redemption & 〈◊〉〈◊〉, 〈◊〉〈◊〉 of sinnes. VVherfore vnlesse vve vvil renounce Iesus Christe, vve haue no neede of such sacrifices. * Behold I come, to thende to doe thy vvill O God, by the whiche* 1.207 vvill vve are 〈◊〉〈◊〉, 〈◊〉〈◊〉 the offering vp of the body of Christ once for al. The holy ghost witnesseth that in this new couenant, sealed and perfected in this one on∣ly Sacrifice of Christe, that he vvil no more remember 〈◊〉〈◊〉 iniquities: and vvhere there is remission of them, there remaineth no more oblation for sinne, The sacrifi∣ces of the olde 〈◊〉〈◊〉 by reason of their imperfection must be continued & dayly renued, but Christes of∣fering

ces of the old lavv by reason of their imperfection must be continued and daily renued, but Christs of∣fering vp himself, finished a perfect worke, & his sa∣crifice vvas persect. As for their sacrifices, they are imperfect, & therfore they continue & renew a sacri fice & oblation derogatorie to that of Christs, rob∣ing God of his glory, & the people of their greatest comfort in this vvorld.a 1.208 They are suche enemies to God, that they ouerthrovv the trueth of all religion and draw vs to execrable idolatry, teaching vs vnder bread & wine to worship vvhol Christ whō they af∣firm in a 〈◊〉〈◊〉 presence most grosly & contrary to al the scriptures to be there present, against the truth of a body & notwithstāding his resurrectiō & assen∣sion they say, that such a transubstantiation is made, as there remaineth no substance of breade & vvine, most contrary to the nature of a Sacrament, though the accidents remain: & as they are enemies to him in these grosse & monstruous doctrins, so their 〈◊〉〈◊〉 hath another ende then the supper hath. For in the supper the seruanes of Christ * make publique pro∣fession of their faith, they heare the word preached,* 1.209 they vvitnesse their faithfull persuasion, & 〈◊〉〈◊〉 of saluation, keeping an actuall memory of the death and passion of Iesus Christ, & 〈◊〉〈◊〉 to remē brance his vvonderfull and vnspeakable loue, vvho hath giuen his life & shed his bloud freely for them, and all eating of one breade, and drinking of one cup; are admonished of that brotherly loue and great vnity wherby they are knit together, & liue and die to Iesus Christ, as one body in one and the same spirite: vvhereas in the masse the knowledge of Christ is defaced, the preaching of the gospell is re∣iected,b 1.210 & the time is altogether spent in mockinges

and movvings, turnings, and remouinges from one place to another, vvith an infinite number of fruitlesse superstitions and vvicked ceremonies, vvorse then euer those were that vvere inuented by Numa Pompilius, and dravvne from the Paganes. I could vvish in my heart that some young scholler vvould take the paines to translate their Pontificall into English, that al our countrimen might see their more then hethenish and mad customes and abho∣minations,a 1.211 The making of their holiwater, with∣out doubt, they learned of Ouid, as they did purga∣tory of Virgil, & other their misteries frō other pro∣phane* 1.212 Pagans and vvriters.

Suche enemies to God they are, that vvith the gentilesb 1.213 they haue forsaken the liuing God, & cho∣sen to themselues other forren Gods, made of met∣tall, wood, & stone, potearth & bread, before whom they haue 〈◊〉〈◊〉; to which they haue praied, which they haue adored & vvorshipped, kissed, crept to, & embraced, making their vile priests creators of their Creator. For if he be greater that maketh and crea∣teth, then that vvhich is made and created, it must follovve that their dignitie muste needes be more then Gods, that that place of Scripture may iustlye fit them, vvhich saith: Thatc 1.214 that man of sinne, 〈◊◊〉〈◊◊〉 himselfe 〈◊〉〈◊〉 all that is called God. And if euery prieste be greater then God, vvhat is he that createth such creatures, as can make God? In deede, if this vvere true, they are far aboue the virgin Mary, vvho bore* 1.215 him but once, and they make him often. Shee vvas his mother as he was man, but they make him as he is both God and man. vvhich is horrible blasphemy: And therefore their ovvne massebooke saiethd 1.216 that the priest is the creator of his creator, And he that made me with

out me is novv made by the meanes of me.

Such wretched enimies to God they are, thata 1.217 their sayth hangeth altogether vppon Antichriste their God, vvhome they make not onely a God of the hilles, but also of the vallies. They beleeue nothing but that which he alloweth, as for Christe his Euan∣gelistes, Apostles, and teachers, they make no rec∣koning of them inb 1.218 respect of their Popes lawes and constitutions: hec 1.219 that can dispence with them & a∣gainst them, must needs be aboue them. Andd 1.220 ther∣fore their doctors teach that to cleaue to the scrip∣tures* 1.221 * 1.222 is to be an heretique. Suche enemies to God they are, as are marked vvith Caynes lying, cru∣cltye and murther, bothe agaynste the Lavve of* 1.223 GOD and man,e 1.224 For they haue murthered Chri∣stians, vvithout all compassion, they keepe no faith nor promise. No nature or kindenesse maketh them spare vvhere hatred is 〈◊〉〈◊〉 againste the trueth, no age sex or condition, dravveth any pittye, be they old or young; halte or blinde; with child or without, brother or father, sister or mother, wife or kinsewo∣man, husband or friend, at home or abroad, Sonne or seruant, but they shal be sure to die a cruell death for it. Al stories are full of examples of their sauage and outragious cruelty, not only against the profes∣sors of the trueth, but euen one of them againste a∣nother, example is yet freshe in memory off 1.225 Sher∣vvoodes 〈◊〉〈◊〉 againste Hobson; one of his deareste friendes:g 1.226 muche like the vvicked Trea∣son of Alphonsus against Iohn Diazius his own na∣tural brother, besides infinit examples in these mur∣thers in Fraunce, in the inquisition of Spaine full of hideons tormentes, which shall vvitnesse the trueth

hereof to all posterities. This howling owle notwith¦standing (by his bolde flight prognosticating some mischeefe) scricheth in her maiesties eares, of the hard handling of Catholikes, how theya 1.227 are tossed and tumbled, opmrisoned and pined, husbandes seperated from their vviues, vviues from their husbands, their houskeeping broken vp, & by name, M. Dimock killed in prison, & one mystresse. Tomson a virgin sent for religion to 〈◊〉〈◊〉: 〈◊〉〈◊〉 what shal I say, In imbre garrula est noctua. This foolish owle complai∣neth of case, slaundering her maiestie, to vvhome he vvoulde seeme so dutifull: and her vvhole gouern∣ment and state, of barbarous cruelty: when the tres∣passe in deede is onely herein, that they are dealte vvith but to gently, considering their continuall at∣tempts against her highnesse estate, crounc, and dig∣nity. Concerningb 1.228 M. Dimock of whom he speaketh he had the chusing of his ovvne prison (vvhiche was no choking dungeon, no Colehouse or 〈◊〉〈◊〉 tower, (such as they were wonte to stifle men vp in) but a friends house, to vvhome his vvife (if he had a∣ny) friends, and other acquaintance repaired, vvhos death vvas by Gods hande and by no procurement of those magistrates, that sought his reformation as his ovvne friends can vvitnesse. As for the yong womā vvhō he cōplaineth to be cōmittedc 1.229 to bride¦vvel for her conscience forsooth, if conscience may be without knowlege she was cōmitted by her high¦nes high comissioners to a place, both for aire & ex∣pēce, that vvas thought 〈◊〉〈◊〉 for her person, & 〈◊〉〈◊〉, hauing behaued her selfe, ouer obstinatly and immodestly 〈◊〉〈◊〉 a sober 〈◊〉〈◊〉, hovvsoeuer vvorthy her religion, before them. And yet this per∣king Parsons or ovvlishe 〈◊〉〈◊〉 needs be so, out of his

yuie bush might haue lerned, that honester then she* 1.230 and al the pack of them vvil euer be, except they a∣mend & hie them apace, haue bene cōmitted to that place, both for religiō & other causes, as som others haue bene for dishonesty & an il life. Ther haue bin such cōitted thither, as he cōplained of before, that they escaped with litle or no punishment for break∣ing the booke. It is not the place but the cause that putteth off or draweth on an infamy. But her maiesti may see, & so may al the honorable, the malepertnes of this vgly ovvl, that is so curious in cōmonvvealth matters, that he prierh into her highnes officers do∣ings, & hauing so slāderous a toung, pretendeth not vvithstanding such loyalty and duety tovvardes her highnes. But if vve had bene in their handling, vvee should haue had little leasure and lesse oportunity to haue opened our griefes before any Soueraignty in authority. For besides that they vvere in trueth the practisers of tyranny and cruelty in al other doings, they vvould haue dried vp the best bloud in our bo∣dies, and sent vs to heauen in fierye chariots: after vnspeakable torments, to haue put an ende to our wretched liues. Their consciences forsooth may not be vrged, nor their catholikes may not bee allowed* 1.231 to obey their prince in comming to the Church, to heare the vvorde of God preached, the onely ordi∣nary vvay to reforme them, and to bring them to saluation: tender regard must be had of the sex and byrth of their offenders, (& yet this vvoman vvhom he vvil needes make a great gentlevvoman is but a francklins daughter) though they offende obstinate∣ly both agaynst God and their Soueraigne, vvhom they ought to obey in and for the Lorde, and that

vvhen they offend against the vvoorde of God, the peace of the churche, and the good lavves of this Realme. Not so muche as a little imprisonment (in steed of death, being founde obstinate and vncorri∣gible, and lightly ioyned vvith treason agaynste the state) but it must be exclaimed against, as if they had endured the greatest vvrongs in the vvorlde: vvhen it is plaine, and yet fresh in memory,a 1.232 vvhat hauocke they made of the liues of noble and vnnoble, of blinde and lame, of boies & gitles, euen before their counterseite sentence of condemnation vvere past, and yet it vvas for true religion in deede, and but for standing against their blasphemies and curssed ido∣latries. your opinion and religion (Hovvlet) must be reserued, but to them that did vvith a true know∣ledge allege that plea of conscience, you vvere and are continually ready to abuse that place of Scrip∣ture:* 1.233 Let euery soul be subiect to the higher povvers, &c. yea, you vvoulde vrge it in all thinges vvith all extremitye and vvithout all condition in re∣specte of your selues vvhen yet it mighte not binde you nor any of your greasy generation, & this maye appeare by the cold expositiō foūd of late by search in a gentlemans house, in Buckinghamshire, vpon this very place, together vvith another slaunderous, lying, and seditious libel against those godly learned men, M. Doctor Fulke and M. Charke.

Suche enimies they are to God, that they vvill bring the vvorde of God into doubt,b 1.234 affirming the Churche to bee more auncient then the vvoorde. They vvill aske hovve 〈◊〉〈◊〉 knovve the vvorde of God to be the vvorde of God. And albeit (God bee thanked for it) concerning the knovvledge of those

tongs thea 1.235 Hebrue, Chaldey, Syriack, and Greek, in vvhich the Scriptures were first deliuered, frō which they would faine beate vs, if they haue gayned any thing, they haue had it at our handes, 〈◊〉〈◊〉 their light from ours, yet they vvill svveare that our 〈◊〉〈◊〉 are false, & lead vs to a translationb 1.236 fathered vpon Hierome, which we must receiue euē as it is, that yet in deed they can neuer proue to haue bene any of his, seeing in his ovvne works, thec 1.237 difference is plaine in many places, from that of 〈◊〉〈◊〉, vvhiche is ful of Solicismes & imperfect speeches; Notwith∣standing euen by this, when vve haue accepted of it, and haue fought vvith them, their own throtes haue bene cut, as vvith their ovvne svvoord, and the er∣rorsd 1.238 vvhich they maintein haue ben confuted, whē they hane admitted it. I think they vvil aske shortly, hovve we know there is a God, as the prophet hath sayd of the vvicked, vvho thogh they vvere ashamed to vtter it, yet *thought they in their harts that there was no God. But that you may consider further of the transla¦tion, to which thate 1.239 conspiracy of Trent hath taken vpon them to bind all the vvorld, vpon pain of their* 1.240 black 〈◊〉〈◊〉, vvith what good reason, I vvil set down a fevv testimonies and places. There vvas a very an∣cient booke in Hebrue, vvhich is entituled vvith∣out the authours name,f 1.241 Nizahon, vvho vpon that psalm. The heauens declare the glory 〈◊〉〈◊〉 God. witnesseth that vvhen Hierome did 〈◊〉〈◊〉 that psalme at Rome he saide that he had turned the Byble with great trauel out of the 〈◊〉〈◊〉 tong into latin, neither did I alter any thing (sayth he) but ther arose af¦ter him (as the author saith) such as with writing it out, 〈◊〉〈◊〉 all And in Reuclines library also, being a great lear∣ned man in that tongue, there vvas found in a very auncient hebrue coppy written, vvhich had these

wordes, Loe Hierome the elder knew our whole 〈◊〉〈◊〉, the whole 〈◊〉〈◊〉 &c. VVhat likelihoode is there, that 〈◊〉〈◊〉 being so learned a man in all the tongues, his ovvne translations being so far different froma 1.242 that cōmon translation, that a litle after carried his name, vvhich himselfe oftentimes taxeth and findeth faulte vvith in his vvorks, that euer 〈◊〉〈◊〉 should be his, vvhere a man* 1.243 for his life in sundrye places can make neyther rime nor reason? as farre from the tongue vvherein* 1.244 it vvas vvritten, as might be. And this 〈◊〉〈◊〉 diuers of the Doctors many times into such 〈◊〉〈◊〉, who vver either altogether ignorant, or but meanly seen in the tongs, that they knew not which way to turn them, as namelyb 1.245 Augustine: vvho doubted vvhe∣ther it vvere vvithin the space of forty dayes, ac∣cording to the Hebrue, that the Niniuites should be destroied or vvithin three daies, as that translation fathered vppon the Septuaginta had rendred. And yet, he saith, if his opinion should be asked: he rather thinketh it to be forty, as is in the Hebrue. So Hie∣rome in his Epistle to Damasus, iustly taxeth Hilari∣us for interpreting that vvord Hosianna, vvhich hee rendreth the redemption of the house of 〈◊〉〈◊〉. And Am∣brose almost after the same manner. In 〈◊〉〈◊〉 in the primatiue Churche, the Greeke tong so flourished that it vvas the moste common tongue thorough out the vvorld, hovvsoeuer the Romanistes boast of the latine, vvhereuppon it came to passe that euen the Euangelistes and other ecclesiasticall vvriters, liuing both at Ierusalem and Rome, in the vvritings of the olde testament rather vsed the greeke inter∣pretation, then the hebrue founteynes themselues. And it cannot be denied hovvsoeuer there may bee

defence made for that interpretation that goeth vn der the name of these 70. both for the antiquitye of it & for their vvonderfull paines, vvho labored in it, yet that it is farre more safe to haue recourse to thea 1.246 founteines themselues, vvho euer denied but suche obstinate enimies? Is it not euer safer for men to looke vvith their ovvne eyes, and to goe vvith their owne feete then vvith other mens? And if any man shall obiect that they might change many thinges by the spirite of prophesie, besides that it vvas long ago confuted by Hierom, vvho affirmed that it vvas one thing to doe the duety of an enterpreter, ano∣ther of a prophete; this also is to be considered, that vve must not be ouer bold vvith the vvord of the al∣mighty. For albeit vve may & ought to labour pre∣cisely to interpret it, yet it becōmeth no mortal mā to take vpon him, to alter, ad, or deminish any thing in that euerlasting vvord of God. And if they beare no excuse that dravvn vvith an excessiue loue of the greek that then most florished, & was most general∣ly receiued, faulted: hovve shal they be excused that thruste a Lattine translation vppon vs that hath a number of vvantes, vvhiche hauing beene often shevved them, yet they vvould neuer vouchsafe to amend any, and is full of imperfections, yea contra∣ry to their ovvneb 1.247 Canons, vvhich shevv vs that the credite of the ancient bookes is to bee examined from the Hebrue volumes, and the nevve from the Greeke. And thereforec 1.248 Pagnine a learned Hebritian vvisheth that they could shevve him Hieroms tran∣slation. For that saith hee, vvhiche is reade euerye vvhere in his name, is non of that incorrupt trāsla∣tion, & that he hath proued by many vnansvverable arguments in his Epistle to Pope Clement himself.

And therefore another graue man sayth, that it can not be proued that euer the church of God oughte to be bound to any certaine translation. But as the Lord in mercy shall encrease and continue that ne∣cessarya 1.249 gifte of the knovvledge of tongues in his Churche, and shall giue light and vnderstanding, so vve ought euermore to repaire to the founteines, & that vve may be fit for so excellent a vvorke of the ministery of the vvorde it is a necessary laboure to learne to vnderstand it, in it ovvne language, vvhich vvhilest men haue neglected, we see hovv by the 〈◊〉〈◊〉 indgement of God, they haue 〈◊〉〈◊〉 into palpable darknesse. I wil omit the Psalmes as they are sung in the popish churches, & diuers other places in sun∣dry lessons moste absurd, in euery popish pie and ser uice booke of theirs yet extant. For to reckon them all, vvoulde make a iust volume, and vveary a man. Onely let this be marked, that as Hierome noteth the corruption of the Greeke interpretation of the seuenty interpretors, vvhich eyther came through ignorance, or negligence, or both, so the common translation, done by an vn knowne aucthor, drawne from them, strayeth further. The Greeke I will passe ouer, and only note some fevv places out of the lat∣tin, sufficiētly cōuincing the translatiō that is, to be none of Hieroms, because it differeth so much both from the Hebrue & the Greek, as in the 65 Psal. ver. 11. where he saith thou shalt water the riuers, in sted of the furrowes. & in 68. Psalme verse 19 day and daily, in steed of daily, and in the 87. 〈◊〉〈◊〉 vers. 6. there is read, Nunquid de Syon, vvheras 〈◊〉〈◊〉 is nei∣ther in the Hebrue not Greeke, and so there he saith Many were, For many vvere borne in her, and in the

88, Psalme vers. 14. Lord vvhy doest thou reiect my prayer, for my soule. The places are infinit and haue bene found fault vvith by many, and yet neuer mē∣ded by any, onely somtimes, they set the trueth in the margent, but they keep the errors stil in the text vvhich shevveth their malic, as in the article refer∣red to the seede, and vvhich is masculine, yet that* 1.250 they may mainteine their error, they keepe the ar∣ticle feminine and vvould haue it vnderstood of the* 1.251 virgine. So for 〈◊〉〈◊〉 domum shee svvepte the house, they keep euertit domum, she ouerthrevv the house, & 1. Pet. 4. 23. He cōmitted himselfe to him that iud∣geth vniustly, referring that vnto Pilate, if it haue a∣ny sence, vvhich the Apostle meaneth to god For it is contrary. He committed him selfe or his cause to, God to him that iudgeth iustly. These & a nūber of such absurdities there are, some noted also by diuers greate learned men, vvherof I make no mention, & yet forsooth they vvill haue vs onely bound to this cōmon translation and no other. VVe say notvvith∣standing, that vve are so farre from condemning the labours of those 70. interpreters, vvosocuer they vvere, that 〈◊〉〈◊〉 thanke God for them: vvherein they haue done well, we praise their industrie, and so doe vve, the labours of him that did that common tran∣slation, and theirs also that since 〈◊〉〈◊〉 rendred any thing either out of the Hebrue or Greeke, but ther∣vvithall vve affirme vvith Hierome, that if any que∣stion arise amongst the lattines concerning the new 〈◊〉〈◊〉, or if the copies vary, vve must go to the 〈◊〉〈◊〉 of the Greeke, or if any doubte occure vvith the Greekes, we must to the Hebrue, read Au∣gustines councell in his booke de doctrina Chr 〈◊〉〈◊〉.

lib. 1. If this course had ben held, since God gaue en∣crease of knovveledge from the beginning, many 〈◊〉〈◊〉 had bene amended, and the papists vvould not haue ben so obstinat in that vvhich they cannot de∣fend, but it is the proper nature of these 〈◊〉〈◊〉 of God, still to vpholde errors, neuer to acknovvledge their 〈◊〉〈◊〉 and faults, 〈◊〉〈◊〉 the children of God are 〈◊〉〈◊〉 ready to amend that vvhich is amisle, and to be thankfull to them that admonish them.

Such enemies they are to God, that they ioyne and participate vvithal the heretikes that euer vvere in one pointe of heresie or other. They haue no∣thing sound in the vvhole masse and body of their religion. From Satan the subtil serpēt, vvhose eldest* 1.252 sonne this Antichriste is, he carrieth his fathers re∣semblaunce in all things. Thea 1.253 Adamites vvere beastly, againste marriage vvente naked, vsed all* 1.254 kindes & Sexes in common and 〈◊〉〈◊〉, as vvee read the frantique Annabapristes did likevvise, and hovv 〈◊〉〈◊〉 off are they from these villanies? Popeb 1.255 Leo the 9. and Paschall, the one in the yeare 1150. the other 1100. ioyne both together in the con∣demnation of marriage.c 1.256 Their ovvne diuines teach their priesthoode to be defiled vvith marriage, but not vvith harlots, yea, that it is 〈◊◊〉〈◊◊〉 to playe the 〈◊〉〈◊〉 then to marrie: It is 〈◊〉〈◊〉 for a Christian man, vvho hath not a vvise, to haue a concubine, Neither doe 〈◊〉〈◊〉 forsvveare incon∣tinencie but matrimonie. This is the cause that the Pope taketh a 〈◊◊〉〈◊◊〉 of his Priestes for their concubines, and in 〈◊◊〉〈◊◊〉 they* 1.257 haue any or no, they paye their 〈◊〉〈◊〉 for it. And 〈◊〉〈◊〉d 1.258 Syxtus buylded Stevves for bothe

kindes, like an horrible monster, in the yeare of Christe 1474. Herein they likewise ioyne vvith* 1.259 Tatianus, Montanus, and Carpocrates, for they* 1.260 * 1.261 a 1.262 mayntein the 〈◊〉〈◊〉, tollerate vvhooredome by* 1.263 bulles and licences, yeab 1.264 they preferre Sodomitrie* 1.265 and filthy buggery, before that holy remedy of ma∣riage in their priestes, vvhich God hath appointed sor a remedye to all that haue not the gifte of 〈◊〉〈◊〉: and therefore Paul the thirde, besides, his com∣mon* 1.266 reuenevve sor forty fiue thousande whoores,* 1.267 〈◊〉〈◊〉 paying forty thousand duckets in Rome, he had also as some report; forty thousande ruffians* 1.268 kept vppon their charges at an houres vvarning, to do him any kinde of seruice. For euery one of these harlots had a champion to keepe her house, & to be her speciall desendant, vvhatsoeuer other incōmers there vvere besides. And though Parsons, Nichols discouerer defends both the stevvs and the stipends arising to his vnholy holinesse for them, vnder the name of a punishmente, yet vvho seeth not that it is tollerated vpon this condition, and matrimonie cannot be tollerated in priestes, vppon any condi∣tion.* 1.269 c 1.270 The 〈◊〉〈◊〉 taught the putting awaye of mens vviues for any cause, and so in a manner doe they. For the pope will dispence vvith any,d 1.271 and* 1.272 there are tvvelue 〈◊〉〈◊〉 alleadged, such as the scrip∣ture 〈◊〉〈◊〉 aproued off, why mē may put away their wiues. The 〈◊〉〈◊〉 vvoulde haue the vse of o∣the mens wiues, adultery and sornication to bee an indifferent thing, and soe 1.273 will they, For they teache that simple fornication is no sinne, and though M. 〈◊〉〈◊〉 slaunder Luther for pleading the 〈◊〉〈◊〉* 1.274 * 1.275 * 1.276

of marriage, as much as of eating and drinking, yet they say in deed; it is lawful to haue a woman once in a moneth, a 1.277ad de 〈◊〉〈◊〉 renes, to purge the reynes. I would haue seene lusty, Campion to haue beene as diligent in 〈◊〉〈◊〉 the manifest abhominati∣ons of their 〈◊〉〈◊〉 and Canonistes, as hee is to corrupt Luthers sayings, and to dub that whiche before vvas dispr oued, and neither coldly nor fear∣fully defended. But they and their complices haue 〈◊〉〈◊〉 vvhole bookesb 1.278 de ratione 〈◊〉〈◊〉 liberos: de 〈◊◊〉〈◊◊〉 concubandi, and Ioannes a Casa an Arch∣bishoppe, hath vvritten a booke in the prayse of filthy Sodomitrie, calling it a diuiue vvoorke. Hor∣rible vvere it to read the bookes of these lecherous Locustes, to see vvhat questions andc 1.279 cases of plexitie they put and take vppon them to handle concerning these things, were it not the iust iudge∣ment of God, that they should bevvray their filthy heartes, and leaue suche dung behinde them to in∣fect the vvorlde, which is to bee cast in their ovvne faces to choake them, seeing vvithout shame they vvill dare to open their mouthes against the euer∣lasting trueth of God. It vvere an infinite vvoorke to reckon vp all their heresies, but this is certaine* 1.280 that the vvhole lumpe of popery is compact of he∣resy. They are Iudasses vvith Iudas, vvhome they vvorship for betraying Christ. They are Ievvs vvith the Ievves, vvhome they iustifie for killing Christe, and they plead that they had sinned deadly, if they had not done it. They vvorship the 〈◊〉〈◊〉 vppon vvhich 〈◊〉〈◊〉 died, the nayles, thornes, 〈◊〉〈◊〉 and instruments vvhere vvith he vvas executed, of which they make as sundry Idols, as they haue increased the number of such 〈◊〉〈◊〉 reliques in sundrye

countries. And to the crosse they haue dcdicated a day, 〈◊〉〈◊〉 it holy roode day, vvhich they vvorship 〈◊◊〉〈◊◊〉, the 〈◊〉〈◊〉 worship which belongeth to 〈◊〉〈◊〉. VVith the 〈◊〉〈◊〉 they agree almost in all things in 〈◊〉〈◊〉 separation, apparell, pride, & 〈◊〉〈◊〉 vvishings, obseruations, & ceremonies, doing 〈◊〉〈◊〉 things like 〈◊〉〈◊〉, to be seene of men, & 〈◊〉〈◊〉 for 〈◊◊〉〈◊◊〉 then to be 〈◊〉〈◊〉 & iustifi∣ed* 1.281 of 〈◊〉〈◊〉. VVith the Saduces some of them haue 〈◊〉〈◊〉 the 〈◊◊〉〈◊◊〉 of the soule and the life to come, 〈◊〉〈◊〉 dida 1.282 Iohn the 23. and Pope Leo the tenth, and as they saied, that it vvas in our vvill to doe good 〈◊◊〉〈◊◊〉. so do they 〈◊〉〈◊〉, that a manb 1.283 needeth not the grace of God to be good. Thec 1.284 Essees, the 〈◊〉〈◊〉, 〈◊〉〈◊〉, Melitans, Donatists, 〈◊〉〈◊〉, 〈◊◊〉〈◊◊〉 and Iusticiaries, vvould be saued* 1.285 by their ovvne workes, and so vvill they. Simon Ma∣gus as they them selues take him, vvas one of their first founders, for besides that he vvas a sorcerer, hee vvould haue bought the giftes of the holy ghost, and sod 1.286 would they of whomsoeuer they lerned it. For as* 1.287 Syluester the second, Ioh. the 19 Ioh the 20. 〈◊〉〈◊〉 the 4. 〈◊〉〈◊〉 the 8. Ioh. 21. 〈◊〉〈◊〉. 9. 〈◊〉〈◊〉 the 3.* 1.288 Gregory the 6. & 〈◊〉〈◊〉 the 7. were sorcerers & cō* 1.289 〈◊〉〈◊〉. so they make no conscience to buy and sell their orders, and 〈◊〉〈◊〉 all their places by mony* 1.290 from the 〈◊◊〉〈◊◊〉 to the lowest hedge prieste. VVith 〈◊〉〈◊〉 they 〈◊〉〈◊〉 a new 〈◊〉〈◊〉, and* 1.291 as 〈◊〉〈◊〉 the 〈◊〉〈◊〉 and Tatians ho'd that Christ vvas 〈◊◊〉〈◊◊〉 the virgin Mary: So they hold that all 〈…〉〈…〉 tooke flesh of the virgine Mary, and came and 〈◊〉〈◊〉 Hel. VVithg 1.292 〈◊〉〈◊〉 they 〈◊〉〈◊〉 vvater, waxe, Palmes, bread, wine, and

many other things, as may appear by their own Pō∣tificall, with the Gnosticks they mainteinea 1.293 images, with Montanus they comād superstious fastings, &* 1.294 forbid meates that God hath cōmaunded to be re∣ceiued with thanksgiuing, with Cerinthus they cor∣rupt* 1.295 the scriptures, with Marciō & apelles they vrge vncōmāded ceremonies, with the Ande ans, & An∣thropomorphits, they make God like an old man, & with the gentiles they make images of al sorts, of foursooted beasts & creping wormes, with Dona∣tists, thei tie the vniuersal church not to a part of the world, as they did to afftick, but to a lesse place, euen to a citye, & both with thē, with the Anabaptists & Pelagians, they maintein free wil. They offer to the virgin Mary & cal her the Queene of heauen, as did the Colliridians, with the Cataphrigians and others who held that Christ ascended without a body, they* 1.296 hold that, that body is stil in their rouud cake, and in infinite places at once. And as Seuerus sayd that a vvoman vvas the Diuels vvorkmanship, and man also from the nauill dovvnward. So Pope Innocent the 8. auouched that they that vvere married coulde not please God, aleadging that place Qui in c 〈◊◊〉〈◊◊〉 Deo placere non possunt. VVith Manes they make them selues Christe and aboue him. VVith the Catharists they boast of a perfection in this life, & of such wor∣thincsse as deserueth heauen both for them selues and others, agreeing vvith Henrye Nicholas that Arch-heritique, that monstrous head of the frantike Familie of Loue, who peruerteth all the scriptures, and glorieth of an essentiall righteousnes. VVith the* 1.297 Anabaptistes, they deny maiestrates, by cutting thē of from the principall part of their office, & gouern∣ment

in their ovvn 〈◊〉〈◊〉, & countries, making thē hogges & swine in cōparison of their Pope, and his annointed ones, to whom no knowledg of god, nor duety in aduancing Christian religion doth belong.

Such enemies they are to God, as directly set themselues against all the commandements of God not only breaking them, as all other men do, when they say notwithstanding they can fulfill them (as o∣ther 〈◊〉〈◊〉 haue done) but in the vvhole course of their doctrine quite thvvart and ourthrovv them.

Ina 1.298 steed of one God the soueraine & only Lord, vvho is onely to be worshipped, called vpon, trusted in & praised for al his benefits, they set vp a number* 1.299 of gods exceeding the 〈◊〉〈◊〉 gentiles, robbing God of his glorye, Euery disease must haue a seueral* 1.300 God both in men & in beasts, & must be called vpō with a paternoster for the cure therof, beside the abo minableb 1.301 〈◊〉〈◊〉, that was made a salue for all soares, that being first had, must prosper al the seers, helpe hūters, purge pigges and preserue hogs, cause rain &* 1.302 faire vvether, deliuer out of purgatory & direct gene rall coūcels. VVhat was it the masse coulde not doe. And yet least there should be lacke for any thing, not so much as the toothake, but it had a saint Apo∣linari* 1.303 & Valentin was for louers, S. Loe for smithes: Chrispiā & Martin, sor shomakers, Nicholas & Cle∣tus for clearks, George for warriers & for England, Andrew for Scotland, Denis sor Frāce. Iames or Iac* 1.304 ques, for Spain, & Patrike for Ireland. There was no town, 〈◊〉〈◊〉, priuate house or country, but they had a sundry saint patrō or God, vpō whō they chiefly de∣pēded.* 1.305 Euery church and church stepeple must beare the name of one S. or other, or of al Saints that they

might match the old idolaters, who had theira 1.306 Pan∣theō at Rome, & vvhich was more grosse, their stin∣king reliques must be sought to, not so much as Hu∣berts key, but must haue the vertue to heal the biting* 1.307 of a mad dog, & vpō relique sunday the Parsōs brich must be hanged out at the top of the steeple. These* 1.308 detestable idolatries buried in the darke, & scatrered amongst al christians by the light of the gospel, thisb 1.309 horsce owl that seemeth to the birds another won der, & certein other impudent Iesuites from Rome, that they may intangle many in the lime tvvigges,* 1.310 and bring them to the spitte of vtter destruction, labour to reuiue, & bring againe from hell, amongst vs. 〈◊〉〈◊〉 it can not be, but portende some notable mischiefe, that this Parsons Owle, or ratherc 1.311 vvolfe should thus 〈◊〉〈◊〉 into Iupiters Cell, and into our highest Capitolium to schriche and howle so ylfa∣uouredly in the eares of our Prince for the maynte∣nance of cursed Idolatrie against the trueth of God. But I trust, though vve haue not that olde sacrifice of the Romanes, neyther vse brimstone or holy∣water from vvhom those Popish Apes learned such toyes, to purge our cities and temple, yet vve shall cleanse it by a better purgation.

Thonghd 1.312 God haue forbidden Images to be set in the temple, that Idolatrie might be auoyded that they might not be as snares to corrupt men, vvho* 1.313 * 1.314 are prone and apt vnto it, as beeing too vile and in∣sufficient* 1.315 to set him out by: vvhoe is a spirite, al∣mightie,* 1.316 incomprehensible, full of all maiestie and glory: yea, though Christ be God and man, and must haue a spirituall vvorship, so that no Image can set him out and beare his resemblaunce, yet ra∣ther

then they vvil not haue *God the father like an* 1.317 old man, decaying in nature with a vvhite bearde, and a balde head, and haue a Roode of sixe foote long in euery churche, they vvill quite leaue oute this a 1.318second commaundemente, and because they* 1.319 vvould not be taken vvith the manner, all the world knowing that there be ten commandementes, they are fayne to vse this bad shift, to chop and slice the last into tvvo, God hauing made it but one, yea hovvsoeuer the heauen b 1.320of heauens cannot contein him, neither dwelleth hee in temples made vvith handes, yet these enemies of his, vvil bring him into* 1.321 the compasse of the earthe, they vvill dreame of a* 1.322 breaden God, vvherein vvhen wormes breede, they will cruelly burne him vvith fire: in despite of God 〈◊〉〈◊〉 vvil worship these images, vvith the same wor∣ship that belongeth to the holy trinity, whome they feigne to speak, to sweate, and to do great 〈◊〉〈◊〉. b 1.323 Though the name of God be precious, and to be honoured of al his children, yet these enemies vvill svveare in vaine by him, and because all their reli∣gion is carnal, & they imagine of God, as they paint* 1.324 him, & set him out in all respects like a man, so they prophane his name in all their idolatrous vvorship,* 1.325* 1.326 they svveare also horribly, by soule, bodye, bloude, heart, in their common talke. For from them not only sprang the dishonour of his name by their ido∣latries,* 1.327 Masses, Dirges, Trentals, vvyll vvoorshippes, deuised religion, charmings, 〈◊〉〈◊〉 of creatures, magical abusing the scriptures, but also that horrible* 1.328 svvearing by al the partes of a body, as if he vvere a man, vvhich is vsed of villaines and Ruffianes vvho are vvont to leaue no part of a body 〈◊〉〈◊〉. And

vvhen they haue done vvith him, then they runne* 1.329 to their masse, other idolles and creatures, bothe of* 1.330 〈◊〉〈◊〉 ovvne making, & otherwise flatly *against the* 1.331 scriptures. This is common I say amongst papistes. not onely in their accustomed speeches, but in their a 1.332 solemne assemblies and places 〈◊〉〈◊〉 iudgement, and vvhere they should shevv greatest fayth and trueth: vvhich are the very seede of fearfull periuries. And in al these cases their consciences 〈◊〉〈◊〉 vvithout all touch, because they make account of some three halpeny satisfaction, vvhiche they may obtrude to God, and he shall not refuse it, as they say, for a iust recompence. If they vvill charge vs vvith the like,* 1.333 they cannot, and their owne mouths shall vvitnesse for vs, because, they make it a mark of an heretique as they account vs, if he svveare not 〈◊〉〈◊〉.

As for the b 1.334〈◊〉〈◊〉, they neither knovv vvhat it is, nor hovv to keep it by any vertuous or godly ex∣ercises, seeing they haue none amongst them. And therfore al the abuses that haue pestred the 〈◊〉〈◊〉 this long time, haue sprong from their idolatries. Besides: they defiled it vvith abhominable stage∣plaies and enterludes, vvith bayting and tearing, of* 1.335 Buls, Bears, & other beasts, with reuelling & rouing like mad dogges. They cared not vvhat deuise took place, vvhat pastime vvere vsed, though therein the diuell himselfe vvere serued, so they might keep the people quiet and occupied in ignoraunce, holding them from the light of Gods vvord: And therefore their 〈◊〉〈◊〉 vpon these holiest dayes, vvere filthy vvhoredome, drunkennesse, misrule and dissolute dealing. Nothing vvas vnlavvfull if once they heard their abhominable masse, vvherein their opinion in

that point vvas not so much to be blamed. For ha∣uing committed the most horrible sacriledge in the worlde, why shoulde they make bones at any other sinne whatsoeuer? True it is, that they blaspemously* 1.336 charge the gospel with these abuses and corruptions but how vniustly, all the vvorld may iudge, and their own consciences shal conuince them, sith they 〈◊〉〈◊〉 hatched vnder their ovvne vvinges, and the Gospell doth from time to time disproue them, reform them and hath gained against them. And euen as the 〈◊◊〉〈◊◊〉, and ill fauoured face of an Ovvle doth bevvray his kinde, and al the birds of the field knovv him, assoone as they see him, follovv him and vvon∣der at him: So these foule abuses bevvray by their fe∣ther, that 〈◊〉〈◊〉 & idolatry hatched them first forth into the vvorld, vvhich banished the doctrin of faith and repentance, from amongst the Sonnes of men, and lulled them 〈◊〉〈◊〉 in deepe security, so as they vvere carelesse hovv they liued: seeing also that 〈◊〉〈◊〉 their death, they might buye out their sinnes for so small a value. 〈◊〉〈◊〉 they deny these thinges, a day vvill come vvhē the *iudgement of God, vvhich* 1.337 is according to trueth shal conuince them of them, and they shall feele the vveight of them.

As for the second table, they vvho are found such* 1.338 rebelles to God, hovve can they yeelde the duties that are due to men? As therefore they 〈◊〉〈◊〉 God, so they yeeld no honour to those chief instru∣ments & preseruers of their life. Their princes, and Magistrats, vvhom God hath 〈◊〉〈◊〉 in the highest place that vnder the shadovv of their vvings, they mighte enioy their vviues, children, goods and lands, might haue peace: and be shadovved from 〈◊〉〈◊〉 and op∣pressors,

from forren povver and vsurpers; they ne∣uer regarded. Alvvayes they bedavvbed them* 1.339 vvith termes of reproch: And though God, to put* 1.340 both them in minde of theit dueties, and vs of that* 1.341 reuerence vve should yeld him, vouchsafeth to com∣municate* 1.342 his own names vvith them, and *they are* 1.343* 1.344 called Gods, fathers, his ministers & substitutes, yet* 1.345 they called them the seculer povver; layety none of* 1.346 the cleargie; vvhich terme 〈◊〉〈◊〉 they vnderstand, char∣geth maiestrats to be none of the Lords inheritance* 1.347 As for spirituall fathers and pastours, that brake the bread of life sincerely and truely vnto them; they e∣uermore revvarded them vvith fire and svvorde, for their labors. Their natural parents they brake from,* 1.348 not to follovv the truth; but to be votaries & folow¦ers 〈◊〉〈◊〉 sectmasters, such as Benedict, Bernard, Bruno, Augustine, Albert, Frauncis, Dominicke, and such like, and if they married; they bestovved them∣selues most commonly as pleased themselues. And novv, so nevvfangled they are, & 〈◊〉〈◊〉 in their pro∣fessions; of Iesus they vvil be called 〈◊〉〈◊〉, or of the 〈◊◊〉〈◊◊〉 Iesus; as though the aunciente name of christians vvere not holy ynough to serue their turn vvherin they iumpe vvith such as vvill he of the Fa∣mily of Loue; 〈◊〉〈◊〉 to bee of the housholde of 〈◊〉〈◊〉, as to 〈◊〉〈◊〉 a name for their 〈◊〉〈◊〉 estate. And though that 〈◊〉〈◊〉 vnlavvfull Chapiter of Trent 〈◊〉〈◊〉* 1.349 〈◊〉〈◊〉 this nevve deuised order, yer that it may* 1.350 〈◊〉〈◊〉 an euident argument of the constancie of their Councelles, it is against their ovvne Constitutions* 1.351 that ordered long before their 〈◊〉〈◊〉, 〈◊〉〈◊〉 there* 1.352 〈◊〉〈◊〉 be no more such 〈◊◊〉〈◊◊〉 they found them∣selues pestred with For they vvere vveary of the in∣finite

svvarm they had already, and therefore one of their owna 1.353 Cardinalles 24. yeares before this blas∣phemous sect 〈◊〉〈◊〉 out of the bottomlesse pit, ha∣uing a charge committed vnto him, to giue notice of things that vvere to bee reformed, sayth playnly, that if suche beggerly orders vvere suffered to en∣crease as they began, it vvould ouerthrowe all. And in this I hope he shall prooue a true Prophet, And the name of Iesus, beeing of his office, this newe broode, by taking it vpon them, vvhat doe they else but auovv themselues members of Antichrist

Of the price of mans bloud, which ought to bee precisely kepte, and preserued, they haue no regard. They poure it out as vvater, & the *earth crieth for* 1.354 vengeance, for that shee hath drunke vp from their* 1.355 hands, such aboundāce in al places, filling the world* 1.356 ful of vvidows, and pore Orphans, They are so farre* 1.357 off: from preseruing life vppon which God the au∣thor* 1.358 of life, hath giuen such special charge, that they* 1.359 vvill picke occasions and take the least, forcibly to bereue men of them. And this they vvill doe, not to execute iustice, but for hatred of righteousnesse, and for professing the trueth, without al coulor of iustice deuising al kind of torments, least they should die to easily, worse thē euer did Nero, Dionisius, Dioclesiā or the rest of such like tyrants. They cōplayn of hard dealing, but he that shal enter into their tragical sto∣ries & see their practises in al countries, their proce∣dings and executions, shall see plainly, vvhose chil∣dren they are, by their bloudy murthers, and mer∣cilesse slaughters. But as this is a note that 〈◊〉〈◊〉 and his members, whose kingdom stands by bloud,* 1.360 shal haue * feete 〈◊〉〈◊〉 to shed bloude, so is it a note* 1.361

of Christ and his kingdome, to be pursued of these, to be killed and put to death, 〈◊〉〈◊〉 vve lye before* 1.362 them as sheepe, not before the sherers, but as before* 1.363 butchers, and yet open not our mouths and are led* 1.364 to the slaughter, not for our euil and vnrighteousnes but because vve reproue them of sinne, holde oute the glory of our Christ, and renounce their false do∣ctrine. VVho knoweth not that they must needes confesse, that they are vnable to keep this sixt com∣maundement, if they did vnderstande that vvhiche Christ deliuereth Math. 5. thata 1.365 collorique passions and reprochful taunts, vndeseruedly bestowed, were branches of murther, but 〈◊〉〈◊〉 Pharasaicall & loose interpretations of the cōmandments of God, both deceiued themselues, and infected the vvorld vvith this contagion, that man being able to fulfill the wil of god needeth not much to be beholding to Christ but of this I haue said afore.

As for adultery, vvhere reigned it more, then a∣mongst those contemners of mariage,b 1.366 where were the heads of 6000. children and their bones founde in a ponde, and vnderc 1.367 alters, in caues and drye trenches, in their abhominable houses, but amongst them VVere not al their Cloisters, Abbeys, and Nunneries, very stewes and brothelhouses? Despi∣sing Gods ordinance it vvas his iust iudgement to giue them vp as he did the Genriles, not onelye to spiritual vvhoredom, but to bodily, that they should followe the lustes of their ovvne heartes, and defile themselues one vvith another through most beastly filthines, that their Colledges, Abbeys, Nunneries, and religious houses, should be infected 〈◊〉〈◊〉 with vnnaturall and vntimely murthers, or vvith liuing

bastards and dead bones, or els that they should be filthy Gomorians and sodomites, that *leauing the* 1.368 naturall vse they should commit vnspeakable vvic∣kednes,* 1.369 vvhich contrary to this commaundement they nonrished vvith all kinde of pleasant delightes, idlenes, pampering of the flesh in their greatest and most solemne fastes, they made their choysest feasts, with all kind of dainties & finest 〈◊〉〈◊〉, drinking al kind of sweet wines, that they might fully feed vpon the pride & lust of the eye, thisa 1.370 is so cōmō in Rome as I haue partly sayde before, and smelleth so strong throughout all Christendome, that it hath turned* 1.371 many, that are euen but naturall men, who other∣wise coulde haue fauoured their religion, from them: and beeinge wonne by the Gospell, pre∣sently* 1.372 loue the trueth, and a great number of others stumbling thereat, haue falne to irreligion and flat Atheisme. Herein also they shewe themselues most vnskilfull of that sinceritie Christ speaketh of, when hee forbiddeth the raunging of the eye, when by no meanes they vvill acknowledge concupis∣cence to be sinne, and in respecte of their false doc∣trineb 1.373 are faine to denie the definition of sinne, to vvit, that sinne is the transgression of the lavve of* 1.374 God, yet because it is reproued by Christ himselfe, they are faine to yeeld a little, that it is the 〈◊〉〈◊〉 of sinne, and not sinne it selfe.

As for temporall things, though they be of leaste accounte, yet they steale them both from Princes, and all sortes of people. Neyther vvill their pre∣tenced title of right helpe, though it be confirmed by olde and vvorme 〈◊〉〈◊〉 prescription, to ouer∣vvay the commaundement of GOD, vvho 〈◊〉〈◊〉

not haue one man to encroch vppon another mans possession, and yet they hauea 1.375 made a spoile of all callings, getting into their handes the 〈◊〉〈◊〉 of the whole worlde. That they rob fatherlesse chil∣dren* 1.376 and vvidowes, vnder the 〈◊〉〈◊〉 of long pra∣yer, by their 〈◊〉〈◊〉 and trentals, and suche paltrye robbing deuises, yea that theyb 1.377 maintein 〈◊〉〈◊〉 com∣mitted in time of 〈◊〉〈◊〉, it is more then apparant

Forc 1.378 bearing false witnesse the false papist vvill not sticke to belye the moste blamelesse Christians* 1.379 in the vvorlde, and to charge them, though with no* 1.380 colour, vvith moste palpable vntruthes, eyther to* 1.381 bring the trueth into hatred, or them to the fire.* 1.382 They will make no conscience falsly to accufe the* 1.383* 1.384 notablest men, & most singuler instrumēts that euer* 1.385 haue bene in the church of God, the dust of vvhose* 1.386 shoes they are not vvorthy to licke vp. And herein* 1.387* 1.388 they shevve themselues like their father the 〈◊〉〈◊〉,* 1.389 vvho vvas a lier from the beginning, an accuser of the brethren, malicious and ful of poyson. And most 〈◊〉〈◊〉 amongst the rest, hath that notable Apostatad 1.390 Hieronim Bolsek expressed the image of his father, in that filthy & slanderous booke that he hath writ∣ten of the life of that excellent man of God Iohn Caluin, whom without all shame being layde vp 〈◊〉〈◊〉 peace, a great vvhile since, and buried vvith Ho∣nour, he taketh out of his graue, and gnavveth vpon his 〈◊〉〈◊〉 carkase and bones, more barbarously then any tygre or carian Crovve, the enuye of vvhose honour and 〈◊〉〈◊〉 of Gods 〈◊〉〈◊〉, thoughe it haue 〈◊〉〈◊〉 his serpentine tongue, and 〈◊◊〉〈◊◊〉, eythere vppon 〈◊〉〈◊〉 or slaunderous re∣portes, yet his 〈◊〉〈◊〉 is 〈◊〉〈◊〉 confirmed, by so

many rare monuments of learned works, and graue testimonies of those that lamente his lacke in the Church of God, that though he swelt his heart, and burst for anger, he shall neuer bee able amongest the godly to empaire his credite, the value of the paring of a nayle or one haire, much lesse hurt the trueth of God, which dependeth vppon no mans person, but haue credite and authority from God the only au∣thor* 1.391 thereof. Let the vvhole armie of these slaunde∣rers, that ly by tradition one from the credite of a∣nother, doe vvhat they can, the trueth shall stande inuiolable. Howsoeuer men haue their faultes, vvho as they are men haue the infirmities of men, and must plead mercie before that sincere seate, yet this false vvitnesse bearing, reacheth not to men, but to the dishonour of God him selfe, and thetefore that railing Staphilus, Lindane, VVicellus, Vaqueri∣us, Cocleus, Frarin, and others, that belche out their malice againste Luther, Beza, and suche like instru∣mentes of God, doe but barke in vaine, like dogges against the Moone, that is farre from them & with∣out their reach. Their lies are so notorious, as that of Luthers and Caluines death, that vvhole coun∣tries can and are ready to testifie the contrary. But admit that some of these things vvere to be credi∣ted, reported by indifferent men: yet considering these vvretches to be shameles and 〈◊〉〈◊〉 ene∣mies, hovv vnequall a thing vvere it to accept them for vvitnesses, beeing of a false and contrarye Reli∣gion, beeing euen 〈◊〉〈◊〉 vvith malice and 〈◊〉〈◊〉 against them, vvhose learning and rare 〈◊〉〈◊〉 they coulde neuer attaine to: and hauing no con∣science in greater matters, vvil make no conscience

to belye them, being aduersaries to their falsehoode and superstition, vvhom they labour to bring into hatred, that they may vvinne some credite to them selues, being in deede but monsters in the shape of men, such lyers and slaunderers, backbyters and rai∣lers, as are more fitte, I am sory to speake it, to 〈◊〉〈◊〉 agaynst VVispes, and to be set vppon Cuc∣kingstooles vvith scoldes, then to bee admitted to giue euidence agaynst such godly, graue, and learned fathers. But this hath alvvaies beene the propertye of the kingdome of darknesse, to slander the trueth, and the true professors therof. They haue not* spa∣red* 1.392 the Prophets, Christ himselfe, nor his Apostles,* 1.393 and therefore vvee must not looke that they vvill* 1.394 spare vs. Trueth vvas alvvaies hated of lyers, and* 1.395 none finde greater friendship in the vvorld then the children thereof. He can say little, that being cor∣rupt of nature, can not speake yll: but he that spea∣keth the trueth, is of God. This hath hene the prac∣tise of popish heretikes, vvhen they find themselues too vveake to mainteine their wilfulnes, then they fall to playne rayling and lying. Then haue at Beza, at Caluin, at Luther the dutch Beare, vvhose Mo∣ther* 1.396 vvas a vvhore and slept by the Diuell. Then Caluine to get credite to his doctrine, must be made a miracle worker (wil he nil he:) though the myracle in deede (if any such were) bea 1.397 set out to haue bene attempted by one of their ovvne Iesuites, vvho* 1.398 in steede of raysinge a man from deathe, killed him, and vvas fayne to entreate the VVoman to be contented, and so persvvade the people, be∣cause he could not effect it, that it vvas long of their vnbeliefe. This goodly tale is set out by Surius, and

dubbed since forsooth by that Apostata Bolsecke.* 1.399 But the children of God, they deale by trueth, they* 1.400 take no aduantage of any enuious accusation, nor stand vpon vain coniectures, and ghesses, as they are vvōt to do: vvhat papist hath 〈◊〉〈◊〉 taught, in expoun ding this ninth commandement to refrain frō vnsea sonable and vncharitable report of their neighbors faults, 〈◊〉〈◊〉 or credite? and yet the truth is, and knovvn to them that scan this commaundement 〈◊〉〈◊〉, that the same God which forbiddeth vs to de∣fame our brother; doth therwithal enioyne vs to be as carefull ouer his credite, as ouer our own, and not to speake of our neighbours faultes, but to the ende that they maye bee amended, and other warned to take heed of the like, vvhich is wel known to be only practised amongst the professours of the Gospell, and not amongst them.

Lastly concerning coueting our neighbors house, 〈◊〉〈◊〉, 〈◊〉〈◊〉, maide, Oxe, Asse, or any other thing, they thinke this lust (as before I haue partly menti∣oned) to be so farre from sinne, that they vvill not onely possesse whatsoeuer a Christian man hath, but they vvill neuer be satisfied, till they haue his life al∣so, 〈◊〉〈◊〉 his religion please them not. As for concupi∣scence it selfe, flying thoughts and desires, vvhiche the * lavve condemneth, they make no accounte of them, though by them it bee manifeste, that vvee* 1.401 are in that respecte not fully replenished vvith the* 1.402* 1.403 spirite of GOD, nor free from that corruption,* 1.404 vvhiche vvee oughte dayly by nevvnesse of life to* 1.405 grow vnto.* 1.406

Such enemies to God are these papists, that they* 1.407 subuert al religion, teaching for doctrin the vnsauo∣ry* 1.408

* precepts & traditions of men, they mingle their* 1.409* 1.410 lead vvith the Lords gold, and * fill his haruest full of* 1.411 darnel They breake, as you haue heard, al the com∣mandements of God, to maintein their own waies, and stop from vs the springes of the vvater of life, that vve might drink of their puddles. For their own dreams they make vs forget the name of our God, and leade vs from that simplicitye that is in Christ Iesus, They are vnthankfull vvretches for al Gods benefits, and toa 1.412 say grace vvith them, vnlesse it bee after some mumbling sorte in an vnknovven tong, eyther before meate or after, is a note of a ranke Heretique.

At their tables they neyther loue to talke, nor to heare any thing of God, of his word, religion or* 1.413* 1.414 any godlines, but al their delighte is in idle talke, ie∣sting,* 1.415 scoffing, taunting, mocking and nipping at* 1.416 them that be absent, or beeing present bee better disposed then themselues. They wil talke also fil∣thily* 1.417 and vnshamefastlye, to recreate both them selues, and suche fleshly familiars as themselues be. They naturally hate the word of God, and sit vpon thornes, vvhere the exercises of it are vsed. And if they lay iust accusations and execute iudgementes vppon 〈◊〉〈◊〉 offences, yet they doe it not in loue, but deuise things that were neuer hearde, nor thought of. If they be of Parsons Howlets hypo∣crites, and come of purpose to church to deceiue the* 1.418 prince, and delude the 〈◊〉〈◊〉, and most of all them∣selues, they are there vvithout all reuerence, either nodding and sleeping in the time of the exercise, or else vvalking and iangling, or carried avvay with idle and vnprofitable imaginations, or else occupied

in some popish paltry booke either printed at home or brought from beyonde the seas, or else they are vvatching for some aduantage, agaynst the painfull and godly minister, euermore lying in waite, to stir vp strife, and to disquiet the Church. They are neuer merry, when there is any communication of good∣nesse, then you trouble them, they come to bee merrye, they svveate for anger, vvhen they cannot supresse it. Of diuelish malice and sp ite they hate God, detest their neighbours, and their owne soules 〈◊〉〈◊〉 al god ines and honestie, to * whom sto∣len* 1.419 vvaters are sweete, and a whore is more amiable then a spoused wife. Pighius is commended in an o∣ration* 1.420 for it, & one Girādus against Bucer, a Colen diuine, sayth, it is better for a priest to haue an hun∣dred vvhoores then one wyfe. Aquinas sayth, that marriage is to be auoyded of them that tend to per fection: Durand sayth it is not expedient. Lighttly they vvil neuer marry, they vvill oftentimes be vvell whitled, & then they can raile roundly, then we are heretiks, Puritanes, & what not? & a golden day will once come, vvhen we shall burne sor it, or else they vvil not bestovve so much cost on vs, a thrust vvith a svvord, a knock vvith a halbert, a pot with a gun or a halfepeny halter shal serue for al. They vvil vvhis∣per from place to place, and from one to another and vppon their ale-bench, vvhat dayes are these, vvhat vvickednesse is in the world,a 1.421 See the liues of these Gospellers, vvas there euer such couetousnes, novv al for their vvomen, vvhores and bastardes. O the golden vvorld is gone, vvhen vve had 24 egges for a peny, vvhen vvee mighte goe to this religious house and that, and haue good chere our bellies ful,

and no man can saye, blacke is your eye, or from vvhence come you. They say the Masse is naught,* 1.422 but I can not tell, then vve had a mery vvorld, and all things plentie, O since I can remember, vvhat myrth vvas there in all townes, in our villages and vvakes, vvhat good felowship: vvhen no mans wife vvas in 〈◊〉〈◊〉, when few mens daughters were ma∣ryed vyrgins: and as for mens seruaunts, they had more myrth then in a day, then they haue nowe in a hundreth. Then they sang and sponne, they medled vvith their 〈◊〉〈◊〉, and 〈◊〉〈◊〉 by the fayth of others: Nowe they are so bookishe, become so vvise and learned, that they vvil meddle vvith the scriptures. It was neuer merry vvorld since there vvas so much talke of 〈◊◊〉〈◊◊〉, since euery cobler and Tin∣ker 〈◊◊〉〈◊◊〉 vvith it, and a byble must stande in euery vvindovv. VVel, the Queene cannot liue alvvaies, and when our day commeth, vve vvill bee euen vvith them, they shall stand at our receite and 〈◊〉〈◊〉, and then our argumentes shall make them to stovvpe, or else 〈◊◊〉〈◊◊〉 vs a 〈◊〉〈◊〉 payre of heeles: VVhen they 〈◊〉〈◊〉 of any ouerthrovv, mur∣ther, or cruelty against the professorus of the Gos∣pell, or that some noble captaine that goeth vvith them is 〈◊〉〈◊〉, then they banquet one another, they 〈◊〉〈◊〉 and laugh together, and looke as bigge vpon vs as if 〈◊〉〈◊〉 day vvere 〈◊〉〈◊〉 ady come, & they vvere al∣ready become Lords ouer vs. But he 〈◊〉〈◊〉 sitteth in the 〈◊〉〈◊〉 shall 〈◊◊〉〈◊◊〉 to 〈◊〉〈◊〉, for be seeth that their 〈◊〉〈◊〉* 1.423 〈◊〉〈◊〉. The 〈◊〉〈◊〉 that they haue whetted and drawne a∣gainst vs, shall enter into their owne 〈◊〉〈◊〉, & their bowes shal be broken. The Lorde 〈◊◊〉〈◊◊〉 the armes of these vvicked ones, and 〈◊◊〉〈◊◊〉 vp vvith his ovvne hande against them. For

they are those false vvoorshippers vvho vvorshippe (as * 1.424 Christe sayde to the VVoman of Samaria) they wot not what Deceitfull * 1.425 prophets they are, that tel vs here is Christe, there is Christe. The cake ouer the altar, the roode in the roode 〈◊〉〈◊〉, the image vpon the crosse, and such like stuffe, but vve are cō∣maunded, not to 〈◊〉〈◊〉 them. They are such (be∣sides that generall condemnation, that is in Adam vpon al flesh) vpon vvhom the wrath of God is spe∣cially declared frō heauen, for their vngodlines and vnrighteousnes, for they suppresse the truth, & hold it vnrighteously by an vniust possession. They * are* 1.426 vvithout excuse, bicause when they knew God, they glorified him not as God, but became vayn in their reasonings, hauing their foolish harts blinded, thin∣king them selues to be vvise & learned, they became fooles, & turned the glory of the 〈◊〉〈◊〉 God into the framed image of a mortal mā, of birds, 〈◊〉〈◊〉 footed beasts & creping vvormes For they worship a man for S. Mathew, a byrd for S. Ioh. a calfe for S. Luke, and a Lyon for S. Mark. This is the cause (as I haue said before) that they are giuen vp to the lusts of their owne hearts (as the Gentiles were;) that they should from spirituall vvhoredome fall to carnall, & cōmit vnspeakable euils, defiling their owne bodies amongst thēselues. For they haue 〈◊〉〈◊〉 the 〈◊〉〈◊〉 of God into a lye, and therefore it is his righteous iudgment, that they should be giuen vp to beleeue & delite in lyes, that passing ouer the Creator, who is blessed for euer, they shoulde vvorship creatures. All the vices vvhere vvith the Apostle chargeth the Gentiles in the first to the Romanes, and the roote vvherof he proueth to be in all flesh, are apparantly

in them, not only by nature, but in a full practise & execution. For they are vvholy giuen vp to follovv them with a full foote. They are ful of * vnrigteous∣nes,* 1.427 fornication, wickednes, couetousnes, lasciuious∣nes, enuy, murther, debate, deceite, euil cōditioned; they are, whisperers, backbiters, haters of god, doers of wrōg, prowde, bosters. They are false * teachers* 1.428 vvhich bring in damnable sects, denying the Lord that hath bought thē, & through vvhō the vvaye of truth is euil spoken of. Presumptuous they are and stubborne, fearing not to speake euil of thē that are in autho rity. They count it a pleasure to liue heere deliciously for a time, & to follow their own decei∣uable waies, fearing one another: amongst thēselues & backbiting the truth. Read that liuely description of al the Popish clergy, in that 2. epistle of Peter and the 2. chapter. They haue eies 〈◊〉〈◊〉 of adultery, and cannot cease to sinne: they lay bayts for instable minds, hauing harts exercised to couetousnes: they are the cursed children of Cain, & haue forsaken the right way: they are gon astray, following the vvaye of Balam, the sonne of Boser, who loued the reward of iniquity. They are vvelles vvithout vvater, and cloudes carried about with a tempest, to whome the thicknes and mist of darknes is reserued for euer.

Such enemies of God they are, as exalt the sonne* 1.429 of perdition aboue al that is called god, or worship∣ped for God. They allovv his dispensations againste God and his lavves, and as for his sake (such beastes* 1.430 they are) they set them selues againste God. So doe they not care in regarde of him, and in respecte of that idoll the masse, to betray their ovvne coun∣try, Prince, Parents, kins folkes and friends to the ve∣riest

straungers and enemies in the world, yea and to lay dovvne their ovvn liues, Let any come forth & deny this, if they can with any coulor of truth. Our country hath founde it too true, and there is none that haue had any dealing in any place of 〈◊〉〈◊〉 vnder her Maiestie, but can confirme it by particu∣lars in their continuall practise, not only for casting abroad their 〈◊〉〈◊〉 lil elles, but also for sending into this realme their pestiferous and trayterous* 1.431 bookes, and bulles against the Queenes maiesty, & her honourable councel, state and peace, that haue bene the very sparks and firebrands of rebellion, & vvould haue bene of further flame and greater de∣struction, had not God in his greate mercye, by the light of the gospell, taught and instructed men, how they should hold themselues in dutifull loyalty, and true obedience, Put of this a little more afterwards.

Such enemies to God they are, as deuour pore wi∣dows houses vnderb 1.432 colour of long praiers, & sticke not to compasse sea & land, to bring men to theire* 1.433 false fayth, or else to death, as Alphonsus did by his own brotherc 1.434 Ioh. 〈◊〉〈◊〉 * Blinde guides they are, wicked fools, tithers of mint, Anise & cumin, omit∣ting faith, iudgement & 〈◊〉〈◊〉. Hipocrites they are* 1.435 that make clean the outside of the cup & platter, but* 1.436 within they are full of rauen and * 〈◊〉〈◊〉. They are vvith the 〈◊〉〈◊〉; VVolues in sheepes clothing,* 1.437 painted sepulchres, outwardly glorious, but within full of rotten and dead bones. They beare a shew of* 1.438 Christianity, and yet are full of 〈◊〉〈◊〉 and mur∣ther:* 1.439 * 1.440 they * say, if they had ben in their fathers daies: they woulde not haue slaine the 〈◊〉〈◊〉 and a∣postles: and yet marke vvhat they 〈◊〉〈◊〉 in all Coun∣tries

against the christians. Let Queen Maries time, the continuall murthers and 〈◊〉〈◊〉 that haue 〈◊〉〈◊〉 in Fraunce, Flaunders, Spayne, Scotland, Ire∣land, at home amongst our 〈◊〉〈◊〉, & abroad, where∣soeuer 〈◊〉〈◊〉 hath gotten in a foote, beate wit∣nesse. Are not these therefore enemies to God? Is not Antichrist the Pope, of vvhome all this hellishe rovvt hold, an enimy to God?a 1.441 〈◊〉〈◊〉 not his seat where he 〈◊〉〈◊〉, the doctrine he tea heth, the maners that he 〈◊〉〈◊〉, quite contrary to Christe, and playne* 1.442 marks of his Apostasie? Is not Rome (asb 1.443 Franciscus Petrarcha calleth it) the whore of Babylon, the mo∣ther 〈◊〉〈◊〉: 〈◊〉〈◊〉 and 〈◊〉〈◊〉, from vvhence all* 1.444 shame and 〈◊〉〈◊〉 is 〈◊〉〈◊〉? Doth not Peter in the first epistle vnder the name of Babylon name* 1.445 Rome, by their ovvn confession, and by Hieromes ovvne interpretation, and as Campion him selfe* 1.446 graunteth? And herefore, as Iohn * describeth it, it is that Romane vvhoore that sitteth in her Scarlet robe, full of names of blaphemy, the habitation of diuels, the holde of all soule spirites, the cage of all vncleane & hatefull birds: out of vvhose cup, al the nations in the vvorlde haue drawne the draught of the vvine of the wrath of her vvhoredome.

Such enimies they are, as through the * effectual wor* 1.447 king of 〈◊◊〉〈◊◊〉 all 〈◊◊〉〈◊◊〉 the word of 〈◊〉〈◊〉, to whom God 〈◊〉〈◊〉 sent 〈◊◊〉〈◊◊〉, that they should beleeue lies, and preferre the 〈◊〉〈◊〉 fables of a lying legend, before the blessed by∣ble, receiuing as a iust recompēce, the fruits of their 〈◊〉〈◊〉 rebellion, to vvit, ignorance, blindnes, a levvd vnderstanding, and in the ende iust demnation.

Suche enimies they are, as giue heede to spirites

* of errour, to the diuelish doctrine of such as spea* 1.448 false thinges through hipocrisie, hauing their con∣ciences branded vvith an hotte yron, are * grie∣uous* 1.449 vvolues, making no conscience to teare and deuour the flocke, * concealers of Gods counsayles,* 1.450 speakers of peruerse thinges, and dravving dis∣ciples after them. For they vvold haue al the vvorlde to follovv them vvithout any examination. They shut vp the kingdome of heauen, and vvill neither enter themselues, nor suffer others to enter. Theya 1.451 are Hipocrites and Gomorrians in deede, of the seede of Cain, children of the diuel, blasphemers & bloudy persecuters. They hedge in the Catholique Church, like the Donatists, into a little corner of the vvorld: They crye, theyb 1.452 are the catholique church, and yet vvould dravv vs to one that is more particu lar then many others of the Greek, that vvere neuer ioyned and continued vvith them. And none must be of their Catholique church, but such forsooth as subscribe to their synagogue, much like as if they should affirme, that all Christendome vvere to bee included in Kent. Theyc 1.453 confounde the humanitye of Christ, making I can not tel hovv many thousand bodies,d 1.454 turning the Godhead into the manhood, & the manhood into the Godhead, agreeing vvith all the auncient heretiques that erred about his diuini∣ty and humanity: fore 1.455 vvith the Futichians & Mo∣nothelits, they make him to consist of tvvo natures,* 1.456 but not to haue two natures, neither tvvo vvilles: or else they make him to haue a phantasticall body, asf 1.457 Marcion Cerdon, and Manes did: to be, in infinit places at once, in heauen and in earth, denying the trueth of the humanity: as Valentinus, they make

him to haue a body of an ayrie, insensible, and inui∣sible substaunce, as also Apelles did: vvhereas his * ovvn vvord teacheth vs, that vve should not be∣leeue* 1.458 him to be present in body, except by our sen∣ses vve could perceiue a difference betvvixt him & a spirite.

Such enemies they are, asa 1.459 beleeue they cannot be saued, vnlesse they bee subiecte to the Pope, vnlesse* 1.460 they acknovvledge him to haue all authoritie in heauen, earth, hell, purgatorie, and vvheresoeuer. Do not they herein plainly deny God, from vvhom alone is all saluation, as did Hebion, Cerinthus, Ba∣silides, Carpocares, Photinus, Artemon, Paulus Sa∣mosetanus,* 1.461 Ennomius, AEtius, & Theodotinus, vvhē they vndoubtedly beleeue that the Pope can for∣giue sinne? A grosser heresie, then euer the * Scribes* 1.462 * 1.463 and Pharisees vvere infected vvith, vvho deeminge Christ to bee onely man, thought it extreeme blas∣phemic* 1.464 for him to take vpon him to forgiue sinne. They are persvvaded that the Pope by hisb 1.465 Benedi∣ction* 1.466 can make thinges more holy then cuer God made them in their creation? that he can dispence vvithc 1.467 Christe, Peter, Paule, Moses, and all lavves both of God and man? VVhosoeuer kisseth his shoe, though hee vvere excommunicated, yet for so doing he hath cleane remission a poena & culpa;, both* 1.468 from the punishmente and faulte. VVhat shall I saye they are suche enemies to God, that they be∣leeue* 1.469 vndoubtedly, thatd 1.470 if a prieste or one in holy orders knovv an harlot carnally, hee sanctifieth and

blesseth her in so doing, & as Petrus Rauennus saith, Though handling & kissing be occasions of incon∣stancie and vnchastity in lay persons, yet in priestes and those that are in holy orders, it is far otherwise: a wife he must disauow & forswear, but not a whore. It is not good to touch a woman, therfore it is euil.

And seeing euery priest maketh a God euery day, or as often as he consecrateth, and therefore excel∣leth* 1.471 the virgine Mary, that did beare him but once, and from vvhom he onely tooke flesh and bloud: It can not be that they can intende, commit, or per∣forme any such greate euill. And if they doe, vvhat great matter is it, seeinga 1.472 Christ redeemed the whol vvorld vvith one drop of his bloud, and left the rest to the pope, his vicar generall at Rome, and from him to all the other priestes, that they mighte haue the ouerplus to make pardons vvithall, for these, ey∣ther waightye, or petty offenders. It vvould vvery a man to reckon vp all their abhominations. The* 1.473 Pope and his generation are as like vnto Christe, as light is vnto darknes, and as Parsons Owle is to a Nightingale: For Christe being God, became verye man, the pope being an abhominable man, taketh vpon him theb 1.474 office of God, yea and to bee aboue him and his word, Christ humbled himselfe, and put him selfe as it vvere out of himselfe: the pope ma∣keth himselfec 1.475 equal with God, & not without rob bery, more then God, Christ neuer came amōgst the* 1.476 multitude vpō a barred horse, both with swordes & keyes, like a Prynce and a Prieste, thoughe in deede he vvere both. But thed 1.477 pope that wil needes be his* 1.478 Vicar, he hath done it. The two swords vvith Christ,* 1.479 * 1.480 * 1.481 * 1.482 * 1.483

are both iurisdictions ciuil & ecclesiastical,a 1.484 a Pope in the forenoone, a vvarier in the after, yeab 1.485 Empe∣rours, kings, princes & dukes serue him vvaite vpon his styrrup, leade his horse, holde basen and to vvell, carry in his seruice, vvaite vppon his cup kneeling, and all the rest kneeling vvhile this is a doing. They beare his Canopy ouer his head, they kisse his foote and vvhom the Lorde hath annointed to beare his image amongst men, they abase themselues and be∣come slaues to this prond beaste of abomination. Christ had conuersation vvith the poore, the pope* 1.486 looketh at leisure vpon the mighty, and he scarcely* 1.487 vouchsafeth them his presence: Christ liued sparing ly and porely, they deliciously and wantonly,c 1.488 Pope* 1.489 Iuly notvvithstanding his goute, vvoulde haue his porke in despite of God, and was in such a rage, al∣so for his pecocke, that he blasphemed God, allea∣ging that if God vvere angrye 〈◊〉〈◊〉 an apple hee had greater cause to be angry for his pecocke, Christe vvashed his disciples 〈◊〉〈◊〉, the pope treadeth vpon the Lords annointed vvith his feete. d 1.490 He crouned* 1.491 Henry the sixt vvith his foote, and vvith his foote vncrovvned him againe. Christe 〈◊〉〈◊〉 to be made a king, the pope giueth, disposeth, and transposeth* 1.492 kingdomes at his pleasure and appoyntmente. He setteth princes and Subiectes together by the eares, and maynteineth factions on all sides, to vpholde his proude Hierarchie, 〈◊〉〈◊〉e 1.493 Gregory the se∣cond did irritate the subiects of Leo the Emperour agaynst him. As 〈◊〉〈◊〉 assoyled Pypin and the rest of the Frenche, from their othe and alleageance to Childericke, vvhome hee made to trotte at his horse hecles three miles together.f 1.494 Phocas 〈◊◊〉〈◊◊〉 and a* 1.495

murtherer is by him lifted vp to an Empire, & he a∣gaine for recompence aduaunceth him to be Anti∣christ, by giuing him that which the other sought for to wit to be the vniuersall Bishop, which his prede∣cessors condemned.a 1.496 Hildebrand that firebrand of hel, of whom al stories write shame, made Henry the fourth with his wife & Sunne to coole his feete, the space of three daies at his gate, before he would ad∣mit him to his presence, and yet that was by the 〈◊〉〈◊〉 of his whore. Andb 1.497 Clement the 〈◊〉〈◊〉, who pronoūced the empire to belong to him, made Dan dalus a noble man, & an Embassador from the vene tiās, in chaines like a dog to lie vnder his table. The Pope is the Sunne, The Emperor is but the moone.c 1.498 Emperors & princes be his Vassalles & feodaries, & receiue their crovvns & dignities frō him. They be∣come his men. Euery hedge priest is before a prince, because Priests make God, but al his Princes are the Popes creatures. Christ * sent his disciples to preach* 1.499 the Gospel. The pope & his Cardinals persecute & stop the preaching of the gospel, & their chiefest bu∣sines is to practise 〈◊〉〈◊〉 & 〈◊〉〈◊〉, that his Soue∣raignty may be maintained in al dominiōs.d 1.500 Christ* 1.501 himselfe taught the gospel, The pope can flye as wel* 1.502 as preach. * Christ being both poore & weake vvas* 1.503 compelled to bear his ovvn crosse: thee 1.504 pope being fat & strōg is born of others. * Christ wore a crown* 1.505 of thorns, the Pope weareth a triple crovvn of gold,* 1.506 〈◊〉〈◊〉 with precius stons. * Christ vvold not take vpō him the deciding a ciuel cause, vvhen tvvo bre∣thren stroue for land:f 1.507 The pope vvil meddle vvith al causes & deale with al persons in heauen, earth and hell. Christ died to saue vs & bring vs to heauen: the

Pope liueth to kil vs, and lead vs to hell. Christ tho∣rough his death recōciled vs to his father the Pope continually killeth vs and dravveth vs to his father the diuel. Fire & vvater are not so 〈◊〉〈◊〉 as Christ and the pope. Christ vvas true and sincere, hea 1.508 is fals and counterfaite and notvvithstanding al the prero∣gatiues of his chayre, (as hath bene partly touched before) vvhich as Cusan saith, hath the trueth clea∣uing vnto it, yet it is euident, thatb 1.509 Leo,c 1.510 Liberius, &d 1.511 Anastasius vvere Arians.e 1.512 Celestinus andf 1.513 Marcel∣linus, Nestorians,g 1.514 Honorius vvas a Monotholite.h 1.515 Ioh. 13. a cruel villain, thei 1.516 14, a tyrant, Hildebrand an helhounde, a coniurer, an incestuous vvretche. Reade his life set out by one of his ovvne Cardi∣nalles. Boniface the 8. vvho entred as a VVolfe, rai∣gned like a Lyon; and died like a dogge, vvas so farre from not erring, that he is tainted vvith all kinde of villanies, and isk 1.517 accused to haue affirmed vvhore∣dome to be no more sinne, then the chaffing of tvvo* 1.518 hands together. No more vvas Pope Paschall, vvho set the sonne of Henrie the fifte againste his ovvne father. And made Popel 1.519 Calixte to ride through Rome vppon a Camill, vvith his face tovvard the tayle, and to holde the 〈◊〉〈◊〉 tayle in his hande,* 1.520 in steede of a bridle, vvhiche doeth no more com∣mende* 1.521 his innocenice then this doeth Popem 1.522 Inno∣centes,* 1.523 vvho armed Philippe of Fraunce agaynste* 1.524 King Iohn sometime our souereigne Prince, to the disturbance, vndooing, and spoyle of this Realme. Thinke you not that Popen 1.525 〈◊〉〈◊〉 the fourth also, vvas a holy Father, vvho not onely himselfe vvas giuen to that sylthie sinne of Sodomitrye, but also dispenced vvith Peter 〈◊〉〈◊〉, and 〈◊〉〈◊〉

a 1.526Hicrome for it, during those three hot monthes of the yeare; Iune, Iuly, and August. I amb 1.527 vvearie of speaking of all, the stories are plaine, that from that same first Apostata Bonifacius, to him that novve vsurpeth that seate, they haue bene all taynted and infected both vvith corruption of doctrine, & lewd∣nes of life, VVhat shoulde I speak of their cruelty, dissention. liues, and death. Iohn thec 1.528 〈◊〉〈◊〉. vvas begot∣ten in adultery. Iohd 1.529 the 12. 〈◊〉〈◊〉 in it. Thee 1.530 13. was slain as he vvas committing it, the 18.f 1.531 was put to death, and both his eies put out, by the meanes and procurement of Gregory, about it, Popeg 1.532 Cle∣ment poisoned Lodouikh 1.533 Syluester the 2. was a no∣table 〈◊〉〈◊〉,i 1.534 Gregory the iuuēter of images was giuen ouer to al kinde of vvickednesse.k 1.535 Benedict is said to be the corrupter of Rome with al filthinesse, vvho sold his popedome for a great summe of mo∣ny.l 1.536 Stephan so raged against Formosus being dead long before, that hee disanulled his decrees, tooke vp his dead carcase, threw it into Tyber, chopt of 3. of his fingers, and cut of his nosem 1.537 Vrbanus dround fiue of his deerest 〈◊〉〈◊〉 in sacks. If this be not ynough to prooue all these Popes, and those that hold of them, and 〈◊〉〈◊〉 them, suche vvicked ones (which is * alike wickednes) to be 〈◊〉〈◊〉 to god; let* 1.538 their ovvne 〈◊〉〈◊〉, I say, 〈◊〉〈◊〉 further searched. Ia al thinges they are moste contrary to Christe. The vvhole description of Paule agreeth to them in all points.

VVhereas it is further sayd, that he shal 〈◊〉〈◊〉 vp 〈◊〉〈◊〉 ab ue 〈◊〉〈◊〉 that is called God. It is moste euident, he con∣tenteth not himselfe, vvith the 〈◊〉〈◊〉 and 〈◊〉〈◊〉 that belong to Angels and men, but wilhaue those

that belong to God himselfe. And his clavvbakes and flatrerers, not the grossest but the finest and wittiest, not of those olde flattering Ciuilians, but our new oilemouthed diuines, M Harding and such like hold, that after a 〈◊〉〈◊〉 he may bea 1.539 called God. E∣uen 〈◊〉〈◊〉 Antiochus, Domitian, & Caligula arrogated those names, so do they, & therefore they make no bones to take it thusb 1.540 Thou art another God on earth. And Cardillus a spaniard vvriting in defence of that late cōspiracy of Trent, often times caleth the Pope an earthly God. Andc 1.541 Cardinall Hostensis saith that* 1.542 except sinne, the Pope hath power to do 〈◊〉〈◊〉 soeuer God himselfe can do. Christd 1.543 & the Pope make but one cōsistory, &e 1.544 Christ hath receiucd Peter into the fe∣lovvship of the indiuisible vnitie. And theresore the Canonistsf 1.545 haue 〈◊〉〈◊〉 vvhole disputations, whether the Pope be God or no: whether he cānot do 〈◊〉〈◊〉 God may do: That no appeale can be made from the Popes consistory to God, becauseg 1.546 ab uno 〈◊〉〈◊〉 non 〈◊◊〉〈◊◊〉. And they confesse plainly to all the vvorl de that hee is Dominus 〈◊〉〈◊〉 noster 〈◊〉〈◊〉 our Lorde God the Pope. And albeit theh 1.547 late qualifiers say, that he is 〈◊〉〈◊〉 God nor man, but a thing betvvene both, yet they affirme, thati 1.548 kings reigne by him, which is spoken only of God that he hath allk 1.549 power in himselfe, aboue al povvers as vvel of heauen as of earth, therfore he doth what himselfe 〈◊〉〈◊〉, yea vnlavvsull thinges, and he is more then God. Shall any man checke him? are not the scriptures subiect vnto him, being God, do they not say truly? that the popel 1.550 can dispēce against the lavv of nature? against them 1.551 Cannons of the apostles, against then 1.552 new testamēt, against all the comman∣dements,

a 1.553 against Pauls Epistles, In Baptisme he may alter the form,b 1.554 In mariage he dispēseth with al per∣sons, sauing onely vvith father and mother. A man may marry his ovvn sister, and here of Pope Martin the fist hath left vs an example. Nay one sayth, that the Pope may dispense supra 〈◊〉〈◊〉 & of vnrighteousnes he can make lighteousnes, and ofc 1.555 no sentence, hee can make a sentence, and ofd 1.556 nothing, he can make something. He* 1.557 challengeth suche authoritye to ex∣pound* 1.558 and declare the scriptures, as it is not lavv∣sull for any man to holde or thinke the contrarye. Of the fulnesse of his povver he can do all thinges. If this be not the * mouth that Daniel spake of that* 1.559 vttered presumptuous things, let themselues iudge if they haue any shamefastnesse in them. If this be not that beast, before vvhome the kinges and prin∣ces of the earth haue fallen dovvn and vvorshipped: Let master Censurer or Parsons Hovvlet together vvith all that darke broode tell me. But this is that * Beast, to vvhom they haue yelded their povver, &* 1.560 the vvoman that sitteth vpon this beast, is that filthy 〈◊〉〈◊〉 of the vvorld, (as they speake of their stevves vvhich they tollerate) I mean the citty of Rome, to vvhich povver is giuen ouer euery tribe, language & nation: vvhich all the inhabitantes of the earth shal worship, whose names are not vvritten in the book of life. And hovvsoeuer this mōster come vnder the pretence of 〈◊〉〈◊〉, & vvil haue thesef 1.561 〈◊〉〈◊〉 & presumptuous titles of most blessed and holy father,* 1.562 yea, vvilbe calledg 1.563 〈◊〉〈◊〉 it selfe, and vvil be pla∣ced in such absolute and spiritual estate of holinesse as none can be in, but him selfe, and therefore must not be 〈◊〉〈◊〉 of any fault vvhatsoeuer without sa∣criledge,

yet herein also he is plainly proued to bee that Antichrist, that being a damnable man and no spirit,a 1.564 by lying he feigneth himselfe to be God, and therfore feigneth himself to be religious; that vnder* 1.565 the couler of godlines hee may deceiue, yea he cal∣leth himselfe God, and causeth himselfe to be wor∣shipped. There is nothing belonging to Christ and to his special office, that he doth not take vpon him: he forgiueth sinnes, chaungeth the nature of things,* 1.566 will be head of the Churche, an vniuersall by shop, Lord of the vvorlde, a commander of Angels, with∣out error, and what not? This is a plaine token that* 1.567 he hateth God, seeing he will be called by the name* 1.568 of God And being a thiefe, an Apostata, and a slaue will yet be worshipped as God, and proclaimed as a king. This is he, 〈◊〉〈◊〉 holdeth that hisb 1.569 decrees, must be esteemed as spoken by the instincte of the holye Ghost from Peter himselfe, who hauing full autho∣rity mustc 1.570 conclude, decide and define al things, who is the wonder of the worlde, and therefore ofd 1.571 Papa is called Pope, before whom not onely al creatures but the greatest princes of the worlde must doe ho∣mage. God the iudge of the whole worlde vouch∣saueth oftentimes to communicate to vs miserable 〈◊〉〈◊〉 a reason of his doings, but this monster must yeelde no reason: No man vvhatsoeuer he 〈◊〉〈◊〉, must aske him vvhy he doeth it. The very heauens svveate at his abhominations. And therefore I con∣clude this first part, that this is the very Antichriste, that sitteth in mens consciences: And that vvhole body the head and members is that Babilon, Aegipt and Sodome, enemies to Iesus Christ, the true and onely head of his Church, and to all his members.

Novve it followeth to prooue that they are e∣nemies* 1.572 to Christan princes, and namely the moste daungerous and greateste enemies, that oure Soue∣reigne, the Queenes Maiesty that novv by the grace of god reigneth ouer vs, hath. Being proued (as they are) 〈◊〉〈◊〉 to God, hovv can they be friends to his ministers & magistrates vvhome he hath appointed vnder him? If true christiā obediēce to princes must necessarily flow from dutiful obediēce to God, how can they obey christiā mē, that haue no fear of God: wel they may couch and crouch for fear of the whip, yeeld an outward & ciuil reuerence, such as M. 〈◊〉〈◊〉 speaketh of, but they can neuer loue truely as children, but feare as slaues, vvhom true knowledge hath not framed, for in respect of God, to 〈◊〉〈◊〉 obedience and duty. That this true obedience hath bene taught, aduanced and established in the hearts* 1.573 of men by the gospell, it is apparant to 〈◊〉〈◊〉 men that vvill not be vvilfully blinde, and of mallice kicke a∣gainst the pricke. For vvhere hath there bene grea∣ter and more godly 〈◊〉〈◊〉, humble, lowely and faithfull loyalty in the hearts of subiectes tovvards their princes, vvith the willing bearing of al burdens & paying of al taxes, impositions, and such like ciuill duties, but vvhere the gospell hath moste florished? let all the countries in the vvorld, where it hath bin receiued, speake the truth thereof. Contrari vvise, the troubles that haue arisen (as it cannot be denied, but that there haue beene greate troubles by occasion thereof, in many places of the vvorld) yet they haue al sprong from the vnquiet and hammering heads of faythlesse and trayterous Papists, vvho in fauour of their idolatry haue alwayes with a deadly hatred

persecuted the trueth, and the true professors of it, And be they what they mighte be, of what estate or condition so euer, superiors or equals, Magistrats* 1.574 or vassals, Princes or subiectes, they haue alwayes bene set against, vndermined and ouerthrown with out all respect, if once they haue made but shevv to embrace the Gospell. And hereof haue Christian princes found their troubles, common, weales their vvastinges and ouerthowes; Christian people pitiful effusion of bloud, ioyned vvith hideous cruelty, such as vvas neuer exercised amongest heathen Ty∣rantes. And though all the simpler sort of papists a∣mongst the common people bee not to be dravvne into this companye of 〈◊〉〈◊〉 conspiratoures, 〈◊〉〈◊〉 and 〈◊〉〈◊〉, but rather are to be deemed as ignorant deceiued, and reduced by the finer sorte of heads, yet these greatest and 〈◊〉〈◊〉, their captains, and 〈◊〉〈◊〉 beeing politiques, haue offended of knowledge: and making that reckoning of the pope that they doe, they must needs be enemies and trai∣torus to oure souereigne prince the Queene, euen such as they are to God. For they being fully persua ded in cōscience & in deed, that the pope is Christs vicar, that princes must reigne by him, muste needes deny that those princes who allow not his 〈◊〉〈◊〉 and are so 〈◊〉〈◊〉, off from being 〈◊〉〈◊〉 by him, that they are excommunicated and deposed (as much as 〈◊〉〈◊〉 in him) from their crownes and dignitye; they must deny, I say, as in deed they do, that such at 〈◊〉〈◊〉 princes, & therfore deny them al obedience. And hence it is, that popery is alvvayes accompanied 〈◊〉〈◊〉 treason, rebellion and consparacye, vvhereof, as our 〈◊〉〈◊〉 Lad hath 〈◊〉〈◊〉 more then her

highnes noble progenitors, in regard that she hath more aduanced the gospel, & yet God be praysed, hath bene deliuered frō thē, so they making but the least shew that could be, of fauoring the 〈◊〉〈◊〉 religiō (such as those dark times cold afford thē) which 〈◊〉〈◊〉* 1.575 very dim; haue yet had their hands full, being many times put to their shifts, & hardly escaping the losse both of their crowns & liues.a 1.576 So was Henry 〈◊〉〈◊〉 2. dealt withal whē his crown was plucked frō his head & he cōpelled like a priuate man; to the no smal dis∣grace of the maiesty of a Prince. to creepe to the 〈◊〉〈◊〉 legat, to be restored againe, So was king Iohn* 1.577 dealt withal, whē frō the pope; by the means of the 〈◊〉〈◊〉 & monks, he was discharged frō his gouern mēt, his subiects released frō their alleageāce; his no 〈◊〉〈◊〉 in arms & in field against him, & at length fini∣shed his miserable life, by the treasō of a monk that poisoned him & himself with him, as their own sto∣ries* 1.578 haue deliuered vnto vs. So dealt they with Hen∣ry the 8. a famous prince, stirring vp the emperor a∣gainst him, the french king & others, wherein those* 1.579 same notable traitors, the one a negromācer Cardi∣nal VVolsey & Cardinal Poole, both special dealers; doing as much as lay in them to depriue him of his kingdōe. As for that blessed 〈◊〉〈◊〉 king Edward, al the* 1.580 cōmotiōs & treasōs that were stirred vp & practised against him. both at home & abroad came from the pope & papists at Rome. Let the stories be searched I speake not so much of those former times, I could shew how king Harrold lost his kingdome, for bani∣shing* 1.581 one Robert, 〈◊〉〈◊〉 of Canterbury, who flying to the duke of Normandy, was not only resto 〈◊〉〈◊〉 to his Archbishopricke again, whether the king

vvould or no, but the said duke being 〈◊〉〈◊〉 by the* 1.582 pope, got the whol kingdō. So did Anselmus a trai∣tor trouble VVilliā the 2. about the election of by∣shops, which vvas by his ovvn right, that in spight of the kings teeth, he brought it to the pope that 〈◊〉〈◊〉 christ. I could also shevv hovv one Raphe; a pilde &* 1.583 shorn bishop of Chester, did so iustle vvith the king,* 1.584 about a tribute for vvhoores, that he suspended the churches, stopped vp the dores vvith thorns, & com pelled the king to yeeld vnto him, vvhich he coulde neuer haue done, had not the pope & diuers of that traiterous ciue assisted him. So one Stephan Langtō* 1.585 an archbishop caused the realme to bee enterdited, stirred vp rebellion in Ireland, & prouoked the pope to cōquer it, til the king became the popes tenant, & receiued the crovvne at his handes; So Thomas A∣rundell,* 1.586 being also Archbishop of Canterbury and chauncellor (for then all offices might 〈◊〉〈◊〉 in any of their men) in the time of king Henry the second, beeing exiled vvith the earle of Darbye, belike for some treason, vvhen the king vvas abient, they de∣posed* 1.587 him, & aftervvards put him to death. So raged they also against good duke Hūfrey, the stories shew ing that he began to see, and smel out their knauery the bishop of VVinchester set first vpon him at Lō∣don and aftervvards in a parliament time, not 〈◊〉〈◊〉 from Bury they murthered him. VVhat shoulde I* 1.588 speake of Richarde Scrovvpe Archbyshoppe of 〈◊〉〈◊〉 in the time of Henry the fouth, who vvas in the fielde againste the king, and had the revvarde of a Traitor. And hence vvas it that they made suche lavves against the procuring of excommunications, Bulles, or ecclesiasticall censures, from the pope or

See of Rome, against the king or any of his 〈◊〉〈◊〉* 1.589 in those dayes, when popery moste flourished 〈◊〉〈◊〉 the time of Edward the first, one for 〈◊〉〈◊〉 an excommunication from Rome, againste one of the 〈◊〉〈◊〉 subiectes, vvas 〈◊〉〈◊〉 the realme, and had suffered, as in case of high 〈◊〉〈◊〉, had not the Chan cellor and treasurer of England made speciall suite for him. Theresore also it vvas enacted that no for∣reign* 1.590 power, should hold any plea without the kings protection vvithin this realme or take any vvith∣out.* 1.591 The pope should giue no benefices, nor byshop rickes here. They that procured cytations or pro∣curations* 1.592 from Rome, fell into a Premunire, So did* 1.593 they that tooke letters of Attourney, lormes or ad∣ministrations* 1.594 for benefices, vvithout the kings spe∣ciall* 1.595 licence. It was made death, to 〈◊〉〈◊〉, procure or cause to be procured any Summons, excommuni∣cations* 1.596 or 〈◊〉〈◊〉 from Rome. If any tooke vpon* 1.597 them the 〈◊〉〈◊〉 of any byshop, sued any pro∣ces or sentence, excommunication, Bull or 〈◊〉〈◊〉, touching the kings crown or regality, brought* 1.598 them in, or receiued them, notified them, or made execution of them, vvithin the Realme or vvithout, both the offenders and mainteiners vvere out of the kings protection, their Landes and goods vvere con fiscate, and Bulles from Rome for 〈◊〉〈◊〉 was a 〈◊〉〈◊〉.* 1.599 I speake not of our late parliamentes and lavves, because they vvill holde they are 〈◊〉〈◊〉, as not being ratified by their Pope and themselues. This being so manifest & plaine, I maruell at Campions impudencye that vvill auouch the Romish religion, not only by 〈◊〉〈◊〉, and philosophy, but also by law both ciuil & temporall yet in force; and yet herein I

〈◊〉〈◊〉 appeal to those lawyers that are his best frends & 〈◊〉〈◊〉 his 〈◊〉〈◊〉 mostè, (the laws stāding as they do) if they vvould plainly shevv their iudgment. 〈◊〉〈◊〉 must the trial of Gods religiō, that is alway one & perfect, be subiect novv to the changeable 〈◊〉〈◊〉 of men? and yet it may appeare in al ages and times, sith Antichriste displayed himselfe, that hee and his members haue beene the 〈◊〉〈◊〉 practisers of trea∣sons that euer 〈◊〉〈◊〉, and being such euill men haue brought forth those good 〈◊〉〈◊〉, that hath ben made agaynst such vsurpation, and vnnaturall trechery a∣gainst God, 〈◊〉〈◊〉 naturall prince, state and country. I could 〈◊〉〈◊〉 that 〈◊◊◊〉〈◊◊◊〉 from their practise, specially vvhen princes began to see some 〈◊〉〈◊〉 of the truth, And this vvas the cause that vvhen king Henry began to banishe the Popes* 1.600 aúthority, he and his land vvere interdicted And did* 1.601 not Cardinall Poole 〈◊〉〈◊〉 Charles the 〈◊〉〈◊〉 in an oration, being bent against the 〈◊〉〈◊〉, to leaue all that businesse, & to bend his 〈◊〉〈◊〉 against 〈◊〉〈◊〉, encouraging the subiectes of the 〈◊〉〈◊〉 against their souereigne Lorde? The gospell and the 〈◊〉〈◊〉 thereof, hovvsoeuer 〈◊〉〈◊〉 be charged by viperous, & 〈◊〉〈◊〉 tongues, such 〈◊〉〈◊〉 as Surius, VVicellus, 〈◊〉〈◊〉, 〈◊〉〈◊〉 and the rest, (vvho seeme to haue 〈◊〉〈◊〉 that faculty aboue the rest) that from it and the preachers thereof, hath sprung 〈◊〉〈◊〉, blodshed, disobedience, contention, and 〈◊〉〈◊〉 in france, Germany and other countries: The trueth is, that from themselues and vnder their ovvn vvings these 〈◊◊〉〈◊◊〉 of treason and rebellion haue e∣uermore bene hatched, or else from suche 〈◊◊〉〈◊◊〉 as 〈◊〉〈◊〉. I mean the 〈◊〉〈◊〉, vvho,

howsoeuer they differ in some heads, yet they are fast tied together by the 〈◊〉〈◊〉. For Caluine, Beza, Luther and such other excellent instruments haue bin from time to time, the onely oppugners and resisters of these heretiques, and their rebellious proceedinges: when papists haue clapped their handes and laugh∣ed in 〈◊〉〈◊〉 sleeues at them, because hereby truth was brought into hatred vvith Christian princes, & they* 1.602 〈◊〉〈◊〉 the aduantage to set vp their 〈◊〉〈◊〉 I do∣latry and heresie: And therefore I vvonder not a litle at this platterfaced ovvle of Parsons, that vvith his staring and shamelesse countenance, dareth euen to the maiesty of a prince, vvhom the Pope his maister and al the right Papists, such as he calleth the hotter sort of Catholiques, condemne as aa 1.603 Schismatique & heretique, and therfore think themselues dischar∣ged of all obedience, and her highnesse to haue no 〈◊〉〈◊〉: of gouernment ouer them, that he should thus savvn vpon her vvhō he condemneth, and loueth as vvel as the light of the gospel, vvhich neither he, nor any of that darke broode could euer abide, yet I say, that he dareth thus shamlesly to flatter, as thogh she were so simple to be caried away with vvords, when she seeth & vnderstādeth their deeds, hath selt their practises, and (if God of his wōderful mercy had not kept her highnes) had tasted of their cruelty, as other Princes & noble gentlemē haue done before her & round about her. VVhat should I blot paper, in set∣ting down such things as euery book soundeth forth only let vs hear out of theb 1.604 mouth of the papaists on of their own doctors, how they 〈◊〉〈◊〉 of her 〈◊〉〈◊〉. I meane not to set dovvn, that might yeelde me some aduantage against them, as neyther standing vvith my 〈◊〉〈◊〉 to 〈◊〉〈◊〉 it, 〈◊〉〈◊〉 spoken to the

dishonoure of her maiesties person, not beeing* 1.605 fit to be noted by vvriting in the face of the world, but rather to receiue, a punishment due for suche presumtuous 〈◊〉〈◊〉: onely I vvill mention, howe* 1.606 he maketh Story, Felton & others, that vvere con∣demned not in any cause of religion, but for high treason, 〈◊〉〈◊〉 he maketh them Martyrs. The moste 〈◊〉〈◊〉, that refuse without al reason the meanes of 〈◊◊〉〈◊◊〉, and haue bene for 〈◊〉〈◊〉 & iust 〈◊◊〉〈◊◊〉 yet 〈◊〉〈◊〉, he calleth con∣stāt 〈◊〉〈◊〉, but I hope, some of thē are ashamed (I know whatsoeuer they ar, they may be) to haue their names in such a kalēder. Of those same rebels, in the north, that appeared in actuall rebelliō against her highnesse, he maketh a solemne kalēder, he putteth in a Catalogue their names & cōditions giuing it this* 1.607 〈◊〉〈◊〉. 〈◊〉〈◊〉 qu: 〈◊〉〈◊〉 fidem 〈◊〉〈◊〉, & 〈◊◊〉〈◊◊〉* 1.608 〈◊〉〈◊〉, arma 〈◊〉〈◊〉, & 〈◊◊◊〉〈◊◊◊〉 & 〈◊〉〈◊〉. The names & cōditions of those englishmen vvhich tooke arms, & are yet in exile for the Catho∣like 〈◊〉〈◊〉, & for the primacy of the church of Rome. He reherseth the Bull of 〈◊〉〈◊〉 Quintus against her highnesse, & plainly asseuereth, that it vvas for iuste causes declared & published. He calleth her maiesty the pretended Queene, and sheweth hovve Doctor Morton was sent into England to admonish 〈◊〉〈◊〉 catholike noble mē, that Elizabeth that then gouer∣ned vvas an 〈◊〉〈◊〉, & that for that cause she was by very right fallen from all gouernment & power, vvhich she vsurped ouer the catholiques, & that she might be 〈◊〉〈◊〉 of them without any danger, 〈◊〉〈◊〉 an heathen & publicane, neither that they were frō 〈◊〉〈◊〉, bound to obey her laws & 〈◊◊〉〈◊◊〉 he sheweth, that 〈◊〉〈◊〉 noble men 〈◊〉〈◊〉

to deliuer their brethren ab 〈◊◊〉〈◊◊〉 de from the tyranny of heretiques, and albeit thinges fel not out to 〈◊〉〈◊〉 expectation, yet he 〈◊〉〈◊〉 their attempt. In another place he affirmeth that 〈◊〉〈◊〉 in some cases, kings and Emperors that gouern christi∣an* 1.609 people be not subiect to Christes 〈◊〉〈◊〉, yet by the vertue of the keyes of the kingdome of hea∣uen, vvhen their gouernments hurte the 〈◊〉〈◊〉 of 〈◊〉〈◊〉, and the saluation of souls, they are to be depo∣sed. Did 〈◊〉〈◊〉 any professor of the 〈◊◊◊〉〈◊◊◊〉 a sentence? Alack, they 〈◊〉〈◊〉 out of 〈◊◊〉〈◊◊〉, for an 〈◊〉〈◊〉 which 〈◊〉〈◊〉 gathered and forged many yeares after his death, that princes being in deadly* 1.610 sinne are no longer princes, nor 〈◊〉〈◊〉 are to yeld thē any longer obedience, vvhich yet the article (as it vvas first set dovvne in the Concil of Constance) speaketh of Priestes and 〈◊〉〈◊〉. This Ovvle a so vvhopeth against vs of obedience, that we break the book, that we dispise aucthority, that we do this and that, but look vpō the face of this babe, mark the fea ture of this cub, view his claw, and tell me who is his damme & 〈◊〉〈◊〉 we or these 〈◊〉〈◊〉 papists? 〈◊◊〉〈◊◊〉, 〈◊◊〉〈◊◊〉 first a 〈◊〉〈◊〉, and 〈◊◊◊〉〈◊◊◊〉 an 〈◊〉〈◊〉, or an 〈◊〉〈◊〉 amongst Catholique pe ple 〈◊◊〉〈◊◊〉 be 〈◊◊◊◊〉〈◊◊◊◊〉 of 〈◊〉〈◊〉 kingdom And a 〈◊〉〈◊〉* 1.611 〈◊〉〈◊〉, If 〈◊〉〈◊〉 A 〈◊◊◊◊〉〈◊◊◊◊〉 〈◊〉〈◊〉, that Christians being 〈…〉〈…〉 common 〈…〉〈…〉 vnder them, 〈◊〉〈◊〉 esse 〈◊◊◊〉〈◊◊◊〉 born that 〈◊◊◊〉〈◊◊◊〉 should of their 〈◊◊◊〉〈◊◊◊〉 set 〈◊〉〈◊〉. 〈◊〉〈◊〉. d. 〈◊〉〈◊〉 suffered an 〈◊◊〉〈◊◊〉: que 〈◊◊◊〉〈◊◊◊〉 them? 〈◊◊〉〈◊◊〉 〈◊◊〉〈◊◊〉 thou must not say 〈◊◊◊〉〈◊◊◊〉 Aue, 〈◊◊〉〈◊◊〉 of 〈◊◊◊〉〈◊◊◊〉 their 〈◊◊◊〉〈◊◊◊〉. 〈◊◊〉〈◊◊〉 they serue 〈…〉〈…〉 or 〈◊◊〉〈◊◊〉 not more to obey 〈◊◊〉〈◊◊〉: 〈◊〉〈◊〉 to 〈◊◊〉〈◊◊〉? Do you think the Queen is* 1.612 not like to haue good 〈◊〉〈◊〉 & 〈◊〉〈◊〉 of 〈◊〉〈◊〉 as may not 〈◊〉〈◊〉 to salute 〈◊〉〈◊〉? do not they cal her

their mother, Gods substitute, and their 〈◊〉〈◊〉 Queene, in mockage, when they cry thus all 〈◊〉〈◊〉, and yet buffet her, breking the very neck of her 〈◊〉〈◊〉. The same Sanders 〈◊◊〉〈◊◊〉, that it is the special 〈◊〉〈◊〉 of bishops, 〈◊◊〉〈◊◊〉 their 〈◊◊◊〉〈◊◊◊〉 or an 〈◊〉〈◊〉, 〈◊◊〉〈◊◊〉* 1.613 they 〈◊◊〉〈◊◊〉 the 〈…〉〈…〉 the 〈◊〉〈◊〉, as that 〈…〉〈…〉 as may 〈◊〉〈◊〉, may 〈…〉〈…〉, 〈…〉〈…〉 in 〈◊◊〉〈◊◊〉 non 〈◊◊◊〉〈◊◊◊〉, It is the 〈◊◊◊◊〉〈◊◊◊◊〉, by 〈◊〉〈◊〉 soeuer 〈◊〉〈◊〉 they 〈◊〉〈◊〉, 〈◊〉〈◊〉, that 〈◊◊◊〉〈◊◊◊〉 in the 〈◊〉〈◊〉 of 〈◊◊〉〈◊◊〉 not in the 〈◊〉〈◊〉 of 〈◊〉〈◊〉. This traytor throughout that vvhole chapter laboreth to proue, that 〈◊◊〉〈◊◊〉 del ought not to 〈◊◊◊〉〈◊◊◊〉 the faythfull, 〈◊〉〈◊〉 he asketh whether he be 〈◊〉〈◊〉 the name of 〈◊〉〈◊〉 man, 〈◊〉〈◊〉 shall 〈◊〉〈◊〉 that 〈◊◊◊◊〉〈◊◊◊◊〉 not 〈◊〉〈◊〉 be 〈◊〉〈◊〉 to 〈◊◊◊◊〉〈◊◊◊◊〉, 〈◊◊〉〈◊◊〉, 〈◊〉〈◊〉 after one 〈◊◊◊〉〈◊◊◊〉, if 〈◊◊◊〉〈◊◊◊〉, ob 〈◊◊〉〈◊◊〉 a 〈◊◊〉〈◊◊〉, 〈◊◊◊〉〈◊◊◊〉, per 〈◊◊◊◊〉〈◊◊◊◊〉 & 〈◊〉〈◊〉 & 〈◊〉〈◊〉: For the same 〈◊〉〈◊〉 they may 〈◊〉〈◊〉 ought 〈◊◊◊〉〈◊◊◊〉 of 〈◊◊〉〈◊◊〉 to be 〈◊〉〈◊〉 from i 〈◊◊◊〉〈◊◊◊〉 they holds 〈◊◊〉〈◊◊〉. After a long 〈◊〉〈◊〉 he 〈◊◊〉〈◊◊〉 conclusion, Pronus 〈◊◊◊〉〈◊◊◊〉, 〈◊◊〉〈◊◊〉, 〈◊〉〈◊〉, 〈◊〉〈◊〉, eum 〈◊◊◊〉〈◊◊◊〉 non vult, 〈◊◊〉〈◊◊〉, & 〈◊◊◊◊◊◊〉〈◊◊◊◊◊◊〉It is 〈◊◊〉〈◊◊〉 for the Church of Christ, to remoue a king that is 〈◊◊〉〈◊◊〉, 〈◊〉〈◊〉, 〈◊◊〉〈◊◊〉 and 〈◊◊〉〈◊◊〉, 〈◊〉〈◊〉 a 〈◊◊◊〉〈◊◊◊〉 not 〈◊〉〈◊〉, from his 〈◊〉〈◊〉, and 〈◊◊◊◊〉〈◊◊◊◊〉 place. It amongst a multitude one 〈◊〉〈◊〉 man or tvvo, haue 〈◊〉〈◊〉 their 〈◊〉〈◊〉 opinions, not in cō mon, but 〈◊◊〉〈◊◊〉, not by 〈◊〉〈◊〉, against such as they 〈◊◊〉〈◊◊〉, but tyrants in deede, O hovv they yelpe, 〈◊〉〈◊〉, 〈◊〉〈◊〉, crovv and vvhoope, to bring all the 〈◊〉〈◊〉 into 〈◊〉〈◊〉, and yet these are their 〈◊〉〈◊〉: in them forsooth catholike and religious, 〈◊〉〈◊〉 in vs 〈◊〉〈◊〉 and 〈◊〉〈◊〉.

This made Byshop Fysher and Syr. Thomas Moore vvith 〈◊〉〈◊〉 others, to loose their heades. supposing to dye Catholiques, they had in deede as they vvere and deserued, the 〈◊〉〈◊〉 of 〈◊〉〈◊〉 The pope that then vvas, I meane Pope Clemente that was the sonne of a Curtesan, This was Leo the tenths ba∣stard also, as some thinke, sente out 〈◊〉〈◊〉 Bull againste king Henry the eyghte, but thankes bee to God, it neyther shooke his seat, as he had thought it should 〈◊〉〈◊〉 depriued him of his kingdomes, as hee vn∣doubtedly looked 〈◊〉〈◊〉; but it vvas a meanes to bring many of those Romish calues to a iust 〈◊〉〈◊〉, though many ventured but to late vpon his absolution, 〈◊〉〈◊〉 they tooke it after his life in purgatory.

Of this wholesome doctrine confirmed by the popes practise, haue sprong all rebellions, Treasons 〈◊〉〈◊〉, tumults, 〈◊〉〈◊〉, and vprores, in al com mon vvealths and 〈◊〉〈◊〉, vvhere the pope hath had any thing ado, not of any right, but by vsurpati∣on.* 1.614 For Emperors were wont 〈◊〉〈◊〉 depose euil popes, now euil popes despose good kings. So vvas the go∣uernment* 1.615 of France once by such a deposing, trans∣posed from the right heires for euer. VVhen 〈◊〉〈◊〉 deposed Chilperick, & Pipin his Marshal became,* 1.616 king, so did Vrban depose Perse the king of Spaine, setting in 〈◊◊〉〈◊◊〉 Henry a 〈◊〉〈◊〉. I 〈◊〉〈◊〉 not* 1.617 〈◊〉〈◊〉, 〈◊〉〈◊〉 Henry the fourth, because I haue men∣tioned them before. So would Pope Pius impiously haue done, 〈◊〉〈◊〉 his povver had 〈◊〉〈◊〉, to our graci∣ous Queen, vvhom the Lord long preserue, to hold vp his icepter among vs Neither say we as Parsons 〈◊〉〈◊〉 woulde 〈◊〉〈◊〉 vs speake, that euery con∣trary profession 〈◊〉〈◊〉 in any state or 〈◊〉〈◊〉 is by and by treason, or that they 〈◊◊◊〉〈◊◊◊〉 any

contrary religion 〈◊〉〈◊〉 by and by traytors. For false∣hood* 1.618 is many times defended and perketh vp, when trueth is in 〈◊〉〈◊〉 and hardly 〈◊◊〉〈◊◊〉 face. The vvorld loueth her ovvne, & all princes be not true professors and 〈◊〉〈◊〉 of Prophets: But this 〈◊〉〈◊〉 saye, that 〈◊〉〈◊〉 and treason are commonly inseperable 〈◊〉〈◊〉 and 〈◊◊〉〈◊◊〉. The foundation and vvhole building is naught 〈◊〉〈◊〉 but treason and trechery. Christe and his 〈◊◊〉〈◊◊〉 the trueth, taughte true obedience, gaue to Caesar that vvhiche vvas Caesars, and to God that vvhich vvas Gods, Christe 〈◊〉〈◊〉 tribute 〈◊◊〉〈◊◊〉 and for Peter: and though 〈◊〉〈◊〉 bee contrarye to falsehood, yet there is no 〈◊〉〈◊〉 in 〈◊〉〈◊〉 againste falsehood, but in 〈◊〉〈◊〉 against trueth Our gra∣cious 〈◊〉〈◊〉 therefore by the grace of God mainteining trueth 〈◊◊〉〈◊◊〉, true religion against 〈◊〉〈◊〉, vpholding the Gospell of righ∣teousnes, and reigning by Christe, they that shall 〈◊〉〈◊〉 it, seeking together her 〈◊〉〈◊〉 vvith it, from a forraigne Italian vsurper are not onely tray∣tors against her, but agaynst God. They that shall* 1.619 pinche her 〈◊〉〈◊〉, 〈◊〉〈◊〉 it, 〈◊〉〈◊〉 to 〈◊〉〈◊〉 povver, 〈◊◊〉〈◊◊〉 her 〈◊〉〈◊〉, 〈◊◊〉〈◊◊〉 againste her, 〈◊〉〈◊〉 the 〈◊〉〈◊〉 of obedience, 〈◊〉〈◊〉 in Bulles to roare out her 〈◊〉〈◊〉, discharge her 〈◊〉〈◊〉 from 〈◊〉〈◊〉, holde her as an 〈◊〉〈◊〉 and labour to vvithdravve the louing 〈◊〉〈◊〉 of her sub∣iectes by any newe pardons or 〈◊〉〈◊〉, all whiche the papistes haue doone, and doe 〈◊◊〉〈◊◊〉? they are enimies to God, to her High∣nes, to the vvhole state, and to them selues: and ex∣cept they 〈◊◊〉〈◊◊〉, God in 〈◊〉〈◊〉 vvhen they

think least of it, wil finde out their vvickednesse, and as he did vnto Story make thē feele the punishment of their vvicked treason? If this be not their dealing, let me be reproued. If their rebellion in the North, their conspiracie in Norffolke, their calculating her byrth, their practises by Sorcerye, by imagery, and such trumpery, their libelling 〈◊〉〈◊〉 slaundering, their threatning and monstrous flattering, their 〈◊〉〈◊〉 inuading of her highnes territories and dominions, with giuing placards to the meanest of her subiects to shed her blood, that hath beene alleaged before, be not ynough to conuince them to bee 〈◊〉〈◊〉, let mee beare the shame of it. I coulde set downe the particulers, but that the same are handled, and it may please God, one day, besides that whiche is already declared, that a iust 〈◊〉〈◊〉 vvil be published of it. I referre the reader for further satisfaction here∣in to the vvorthye vvorks of M. Norton publi∣shed at that time, when the Bull roared so 〈◊〉〈◊〉 in our eares, and to his vvarning giuen to our Nor∣then rebels. I referre them also to Howlets checke nowe in publishing. VVho did these things but pa∣pistes? vvho procured the Bull, broughte it into the Realme, set it vp, and published it? And what vvas the matter, against vvhome, for vvhat, and to vvhat purpose? VVhat vvere 〈◊〉〈◊〉? vvho platted the deposing of the Queene, and 〈◊〉〈◊〉 vp of another Mary amongst vs? VVho conferred vvith the Di∣uell? sovved 〈◊〉〈◊〉 reportes and 〈◊〉〈◊〉 to effect their mali ious purposes? VVho had their 〈◊〉〈◊〉, their Seminaristes and landleapers to gadde from place to place, and from country to counrrye, and from gentlemans house to gentlemans house to

shedde the seede of 〈◊〉〈◊〉, but ranke and 〈◊〉〈◊〉 papistes? 〈◊〉〈◊〉 that are in high places, knovve to whom the knowledge of these thinges speciallye belong, that 〈◊〉〈◊〉 conspiracies, treasons, practise of her maiesties death, hath bene found in that nest, For 〈◊〉〈◊〉 they glauer, their minds are known, and their 〈◊〉〈◊〉 are seene, and to the discomfort of all 〈◊〉〈◊〉 be it spoken, God of his goodnesse hath from time to 〈◊〉〈◊〉 brought their secretest 〈◊〉〈◊〉 and attempts done in the darke to light; he hath thrown their ladden treasons into our lappes, vnfol∣ding thē & laying them open; in tender regard of his churche, and to the ende her highnesse taking good heed might more & more be confirmed in the truth & learn to rest in the assurance of his protection, that hath bene her mighry 〈◊〉〈◊〉, in al her greatest dan¦gers, And thanks be to his goodnes, he hath done it 〈◊〉〈◊〉 any great blodshed or hard dealing, either of rack, or of any other torturs, and though it please 〈◊〉〈◊〉 M. Censurer to vtter his malapertnesse, 〈◊〉〈◊〉 into the iudgement of her 〈◊〉〈◊〉 dealings concerning the racking of those lately in the tower, 〈◊〉〈◊〉 the worlde in hande, that it was for religion, yet he might haue considered, that it is much better for one or two bodies to be scaired and feared, then that a vvhole countrye shoulde bee betrayed; that one member shoulde bee cut off, then all the reste shoulde 〈◊〉〈◊〉, and had hee beene so 〈◊〉〈◊〉 seene, as he vvould seeme to be, he had had sufficient 〈◊〉〈◊〉 to consider, that they comming ouer at suche 〈◊〉〈◊〉 as they did, their complices the Popes souldiers appearing in actuall rebellion in 〈◊〉〈◊〉, and diuers

commnig ouer in companies and troupes, to scatter (were it) but their errours, their Honours had good cause finding them obstinate against religion & her highnes Iawes, to distrust their sidelity, and to regard 〈◊◊〉〈◊◊〉 safety, rather to 〈◊〉〈◊〉 them vvith the racke, then we should be seared with the ouer∣throwe of our florishing peace and country, vvihch God in mercy turne from vs. This also hath God done for her, that her highnesse may cary alvvayes a thankfull heart towardes him, vvhen shee shall haue such experience of his mercy in preseruing her, whē she shalbe established in iudgement, not to bee af∣fected vvith euery Syrens voyce that seemeth very sweete, but yet bringeth a sharpe destruction, as this Howlet, that with his yuybushe at the first is verye humble, lowely and lovv, but resteth not there. For as it groweth and getteth strength, it claspeth and girdeth so harde, that within a little time it will kill the hart of the greatest oake. and get aboue it; to be an haborowe for such owles and vncleane birdes as himself is. And euen so did the first pope deale vvith the Emperour, he crept alow, till 〈◊〉〈◊〉 aurhotity bare him vp, & so he crept vp by litle & litle, 〈◊〉〈◊〉 the 〈◊〉〈◊〉 decayed; was remoued and ouerthrowne, and novv he is become the 〈◊〉〈◊〉 for al the silthy byrds in the world. I will make on farther application, the wise I hope vvill see light at a little hole.

VVho haue bene those traitors that haue stirred, vp other princes agaynst the Quecne? vvho haue procured their forces, and labored for an alteration by colourable practises, but papistes? VVho haue beene suche trayterly fugitiues as them selues? vvho are the authors of erronious & traiterous bookes,

〈◊〉〈◊〉 forth as wildfyre, & throwen as fyr: 〈◊〉〈◊〉 into our church & cōmon wealth, to kindle the sire 〈◊〉〈◊〉 rebellion, but papistes? For who hath vvritten a∣gainst her highnes by name, against her trusty 〈◊〉〈◊〉 but you Papists? agaynst such as you moste hated, because their vvisdome and care in the Lord was against you, fome being 〈◊〉〈◊〉 frō your ma∣lice, & 〈◊〉〈◊〉 yet liuing maugre your heads, to helpe (as lōg as it shal please God) with their faithful 〈◊〉〈◊〉 against you? vvho 〈◊〉〈◊〉 taken vpon 〈◊〉〈◊〉 to decide 〈◊〉〈◊〉 to discouer, as they say, priuy treasons to de∣bate of state matters, and to make heires apparant, but papists? VVas there any one protestant that can be named that did these things. No goodman How let, hovvsoeuer Surius, Frarin, & such scurrilous ray∣lers charge the gospell and the profestors of it, it is vvith the same trueth that the 〈◊〉〈◊〉 their master is vvont to speake against the truth, & no otherwise. It is as fit 〈◊〉〈◊〉 a papist to speake of obecience, and as yll it be cōmeth him, as vvhen an Ovvle counterfai∣teth to become an Eagle, or when he wil take vpon him to sing like an Nightingale. You must bear with me, the name you haue chosen, vvhether truely or like a counterseite, maketh some prouerbs to fit my porpose. Is not true obedience to God in his true religion and vvorship, the mother of all true obedi∣ence and duety to princes and peeres? And hovve then can a 〈◊〉〈◊〉, that is a traitour to God in his worship, be saythful & true to princes? VVhat cōsci∣ence is there, vvhere there is no knowledge? & what knowledge can there be vvithout his word. & with∣out the gospel, to teach either obedience to God, or duety to Princes? The subiect that feareth God, the

instructed Christian, he only knoweth how to obey in and for God. He 〈◊〉〈◊〉 knoweth what duety is to be rendred to Gods Liuetenants. They are not the best 〈◊〉〈◊〉, that are readiest to fulfill all Prin∣ces commaundementes and pleasures, but they are 〈◊〉〈◊〉 subiectes, that loue and honour their Princes in the Lorde, not of custome but of con∣science, yea for conscience sake, though they bee euill, both to pray for them and to 〈◊〉〈◊〉 in 〈◊〉〈◊〉 due∣ty 〈◊〉〈◊〉 their conuersion vnto God; and if they cannot be vvonne, patiently to beare 〈◊〉〈◊〉 is layde vppon them. The other are seruauntes and 〈◊〉〈◊〉, these are children. The one obey of feare, the other of loue. Those fulfill their willes with the breach of Gods. These submit themselues to suffer, and pray the chaunging of their mindes, that they may enioy a kingdome, vvhere there shall be no re∣spect of 〈◊〉〈◊〉.

If any 〈◊〉〈◊〉 obiecte the troubles of Fraunce, and Flaunders, and 〈◊〉〈◊〉 countries, vvhere they 〈◊〉〈◊〉 to haue colour of charging the professours of the Gospell to haue taken armes against their prin∣ces, as I haue sayde 〈◊〉〈◊〉, to I say agayne, they 〈◊〉〈◊〉 arisen by occasion from 〈◊〉〈◊〉 owne vvicked and wretched 〈◊〉〈◊〉, for that through treason and 〈◊◊〉〈◊◊〉 haue 〈◊〉〈◊〉 drawne moste dis∣honorably to break 〈◊〉〈◊〉 ovvne fayth and 〈◊〉〈◊〉, to goe 〈◊〉〈◊〉 their 〈◊〉〈◊〉 lawes and 〈◊〉〈◊〉, whiche armed subiectes, 〈◊〉〈◊〉 against their Princes, but vvith and 〈◊〉〈◊〉 the 〈◊〉〈◊〉 of them, againste the 〈◊〉〈◊〉 & heady 〈◊〉〈◊〉 of 〈◊〉〈◊〉 singular per∣sons And therefore they haue euermore bene 〈◊〉〈◊〉 by their 〈◊〉〈◊〉, 〈◊〉〈◊〉 de 〈◊〉〈◊〉 and 〈◊〉〈◊〉

discharged from all disloyaltie by their publique in∣strumentes and vvritings, their souldiers haue bene payed from their Princes paye, and so haue bene discharged. As for rebellion and the schollers there∣of, haue alvvayes sprong out of the Schole of Po∣pery, it is a vvhelpe of your ovvne litter, and an egge of your owne nest. Macke Morris vvas a Papist, so is Saunders (if he be yet 〈◊〉〈◊〉) that set in of late for Ireland, & brought a company thither, out of Italy to get a kingdome, to 〈◊〉〈◊〉 a place vvherein to lay their dead 〈◊〉〈◊〉, and to bury their bones. It is your doctrine, Hovvlet, and those of your fether, that holde that 〈◊〉〈◊〉 be duely discharged from subiection, and* 1.620 〈◊〉〈◊〉 Prince from dominion, by the 〈◊〉〈◊〉 authoritie of the common Pastor of 〈◊〉〈◊〉. VVe haue and do acknow∣ledge our selues subiect of duetie, by the institution of God, vve confesse her Hyghnes lawfull authori∣tie to extende to and ouer all sortes, and no mans profession to exempt him from obedience & fealty, vvhich you do not: for if you yeelde any, you saye, It is but 〈◊〉〈◊〉 common 〈◊〉〈◊〉 sake, 〈◊◊〉〈◊◊〉, and so farre 〈◊〉〈◊〉 as 〈◊◊〉〈◊◊〉 for the accustomed vse of a natural 〈◊〉〈◊〉. and onely in temporall thinges. You haue no cause therefore, to storme in suche 〈◊〉〈◊〉, nor to take it in suche dudgeon, for beeing sayde to be enimies to God, and to her royall Maiestie. And it is a levvde lye that this broadefaced owle vvould face downe that Papistes set her 〈◊〉〈◊〉 into her gouernment, and wil* 1.621 likewise be ready to maynteine her in it, vvhen all the 〈◊〉〈◊〉 knovveth, and euery Court vpon record soundeth, that they haue shaken her seate, and endeuoured from time to time, as muche as laye in them to de∣pose her from her peaceable and rightfull Scepter. To conclude therefore, The Papists erring in doc∣trine,

and beeing members to 〈◊〉〈◊〉 that 〈◊〉〈◊〉 of sinne, aduersary to 〈◊〉〈◊〉 Christ, and beeing the most 〈◊〉〈◊〉 liuers that euer vvere, setting them selues 〈◊〉〈◊〉 agaynst the righteousnes of the* 1.622 Gospell, and beeing playnly proued to be deadly enimies agaynst all gouernment, the 〈◊〉〈◊〉 of treasons, the styrrers vp of strife and rebellion, in all 〈◊〉〈◊〉 vvheresoeuer they become, beeing per∣svvaded that the Pope can not erre, vvho hath pro∣nounced our Soueraigne to be a Schismatique, and hath 〈◊〉〈◊〉 his Bull to depriue her of 〈◊〉〈◊〉 royall 〈◊〉〈◊〉 and dignitie, and to discharge her Subiectes of all loyaltie and duetie, reconciling, persvvading, and vvithdravving her subiectes to the pretended autho∣ritie* 1.623 of Rome: I conclude that they are enimiesto God, to their ovvne Realme and countrie, to their naturall Prince, and to them 〈◊〉〈◊〉: and I beseeche God, either to turne their hearts, or els to giue them the 〈◊〉〈◊〉 of traytours. And thus muche to re∣quire this Papist in asseuering that vvhich I set downe in my dedicatory Epistle.

Novve a vvorde or tvvo concerning the Fast at Stamford, and so an ende. VVhereas this 〈◊〉〈◊〉 Ovvle, to bring the trueth into hatred vvith her Maiestie, by vvaye of comparison, setting his quiet Catholiques, and their doctrine of obedience, a∣gaynst vs and 〈◊◊〉〈◊◊〉 of the same matter, to 〈◊〉〈◊〉* 1.624 me, vvho haue (as he sayde) so falsly infamed them, promising to set dovvne certayne propositi∣ons 〈◊〉〈◊〉 out of tvvo 〈◊〉〈◊〉 of my Prea∣chers. &c. I 〈◊〉〈◊〉 no farther credite of the vvhole Church of God, of her 〈◊〉〈◊〉, & of all indifferent men, then I shall be able to proue the same by suf∣ficient

testimonies to be most shamefull and 〈◊〉〈◊〉. And first, before I enter into it, vvhat colour of 〈◊〉〈◊〉 can it haue, that those propositions out of their Sermons should be gathered by a Minister, vn∣lesse it vvere some such 〈◊〉〈◊〉 as Euerard Hans vvas, alias Ducket, vvho 〈◊◊〉〈◊◊〉 thereabouts before his going ouer? Thinke you there vvas any Minister so familiar vvith this Ovvle beeing of the darke broode of Papists? If he vvere a Minister, ey∣ther he must be some such hypocriticall lyer and an accuser & 〈◊〉〈◊〉 of his b. 〈◊〉〈◊〉, or els this ougly owle hath out of his ovvne heade to declare him∣selfe a 〈◊〉〈◊〉 like his father, 〈◊〉〈◊〉 these shameful vn∣truthes. He 〈◊〉〈◊〉 that this 〈◊〉〈◊〉 was forbidden, by the L. Superintendent of Lincolne, by his letters bearing date the fifth of Septēber, & yet that these Preachers vvould not 〈◊〉〈◊〉, that the letters vvere di∣rected to the 〈◊〉〈◊〉 & Comburgesses there. In deede it is true, that after the allovvance of this Fast, by former letters 〈◊〉〈◊〉 the Byshop, and at the request of others, all vvhich 〈◊〉〈◊〉 are set dovvne, that the Bishop sent some such restraynt, 〈◊〉〈◊〉 by some rumor 〈◊◊〉〈◊◊〉, that his appoynted order should not 〈◊◊〉〈◊◊〉 obserued, both as touching the* 1.625 〈◊〉〈◊〉 of 〈◊〉〈◊〉, & also 〈◊〉〈◊〉 bringing in some 〈◊◊〉〈◊◊〉, for vvhose doings he could not answer: but M. 〈◊〉〈◊〉 & his brethren very wisely considering that the 〈◊◊〉〈◊◊〉 now already ap∣pointed and vvarranted, and beeing cleare in their 〈◊〉〈◊〉 knovvledge from any 〈◊〉〈◊〉 of altering that vvhich vvas prescribed and 〈◊〉〈◊〉, 〈◊〉〈◊〉 they should seeme to yeeld to suche suppositions as they 〈◊〉〈◊〉 dreamed of, & so shew them selues 〈◊〉〈◊〉: they

kept their determinatiō according to thorder which* 1.626 was prescribed. And therfore, thogh Parsons Howlet by some of his inteligencers gat notice of such a let∣ter, yet he was not acquainted with the premisses, nor with al that belonged to this matter. And it might well be, that by practise of some enemy giuing false insormation (as lightly there lackes none to hinder good things) vvhen the fast had beene in diuers pla∣ces of the Realme els where, 〈◊〉〈◊〉 the fearefull earth∣quake, a token of Gods anger, and vvas ordinarily sought for, by the Alderman and Comburgesses there, to the ende they might shevve their forward∣nesse, to humble them selues beforc the Lord, as 〈◊〉〈◊〉 had done, it may be, I say, that that exercise vvas then sought to be stayed, as the first vvas, but thankes be to God it vvas both orderly kept, and vvell obtayned. For vpon better information giuen* 1.627 to the Right Honorable the Lord Burleigh, Lorde high 〈◊〉〈◊〉 of England, vvho by reason that his Honour is Lord of that towne of Stamford, and for that also his Lordships house of Burleigh is hard ad∣ioyning 〈◊〉〈◊〉, and beeing othervvise very good Lord vnto the tovvne, he vvas the rather made ac∣quaynted vvith their good desire and proceeding, and by the letters of M. Robert Iohnson also satis∣fied. To vvhich letter his Honour vouchsafed to giue an honourable and fauourable aunswere, retur∣ned to the sayd M. Robert Iohnson from the Court then beeing at Otelandes, bearing date the 25. day of Iuly 1580. vvherein his Lordship shevveth his good contentment and forvvardnes to so holy an exercise testifying that for the sayde M. Iohnsons readines and paynes in preaching, in teaching and

reading in those partes thereabout, he hath cause both to esteeme and loue him. His Lorship exhor∣teth him to continue in his vocation. I set not dovvne his Honours letters in respect of duety, not hauing communicated my purpose vvith his Ho∣nour, trusting of his Honors fauour in this behalfe, seeing it is against an enimy of God, and in mainte∣naunce of the truth. But this is true, that therwithall his Lordship vvrote also a louing letter to the Al∣derman and Burgesses of the sayd towne of Stam∣ford, bearing the same date, approuing any thing, that the Bishop should direct or order in that be∣halfe, & another also he vvrote to the Bishop of the Diocesse vvhich they foorthvvith sent by a speciall messenger & a letter frō themselues: and this vvas the copie of the letters sent from the towne.

To the right reuerend Father in God, and our Diocessan, my L. Bishop of Lincolne.

* 2.1RIght reuerende Father, after our dueties most humbly premised. It may please your L. to be aduertised, that vvheras of late vve made request to the godly learned 〈◊〉〈◊〉 about vs, to afforde vs their godly trauel, in a days exercise to be spent with vs in the seruing of god, in fasting prayer, godly me∣ditations, and 〈◊◊〉〈◊◊〉 his vvorde & relieuing of the poore, vvhich orders we vnderstand to the great 〈◊〉〈◊〉, edification, instruction, and comfort of Gods people, hath of late bene obserued in many 〈◊〉〈◊〉 of 〈◊◊〉〈◊◊〉, & in sundry such places with∣in your good Lordships Diocesse, as lawe thought conuenient for that purpose: vvhich our 〈◊◊〉〈◊◊〉

determination vvas misreported of to the Lorde Treasurer our especiall and very good Lord, vvhere∣vpon by 〈◊◊〉〈◊◊〉 letters of the second of this moneth, he required & aduised vs, that the said en∣tended exercise for some considerations should be stayed and forborne, vvherevpon vve haue made staye of it hitherto. So it is nowe that vpon some 〈◊〉〈◊〉 and more particuler declaration made to hys Lordship, by letters sent from M. Iohnson a prea∣cher to his Lordship touching that matter, it hath pleased his Lordship by his letters of the 25. of this moneth, to graunt vs his good and fauourable al∣lowaunce, to the hauing of the say de exercise, and further hath aduertised vs in the same letter, to be∣seech your good Lordship of your direction & con∣sent therevnto, to the vvnich purpose he hath sent a letter to your Lordship, included with a letter sent to me, and my brethren the Comburgesses of this towne, vvhich letter vve sende vnto your good L. by this bearer, most humbly beseeching you to graunt vs your good furtheraunce in this our re∣quest, vvhich vve 〈◊〉〈◊〉 and 〈◊〉〈◊〉 make to your good 〈◊〉〈◊〉 in 〈◊〉〈◊〉 vve nothing doubt, 〈◊◊◊〉〈◊◊◊〉 godly zeale and care to the 〈◊◊〉〈◊◊〉 and 〈◊〉〈◊〉 of Gods glory. And thus 〈◊◊◊〉〈◊◊◊〉 Lordships fauourable 〈◊〉〈◊〉 by 〈◊◊〉〈◊◊〉 vve most humbly take our leaue. 〈◊〉〈◊〉 this 30. of Iuly. 1580.

Your 〈◊〉〈◊〉 humble 〈◊〉〈◊〉 the 〈◊〉〈◊〉 and 〈◊◊〉〈◊◊〉 of the Borough & 〈◊〉〈◊〉 of 〈◊◊〉〈◊◊〉 &c.

To these letters and by occasion of the others the

Bishop gaue his consent, and returned in effect this answere, gathered out of his letters by M. Frauncis Harington Recorder there.

〈◊〉〈◊〉 superscription.

To my very 〈◊〉〈◊〉 friends, the Alderman and 〈◊〉〈◊〉 of Stamford, 〈◊〉〈◊〉 this.

THE order that I do 〈◊〉〈◊〉 good of is this, that* 3.1 you of the towne of 〈◊〉〈◊〉, by conference vvith your Preacher M 〈◊〉〈◊〉, should agree vpon some 〈◊〉〈◊〉 or dayes, vvherin you vvil vse that godly 〈◊〉〈◊〉 of preaching & fasting, vvithout the con∣fluence of other 〈◊〉〈◊〉 that apperteine not vnto your town. And that M. Hanson on the Sunday be∣fore the 〈◊〉〈◊〉 appoynted, do in a Sermon exhort the people 〈◊〉〈◊〉 to 〈◊〉〈◊〉 thēselues to so conue∣nient & godly an exercise, & that on the day it selfe there be two sermons, one preached by M. Hanson, and 〈◊〉〈◊〉 by M. Liuely, the residue of the time, ei∣ther before, betwene, or alter the Sermons, you may 〈◊◊〉〈◊◊〉 in open or 〈◊〉〈◊〉 prayer, or in cōtri∣bution to the poore, in such 〈◊〉〈◊〉 as you shall thinke conuenient. This maner I thinke in my 〈◊〉〈◊〉 sufficient, neither would I 〈◊〉〈◊〉 you to do it other∣vvise, for I know, and haue signification giuen me al∣ready that it 〈◊〉〈◊〉 be very offensiue, & breede more 〈◊〉〈◊〉 then I vvould gladly haue come to 〈◊〉〈◊〉. These my letters 〈◊◊〉〈◊◊〉 you keepe. sor the 〈◊〉〈◊〉 of my 〈◊〉〈◊〉, 〈◊〉〈◊〉 the matter 〈◊〉〈◊〉 come in contiouersie. Thus fare you hartily 〈◊〉〈◊〉.

Your very louing friend, 〈◊◊〉〈◊◊〉.

Hereby may plainely appeare the shamelesse lye of this staring Owle, that blushed not in the eares of her 〈◊〉〈◊〉 to vvhoope, that this exercise vvas kepte 〈◊〉〈◊〉 against the Byshops will, that the prea∣chers disobediently stepte vp in the pulpit, and vtte∣red such sedicious 〈◊〉〈◊〉, as he and his infor∣ming scribe haue patched together, as farre from all coulor of trueth, as any of the rest, to the slaunder, not onely of those godly and learned preachers, but also of the magistrates, and vvhole corporation of that town, vvho did nothing, but according as they were directed by aucthority, sauing onely that M. Iohnson preached in the second place, in steede of him that vvas appointed by the byshop, he vpon some occasion failing (as there may 〈◊〉〈◊〉 out in such a case many 〈◊〉〈◊〉) M Iohnson being notwith∣standing requested of the magistrates there: both by letters at the first & at that instant, & that after the viewing of his 〈◊〉〈◊〉: and as for M. Liuely the first preacher, let him be heard, as able to speake for himselfe in this matter.

Richard Liuely minister in Market Dee∣ping and first preacher in the publique fast at 〈◊〉〈◊〉, to Iohn Howlets acculation, answe∣reth as followeth.

IT is not without great cause, that Saint Paule in his first Epistle to Timoth. cap. 5. 19. setteth down this rule, and leaueth the same as a 〈◊〉〈◊〉 order in the Churche, that againste an Elder no accusation should be admitted, but vnder the testimony of two or three witnesses: he did well consider, that the

minister being stained, his doctrine is in hazard, and the gospell thereby like to receiue some wounde. Therefore he woulde not that the minister without true proofe should be condemned, but rather iudi∣cially called, and heard to aunswere for himselfe, A∣gain, as nothing more hindereth or plucketh down the kingdome of Satan, and setteth vp the kingdom of Christ, then the worde and Gospel, and the com∣fortable preaching thereof: So there is 〈◊〉〈◊〉 vvherein he is more diligente, then to accuse and slaunder, to deface and depraue the Preachers of the worde, as the readiest meane to hinder the credite and course of the Gospell, to retaine the wicked in their 〈◊〉〈◊〉, and so to holde the worlde (as it were) in his clawes. That this hath bene the practise of Satan from time to time, not onely by his ovvne vncleane mouth, but other conuenient instrumentes for that, to forge accusations and slaunders, to carrye and recarrye misreportes, espe∣cially agaynst the ministers, experience of all ages, and examples in Scriptures doe plentifully recorde, He moued Corah, Dathan, and Abyram, to accuse and slaunder Moses and Aaron in the open face of the congregation, he procured the Priests and false Prophetes to accuse Ieremy, and Amaziah to ac∣cuse Amos, he 〈◊〉〈◊〉 the Scribes and Pharises to slaunder Christe himselfe, hee stirred vp the elo∣quent Orator 〈◊〉〈◊〉 to accuse Paule. So it is a 〈◊〉〈◊〉 of the Gospell till this day, to be subiect to captious enimies, and the preachers thereof to the persecution of 〈◊〉〈◊〉 lous tongues, vvhich no doubt vvere able to discourage vs from oure duties, and vvounde vs to the very heartes: if vve had not that

good shield left vs, Mat. 5. Blessed are you, when men shall speake all manner of 〈◊〉〈◊〉 sayings against 〈◊〉〈◊〉.

Now Sir, if you bee founde in the rable of these accusers, and youre accusations, though in manye vvoordes, yet most of them vntrue, then vvith what Spirite you vvere led in penning these things, your conscience will tell you, euen with the Spirit of him vvho as a liar, from the beginning, and the father of the same thing. And all men may easily coniecture that malice in your heart exiled trueth from youre tongue, and bashfulnesse from your countenaunce. For if to report a lye to a meaner person, hath bene euermore counted shame and dishonesty; Then so malepertly to insinuate suche manifest vntruethes into the eares of a prince, yea of so wise, godly, and vertuous a Prince, because you vvould do the grea∣ter hurte, I doubte not but it shall purchase to your selfe perpetuall discredit and 〈◊〉〈◊〉.

You lay to our charge the odious crime of diso∣bedience, and contempt of lawes and magistrates, and this you seeme to proue, partly by our actes as violent rushing vp into the pulpit being forbidden, partly, by certeine propositions of doctrine publi∣shed at the generall fast in Stamford as you are in∣formed by a minister there present.

Now hovv greatly your minister that gratified you with these 〈◊〉〈◊〉 did therein abuse you, and consequently you abuse others, you shal soone per∣ceiue. First, concerning the note of disobedience, I say, that the 〈◊〉〈◊〉 of Stamforde, vvho 〈◊〉〈◊〉 the 〈◊〉〈◊〉 person in that towne, vvith the other 〈◊〉〈◊〉, by one assent and consent, and by earnest suite requested mee to 〈◊〉〈◊〉 that

good worke, my 〈◊〉〈◊〉, which is my L. Byshop of 〈◊〉〈◊〉, by his letters 〈◊〉〈◊〉 date the 〈◊〉〈◊〉 day of August did nominate, and by speciall name ap∣point me to that 〈◊〉〈◊〉, to occupy the place that day: Therefore, 〈◊〉〈◊〉 by the alderman and his bre∣thren requested, and by the Byshop appoynted, and neuer after had, nor heard of any restraint or countermaund, nor any 〈◊〉〈◊〉 tending to that purpose, what trueth can be in your assertion, that I would not obey? my charge lieth not in that place and therefore no cause why I shoulde intrude my selfe against authority.

Concerning youre foure propositions of Do∣ctrine inferred as it seemeth altogether from the Prophete Ionas, hath not so muche as any face of trueth, seeing my text vvas in the prophesy of E∣say. Vppon these Articles as false 〈◊〉〈◊〉, you grounde a moste vvicked conclusion, that vvee vvoulde haue no ruler nor gouernour at all. Not∣vvithstanding I doubte not to approue my loyalty to my Prince, and my good affection tovvardes ma∣gistrates vvell ynough, hovvsoeuer you dare so ma∣liciously 〈◊〉〈◊〉 port it.

In that place, and not long time before, I pro∣ued,* 3.2 that neyther City nor Kingdome, nor Socictye of men vvas able to endure, but by the benefite of good and vvholsome Lawes, and that Lavves were nothing vvorth, 〈◊〉〈◊〉 there should be Magistrates to execute the same, for Lex 〈◊◊◊〉〈◊◊◊〉, 〈◊〉〈◊〉 autem est lex 〈◊〉〈◊〉. The lavve is a dumbe Magistrate, but the Magistrate is a speakinge lavve.

I declared openly that by them vve enioye our landes, liuings, goods, and possessions in safety: that by them our controuersies are decyded, & the vvea∣kest, vvhich els vvere like to go to the vvalles, by this meanes godly defended. And therefore the sunne in his brightnes not more needefull for the increase of the fruites of the earth, nor meate and drinke for the sustentation of this our nature, then the vse of good and godly magistrates in euery cōmon vvelth. As occasion then required, I styrred vp the peoples heartes to thankfulnes to God, for the happie and peaceable gouernment of this Realme. All vvhich may argue hovv farre I am, from suche Anabaptisti∣call opinion of vvishing no ruler or gouernour at al.

At that instant time of the generall Fast, I made prayer my selfe, and exhorted the people to pray as∣vvell for her Highnes, as her most honorable Coun∣sell, and all other the Nobilitie of this Realme, all Iudges, Iustices, and ciuill Magistrates, and by special vvords for her Maiesties preseruation, agaynst all trayterous practises eyther of domesticall or for∣reyne enemies, for the multiplying of her dayes and yeres, in abundance of peace and godly lyfe, & for the continuance of her and the Gospell, if it vvere his good vvill and pleasure, euen to the days of Me∣thushelah. And can any man thinke that in the tur∣ning of a hande, out of one fountayne should flowe svveete vvater and sovvre also. first to shevv honest and hartie affection to Magistrates, and immediatly to breath out hatred and contempt of Magistrates, to make a diuorse betvveene my vvords and my heart, to vvishe there should be no ruler or gouer∣nour at all?

No it is you and your sect of stisnecked Papistes, that pinch at Magistrates, vvhile you exempt your selues from 〈◊〉〈◊〉 obedience, you knovve vvho ground them selues vpon that saying of the Psalme, 〈◊◊〉〈◊◊〉 meos, Touche not mine annoynted, doe vvrest this and suche like places, & retche them as Shomakers do their lether, to serue your purpose for the Popes shauelings. A learned father confu∣ting your vanitie, sayth, you might aswell make a* 3.3 syllogisme of Quem terra pontus, to proue of no∣thing something.* 3.4

VVhere you are pressed, vvith the authoritie of S. Paule, Rom. 13. Let euery soule submit himself to the authoritie of the higher powers, you knovve vvho shift of the matter vvith this glose, Onnis anima secularis, non item 〈◊〉〈◊〉, Euery secular soule, and not eue∣ry spirituall soule. But Chrysostome confuteth your saying, Omnis anima 〈◊〉〈◊〉 Propheta, siue Apostolus, siue 〈◊〉〈◊〉, Every soule whether he be Prophet, or whether he 〈◊〉〈◊〉 an Apostle, or Euangelist. But this is beside my purpose. And therefore to returne to your propositions, al∣beit by charitable instruction they might be mitiga∣ted, from that rigour that you vvould enforce vpon them, yet to do not onely that vvhich is iust, but to do the same iustly, faythfully & truely, I say I ne∣uer spake them, yea as surely as the Redeemer of the vvorld liueth, and I my selfe hope to be partaker of that redemption: so surely I neuer vttered thē. How far they vvere from my vvords, the vvhole company then present can testifie, how far from my hart, God himselfe doth know. And albeit my nay ought to be as good as your yea, & my flat deniall in mine owne defence, in good reason ought to counteruayle and

preuaile with your bare and naked affirmation, yet to put the matter out of all doubte, I haue craued the 〈◊〉〈◊〉 of such as did heare me, not of the simple, rude or ignoraunt, but of the better, the more learned sort, and such as be of good credite and calling in the common vvealth, as followeth.

WE the alderman & comburgesses of Stamford knowing the premises whiche the saide Ri∣chard Liuely hath alledged to acquite himself of the abouesaid slaunder of disobedience, to be most true, haue thought good to ratifie the same by the sub∣scription of our names as hereafter followeth.

Comburgesses.

• Iohn VVimbleby Alderman
• VVillam Lacy Gent.
• Iohn Houghton Gent.
• Reinold Harrison.
• Richard Euely.

The true report of Iohn Hanson Bacheler of diuinity, and preacher in Stamford, concer∣ning the 〈◊〉〈◊〉 of Richarde Liuely, and Ro∣bert Iohnson, at the generall fast in Stamford. 14. Sept. Anno. 1580.

I Iohn Hanson with great 〈◊〉〈◊〉 writing and gathering the 〈◊〉〈◊〉 of the 〈◊〉〈◊〉 sermons, and ha∣uing examined & 〈◊〉〈◊〉 the same with eight propositions of Iohn 〈◊〉〈◊〉 promised, wherevvith 〈◊◊◊〉〈◊◊◊〉 charged the 〈◊〉〈◊〉 parties, do find no such 〈◊〉〈◊〉, 〈◊◊〉〈◊◊〉 vvordes, but 〈◊〉〈◊〉, that they are 〈◊◊〉〈◊◊〉 therevvith, and this I am ready, if neede be to verify by othe.

By me Iohn Hanson.

The faithfull information of Robert Cros∣dale preacher, concerning the abouesayd ser∣mons of M. Richard Liuely, and M. Roberte Iohnson, at the generall fast in Stamforde. 14. Sept. Anno. 1580.

I Robert Crosdale, gathering the notes of the sayd Sermons, and conferring the same vvith the pro∣positions vvhich are layde to their charge, doe stedfastly and truely affirme they haue great iniurye to be so vvrongfully accused, and to this I am ready to be sworn, if I shall be thereto ordinarily required.

By me Robert Crosdale

The testimonie also of the righte honoura∣ble, the Lord Zouch: M. Frauncis Harrington Recordor of Stamford, & M. Shepheard Arch∣deacon of Northhamptonshire, concerning the saide 〈◊〉〈◊〉.

TOuching the propositions set dovvne by Iohn Hovvlet, which (as hee sayth) vvere gathered at two sermons, by a Minister presēt at Stamford at a generall Fast. These are to certifie, that hovvso∣euer the minister youre informer, mistooke the matters by gathering and setting dovvne his notes, or for want of diligence or readinesse of his pen, or for vvant of memory, capacity, or vnderstanding or howsoeuer, the said Iohn Howlet hath altered them to serue his purpose, the truth is so, that I am certen ly informed, by some both of honorable & worship ful callings vvhich vvere then present, that he hath very much abused the prechers in this his report, by

setting downe that which they neuer vttered; and that in truth, ther was nothing then & there taught, which was not spoken with all loyall and dutifull o∣bedience, and in good termes, and whiche mighte; without iust occasion of offence giuen, haue beene preached before any estate in this land, both for the matter and manner thereof.

And albeit it must needes be confessed, that both 〈◊〉〈◊〉 & after the order was set downe, by the Lord Superintendent of the Diocesse (as you terme him) that sayde exercise was secretely vndermined, and some wayes crossed, by false intymations and vntrue 〈◊〉〈◊〉, yet in the end it was reuerently and pro∣fitably kept, according to the true meaning which was permitted, prescribed and allovved in vvriting by the letters of the said superintendent, the procee ding herein vvas after this manner At the requeste of the Aldermen and 〈◊〉〈◊〉, not without some allowaunce from the righte Honourable the Lorde Treasurer, to whome the inheritance of that Borough 〈◊〉〈◊〉, vppon such good liking and allovvance as should thereof be made by the ordi∣nary (to vvhome his honor vvrote about that mat∣ter) the exercise vvas helde and performed in suche sort, as nothing vvas taught corruptly, disorderly or seditiously, but the godly order set dovvne in that behalfe, by the right honourable the Lordes of her maiesties priuy Counsell, being first kept in euerye point, for the more better edification of the people according to the Byshoppes letter, there vvere tvvo sermons preached by tvvo such as vvere lavvfuly & sufficiently allovved and aucthorised thereunto, one of the sayd preachers being earnestly entreated to

preach by the Magistrates and 〈◊〉〈◊〉 of the Tovvn, by occasion of the defect of one of the tvvo vvhich vvas named in the Byshops letter, and this vvas thonly difference of the order obserued, from the order prescribed in the bishops letters.

Both the sermons vvere neither tvvelue nor 〈◊〉〈◊〉 houres long, nor yet much aboue fiue houres, which time vvas thought to bee little ynough for them, considering they had to 〈◊〉〈◊〉 and 〈◊〉〈◊〉 the manifold corruptions and abuses of the popish and Pharisaicall fasting, and to teach the true order and ende of true Fast, with the doctrine of true 〈◊〉〈◊〉, and humbling of their soules and bodies by true repentance and newnesse of life, vvhich necessarily ought to accompany 〈◊◊〉〈◊◊〉, as without the vvhich it is vnprofitable, which being done, ther vvas a liberall contribution and collection made for the poore, and so the action vvas peaceably and profitably ended. And thus much briefly touching that matter.

Edward zouch.

Nicholas Shepheard

Francis Harring••on Recorder of Stamford.

The credible report of Tobie Houghton of Cliffe in the County of Northhamp. Gen∣tleman, for & concerning the summe and ef∣fect of the late Sermons of M. Richard 〈◊〉〈◊〉, and M. Robert Iohnson preachers, at the 〈◊〉〈◊〉 generall Fast at Stamford, the 14 of Septem∣ber. 1580 as follovveth.

The Text of the sayd M. Liuely being conteyned

in Esa. 22. 12. 13. 14. 15 verses, vvhereof 〈◊〉〈◊〉 the sayde Tobie Houghton, vvrote the quantity of one sheet and a halfe of large 〈◊〉〈◊〉 in notes, gathered from the say de preacher, out of his ovvne mouth, and by these presentes do iustifie, that the sayd M. Liuely is 〈◊〉〈◊〉 and vniustly charged by Iohn 〈◊〉〈◊〉 in his late booke dedicated to the Queenes moste excel∣lent maiesty.

And further, I am in like sort to cleare the sayde M. Iohnson of the sayd Hovvlets like slander against him. I hauing gathered out of his sermon at the said 〈◊〉〈◊〉; to the quantitie of one vvhole 〈◊〉〈◊〉 of paper in notes as he spake them, his Text being the 2. of 〈◊〉〈◊〉 12, 13, 14, 15, 16. verses.

And to conclude, I vvill by the grace of God, bee ready to iustifie, that they or eyther of them at that present, spake not anye of the articles obiected a∣gaynst them by the sayd Hovvlet, neither did they vtter any manner of speache agaynst the good and godly gouernment of the estate of this our Realme of England. In 〈◊〉〈◊〉 vvhereof. I haue vvritten this same vvith mine ovvne hand and set my name to the same, this xii. of February. 1580.

〈◊〉〈◊〉 Houghton.

Notes

• * 1.1

  In the Epistle dedicatory to her highnes, Pag. 3. 4. 5. 6. &c.
• * 1.2

  Fol. 2.
• * 1.3

  Howlers cau∣ses of dedica∣ting the book to he high∣nes. Fol 2.
• * 1.4

  〈◊〉〈◊〉.
• * 1.5

  Mat. 26. 49.
• a 1.6

  Saund. lib. 7.pag.730.
• b 1.7

  Pref. Fol. 3.
• * 1.8

  〈◊〉〈◊〉. fol. 5
• a 1.9

  Brist. Moti. 6. fol. 〈◊〉〈◊〉, & mot. 12. fol. 〈◊〉〈◊〉
• * 1.10

  Saun lib. 70. pag 130. & e∣adem. pag. 7. 3.
• b 1.11

  Hovvlet epi∣leafe. 4 & the 14. fol. 5.
• c 1.12

  Hovvl. pres. fol. 6 fol. 15.
• * 1.13

  The prince is 〈◊〉〈◊〉 chiefest 〈◊〉〈◊〉 in 〈◊〉〈◊〉 land, to 〈◊〉〈◊〉 the care of Gods matters doeth specially be∣long to see Gods 〈◊〉〈◊〉 established.
• a 1.14

  〈◊〉〈◊〉. mot. 40 vnder the title of obe 〈◊◊〉〈◊◊〉
• * 1.15

  〈◊〉〈◊〉 mot. 15. fol. 72. 〈◊〉〈◊〉.
• b 1.16

  〈◊〉〈◊〉. lib. 2. pag. 78
• * 1.17

  〈◊〉〈◊〉 d. 〈◊〉〈◊〉.
• c 1.18

  〈◊〉〈◊〉. lib. 7. pag. 130. 734.
• d 1.19

  〈◊〉〈◊〉 imprin ted of 〈◊〉〈◊〉 a table at Paris, and therein setteth out the Queene crounle. ie, though in the 〈◊◊〉〈◊◊〉 amended.
• e 1.20

  Mor. Phi. his booke of suc cession.
• * 1.21

  Hovvlet pre. 〈◊◊〉〈◊◊〉.
• * 1.22

  The papistes are 〈◊〉〈◊〉, and their ser∣uice and 〈◊〉〈◊〉 idolatry to be 〈◊〉〈◊〉.
• a 1.23

  〈◊〉〈◊〉. in 〈◊〉〈◊〉. 〈◊〉〈◊〉. p. 〈◊〉〈◊〉 in 〈◊〉〈◊〉.
• * 1.24

  August de 〈◊〉〈◊〉. 〈◊◊〉〈◊◊〉 lib. 2 cap. 1.
• * 1.25

  〈◊〉〈◊〉. 〈◊〉〈◊〉 in 〈◊〉〈◊〉 18. de 〈◊〉〈◊〉 dei cap. 22 〈◊〉〈◊〉. 17.
• * 1.26

  b Excom. Pii 〈◊〉〈◊〉. 〈◊◊〉〈◊◊〉 obteined by 〈◊〉〈◊〉 vvho vvas executed in Cornevvall.
• c 1.27

  〈◊◊〉〈◊◊〉 the papists dange∣rous to rel. gi∣on, and to 〈◊〉〈◊〉 vvhole 〈◊〉〈◊〉.
• d 1.28

  Allen in his Apologie of the English Seminarie s. cap. 4.
• e 1.29

  Chronica 〈◊〉〈◊〉 Mathia; 〈◊〉〈◊〉. Math. VVest.
• * 1.30

  Harding in his confutati∣on of the A∣pology.
• a 1.31

  Sun 〈◊〉〈◊〉. lib. 1. cap. 4.
• * 1.32

  Bulla. paspae. pii 〈◊〉〈◊〉.
• b 1.33

  〈◊〉〈◊〉. mot. 40. fol. 154.
• c 1.34

  VVood the priest solicited 〈◊◊〉〈◊◊〉 to vvhoredome, and gaue her mony and a comfite to make her mad vpon him.
• d 1.35

  If our lavves be vnsuppor∣table, that 〈◊〉〈◊〉 not vvith life for religion, what 〈◊〉〈◊〉 theirs, that 〈◊〉〈◊〉 none? Fol. 6. pref.
• * 1.36

  Hovvlets im∣pudencye and presumption.
• a 1.37

  Gregory 〈◊〉〈◊〉 book of Schisme hath the very 〈◊◊〉〈◊◊〉 and 〈◊〉〈◊〉, 〈◊◊〉〈◊◊〉 de∣ficit in 〈◊〉〈◊〉. but he 〈◊◊〉〈◊◊〉 in his minor.
• b 1.38

  See the ex∣amples 〈◊〉〈◊〉 in the epistle.
• * 1.39

  Fol. 6 Praefat.
• a 1.40

  Conci. Con∣stantiense. 〈◊〉〈◊〉. 19.
• * 1.41

  〈◊◊〉〈◊◊〉 Pata.
• * 1.42

  Philip. 〈◊〉〈◊〉.
• * 1.43

  Plat. volater.
• b 1.44

  〈◊〉〈◊〉. Rom∣Pla 〈◊◊〉〈◊◊〉 Benno. Buc∣chingerus.
• * 1.45

  Blond. lib. 3.
• * 1.46

  Mirandensis.
• * 1.47

  Concil Con∣stantiense. 〈◊〉〈◊〉. 19. Quod non obstantibus saluis conduc∣tib. &c.
• c 1.48

  Nicholas de Clamangis in quadam colat∣de fut Concil.
• d 1.49

  Concil of Constance was begun at Rome vvhere this owle shevved 〈◊〉〈◊〉 selfe vvhich they haue concealed.
• * 1.50

  〈◊◊〉〈◊◊〉.
• a 1.51

  I et 〈◊〉〈◊〉 v. ordes, one. of Saunders chiefe 〈◊〉〈◊〉 be 〈◊〉〈◊〉 spoken in the parliament house, anno primo of her 〈◊〉〈◊〉 reigne.
• * 1.52

  2. Kin. 9. 11.
• * 1.53

  Ioh. 10. 20.
• * 1.54

  Act. 26. 24.
• b 1.55

  Hovvlet fol. 3. pref.
• * 1.56

  Popery a reli∣gion patched together of al heresies and variable: A bird of diuers fethers.
• a 1.57

  The fast at Stamford don orderly, with consent & by authority as shall appeare in the end of this booke.
• a 1.58

  The pope Antichrist and head of all pa∣pistes.
• * 1.59

  Dan. 7. 11. Apo. 17. 1. 18.
• * 1.60

  2. Thes. cap. 2 3. 4. 5. 6. 7. &c.
• * 1.61

  2. Thes. 2. 4.
• a 1.62

  This being prophesied of before cannot be intended of any singuler man: but of a company and state of men, because it shal endure till the comming of Christ.
• * 1.63

  Apo. 9. 12. 2. Kin. 21.
• b 1.64

  Though this be spoken of al in respect of original sinne, yet by a speci∣al priueledge, it belongeth to this troupe of perdition.
• * 1.65

  Iob. 15.
• * 1.66

  Ephes. 4.
• * 1.67

  Rom. 1.
• a 1.68

  Saunders de visibili monar chia Ecclesiae. lib. 8 cap. 3. &c.
• b 1.69

  Plinie lib. 10. Nat 〈◊〉〈◊〉 cap. 17.
• * 1.70

  Auxiliatur Accipiter co∣legio quodam naturae, bel∣lumque parti∣tur.
• c 1.71

  Aug. lib. 20. de ciuitate dei cap. 19.
• * 1.72

  Apo. 13. 15. 16.
• * 1.73

  Chris. in epist. ad Thes. ca. 2.
• * 1.74

  Apoc. 17. 18.
• * 1.75

  Ioh. 14.
  1. Tim. 1.
• * 1.76

  Phil. 2.
• * 1.77

  Iude.
• * 1.78

  Rom. 10.
• * 1.79

  Rom. 1.
• a 1.80

  Read the spanish 〈◊〉〈◊〉, and the stories of Fraunce, Eng∣land, Scotland and other countries.
• a 1.81

  Volater in. Polych onic.
• b 1.82

  Mare histor. Ioh. Marius.
• c 1.83

  〈◊〉〈◊〉. lib. 2. cap. 12 〈◊〉〈◊〉.
• * 1.84

  Anno 928.
• d 1.85

  Plat Sabellic Luitprand.
• e 1.86

  Volater Plat. Ioannes Mari us Naucieru.
• * 1.87

  Chronic. Si∣gisb. Robert 〈◊〉〈◊〉.
• * 1.88

  〈◊〉〈◊〉. lib. 6.
• * 1.89

  Capg in cata∣logo Anglic.
• f 1.90

  Volater. lib. 12. Platina.
• * 1.91

  Praemon∣stratensis.
• a 1.92

  Capg. in Ca∣tolo. &c.
• b 1.93

  Plattin a set∣eth out the vvhole story fully.
• c 1.94

  Supplemen∣tum chronic. mare histor.
• * 1.95

  〈◊〉〈◊〉 tempor.
• * 1.96

  Ioh. Marius.
• * 1.97

  Rob Barnes.
• d 1.98

  Bucchinga∣rus 〈◊〉〈◊〉.
• * 1.99

  e 〈◊〉〈◊〉 the Cardinal Si∣gebert volat.
• * 1.100

  Carranza.
• a 1.101

  This vvas he vvho before vvas called Hildebrand. his life is writ ten by Benno the Cardinall. Marianus Sco∣tus.
• b 1.102

  Blondus. Plat Othofr. and o∣thers, say that Benedict vvas in the pallace at Lateran, Syluester and Gregorye, and Clement the second vvas e∣lected the 4. Caranza.
• c 1.103

  De 〈◊〉〈◊〉 & obedi∣entia. Vnam sanctā in glos∣sa distinc. 〈◊〉〈◊〉. 〈◊〉〈◊〉. 〈◊〉〈◊〉 in 〈◊〉〈◊〉.
• * 1.104

  Apoc 17. 18.
• * 1.105

  Apoc 16. 16.
• * 1.106

  Virgii. lib. 2.
• * 1.107

  Georgic.
• d 1.108

  Roma metro 〈◊◊〉〈◊◊〉.
• * 1.109

  Hanc olim ve teres. &c 〈◊〉〈◊〉. 〈◊〉〈◊〉. 〈◊〉〈◊〉.
• e 1.110

  Vrbs, septi∣colis
• * 1.111

  〈◊〉〈◊〉 nate 〈◊〉〈◊〉 illa 〈◊〉〈◊〉 Roma.
• * 1.112

  Chryso. hom. 40. in Mat.
• * 1.113

  Bernard ad Eugenium.
• * 1.114

  Apoc. 17. 18.
• a 1.115

  Read Lact. lib. 7. cap. 17.
• b 1.116

  Polycr. Cax∣ton, Marianus Scotus, Marti∣nus Polonus Sabellicus 〈◊〉〈◊〉. 9. lib. 1. pag. 469
• c 1.117

  〈◊〉〈◊〉. tem, Mare historia∣rum, Plat and a number be∣sides.
• d 1.118

  Penes por∣tam, Petri, Pauli, peperit, Papa, pater, patriae, paruu∣lum puerum.
• * 1.119

  Apoc 17. 18. & 18. 9. Ioh. 17.
• * 1.120

  Near the gate of Peter and Paul, the pope the father of the country brought forth a little childe.
• a 1.121

  Actiue & pas 〈◊〉〈◊〉 dicitur fi∣lius 〈◊〉〈◊〉.
• * 1.122

  2. Thes. 2. 4. 7.
• b 1.123

  Plattina. 〈◊〉〈◊〉.
• * 1.124

  Anno 〈◊〉〈◊〉.
• * 1.125

  Confirmed by a Synod vnder 〈◊〉〈◊〉. 607. by 62. b. shops.
• * 1.126

  〈◊◊〉〈◊◊〉 & 3 deacons: Sy∣nod. 〈◊〉〈◊〉 vnder Con∣stance Heracli 〈◊◊〉〈◊◊〉.
• c 1.127

  Gregor lib. 40 & 32. 36.
• * 1.128

  〈◊〉〈◊〉. 40 〈◊〉〈◊〉. 38. li. 7. 〈◊〉〈◊〉. 〈◊〉〈◊〉. 30
• a 1.129

  〈◊◊〉〈◊◊〉. in 〈◊〉〈◊〉. 〈◊〉〈◊〉 3.
• * 1.130

  Apoc. 16. 13. &c. 17. 3. 4.
• * 1.131

  Apoc. 3. 11.
• * 1.132

  Apoc. 〈◊〉〈◊〉. 13.
• * 1.133

  〈◊〉〈◊〉 4. 10.
• b 1.134

  Leo the tenth said it to 〈◊〉〈◊〉. 〈◊〉〈◊〉
• * 1.135

  Luk. 22. 42.
• c 1.136

  〈◊〉〈◊〉, 〈◊〉〈◊〉 art 2 〈◊◊〉〈◊◊〉 caus. 15. 〈…〉〈…〉 pope Mar. 〈…〉〈…〉.
• * 1.137

  〈◊〉〈◊〉. 2. 8.
• * 1.138

  Ioh. 18. 〈◊〉〈◊〉.
• * 1.139

  〈◊〉〈◊〉 6. 13.
• * 1.140

  Luk. 12. 13.
• * 1.141

  Mat, 17. 〈◊〉〈◊〉.
• * 1.142

  〈◊〉〈◊〉.
• d 1.143

  Pelag: dist. 21. cap.
• e 1.144

  〈◊〉〈◊〉. Nich. 〈◊〉〈◊〉 21. cap inferior.
• f 1.145

  Bulla Cle∣mentis.
• g 1.146

  Dist. 〈◊〉〈◊〉. 3. 40 〈◊〉〈◊〉.
• h 1.147

  Non habet papa superio∣rem.
• i 1.148

  〈◊◊〉〈◊◊〉 tat. 3. Distinc.
• * 1.149

  〈◊〉〈◊〉 2. in her 〈◊〉〈◊〉 at, 1370,
• a 1.150

  Glossa ex∣trauag. de sede vacant. 〈◊◊〉〈◊◊〉.
• * 1.151

  Decret de translat Epis∣copi cap.
• * 1.152

  Quanto.
• * 1.153

  1. 〈◊〉〈◊〉. 5. ver. vlt.
• b 1.154

  See Carolus magnus, Catharinus in libello de i∣maginibus.
• * 1.155

  〈◊〉〈◊〉 in ca. 1. ad Rom. Sand. de Typ∣hon. & adora imaginum.
• c 1.156

  Conci. Trid. ses. 4. de cano∣n cis Scrip.
• d 1.157

  Harding in his ansvver to the challēge.
• * 1.158

  Mat. 22. 29.
• * 1.159

  Hosius de 〈◊〉〈◊〉 dei 〈◊〉〈◊〉.
• f 1.160

  Pighius in lo cis communi. 〈◊〉〈◊〉. lib. 1. cap. 2.
• g 1.161

  Eckius.
• * 1.162

  Hosius lib. 4. de tradit, & 〈◊〉〈◊〉 Dei 〈◊〉〈◊〉.
• i 1.163

  〈◊〉〈◊〉 Roman distinct 〈◊〉〈◊〉
• * 1.164

  Cusanus li. 6. excitat vbi ecclesia.
• k 1.165

  Prierius contra 〈◊〉〈◊〉.
• l 1.166

  〈◊〉〈◊〉 lus Hos vt 〈◊◊◊〉〈◊◊◊〉. 〈◊〉〈◊〉. Andr. 〈◊◊〉〈◊◊〉. 2. contr. 〈◊〉〈◊〉.
• m 1.167

  Andra. 〈◊〉〈◊〉 2 〈◊〉〈◊〉.
• n 1.168

  Orth. 〈◊〉〈◊〉. 19.
• a 1.169

  Vaux. Cani∣sius catechis∣me printed at Antvverp by Plantine.
• b 1.170

  Carbonaris fides, fides ecclcsiae ro∣manae. Fides Romana, id est 〈◊〉〈◊〉.
• * 1.171

  1. Tim. 25.
• c 1.172

  To the virgin Salua omnes qui 〈◊〉〈◊〉 glorifi∣cant.
• d 1.173

  Thomas 〈◊〉〈◊〉 kets bloude is made a ladder to heauen.
• * 1.174

  2. 〈◊〉〈◊〉 2 〈◊〉〈◊〉.
• e 1.175

  〈◊〉〈◊〉 Ro∣ma 〈◊〉〈◊〉, nu∣gas dabit, ac∣cipit 〈◊〉〈◊〉, verba dat. 〈◊〉〈◊〉 Romae, nunc sola pecunia regnat.
• * 1.176

  Act. 20. 35.
• a 1.177

  Lambert in pre. The 〈◊〉〈◊〉 of conformities in the begin∣ning.
• * 1.178

  S. Clare. Brid∣get. S. Kat. and our S. Kath. of Seene with all their goodly reuelations 〈◊◊〉〈◊◊〉.
• * 1.179

  Ioh 2. 3. 5.
• * 1.180

  1. Tim. 4.
• * 1.181

  1 Cor. 7. 〈◊〉〈◊〉. 13
• b 1.182

  〈◊◊〉〈◊◊〉 de 〈◊〉〈◊〉. 〈◊〉〈◊〉. 82 〈◊〉〈◊〉.
• * 1.183

  〈◊〉〈◊〉. 〈◊〉〈◊〉. 1. 〈◊◊〉〈◊◊〉. di. 34 cap lector.
• c 1.184

  〈◊〉〈◊〉 otho licet ad 〈◊〉〈◊〉 in 〈◊〉〈◊〉.
• * 1.185

  〈◊〉〈◊〉. dist. 82. 〈◊〉〈◊〉.
• d 1.186

  The name 〈◊◊〉〈◊◊〉, 〈◊〉〈◊〉 S.
• * 1.187

  〈◊◊〉〈◊◊〉, 〈◊〉〈◊〉 Saund. 〈◊〉〈◊〉. and all the 〈◊〉〈◊〉 of 〈…〉〈…〉.
• a 1.188

  Christus 〈◊〉〈◊〉 coelo paesidet, papa in terris residet.
• * 1.189

  〈◊〉〈◊〉. 17. 17. 18 19. 20
• * 1.190

  3. Reg. 5. 2.
• * 1.191

  2. Par. 1.
• b 1.192

  Hovvlet 〈◊〉〈◊〉.
• c 1.193

  〈◊◊〉〈◊◊〉, alias Ducket, executed the last of Iulie. 1581. A verve 〈◊〉〈◊〉 and vvilfull 〈◊〉〈◊〉 proueth this.
• d 1.194

  Iacob 〈◊〉〈◊〉 trac. de 〈◊〉〈◊〉. lib. 〈◊〉〈◊〉.
• * 1.195

  〈◊〉〈◊〉. Tim. 2.
• * 1.196

  〈◊〉〈◊〉. 7. 10.
• * 1.197

  Rom. 6.
• * 1.198

  Psal. 110. 4.
• * 1.199

  Heb. 15. 10. & 7. 21.
• * 1.200

  Heb. 10. 10. 11. 12. 13. 14. &c.
• * 1.201

  Phil. 4. 18.
• * 1.202

  Heb. 13. 16.
• * 1.203

  Psal. 51.
• * 1.204

  Heb. 4. 4 & 26.
• * 1.205

  〈◊〉〈◊〉. 10. 12. 14
• * 1.206

  Heb. 〈◊〉〈◊〉. 11.
• * 1.207

  Heb. 10. 7. 12. 15. 16. 17.
• a 1.208

  D. Smith of the sacramen. 〈◊〉〈◊〉. & 〈◊〉〈◊〉 of the re∣all presence.
• * 1.209

  1. Cor. 11. 23 26.
• b 1.210

  Durandi rationat. 〈◊〉〈◊〉 see Ga∣briel. Biel. the Pontificall.
• a 1.211

  Alexand. ab Alexandr. lib. Ouid. de 〈◊〉〈◊〉.
• * 1.212

  Genialio. 40. cap. 17.
• b 1.213

  Rom. 1. 19. 20. 21. &c.
• c 1.214

  2. Thess. 2. 7.
• * 1.215

  Sacerdos est creator sui creatoris. Qui creauit me si∣ne me, iam creatur medi∣ante me.
• d 1.216

  In the title do dignitate sa cerdotum in a masse booke printed at Paris.
• a 1.217

  Ioh. Andreas Innocentius. Ioh. de turre. cremata, de ec cle Summa.
• b 1.218

  Lanfr. con∣tra VVickle∣fum Lepus.
• c 1.219

  See their ca∣sus 〈◊〉〈◊〉.
• d 1.220

  Hochstratus. Eckius in his Enchiridion. Hosius de ex∣presso dei. ver∣bo.
• * 1.221

  Laurentius.
• * 1.222

  Ockam in dia logo par. 1. lib. 5. Ioan.
• * 1.223

  Dreido de Dogmatib. vari s. lib. 4.
• e 1.224

  See the stori∣es of their go∣uernment, the book of mar∣tirs, Spanishe inquisitio. &c.
• f 1.225

  Iuly. 18. 1581
• g 1.226

  Iohn Diazi∣us Pantalio in his Chronic. Sleyd an. Chrisp.
• a 1.227

  Hovvlet. pag 5. 6.
• b 1.228

  M. Dimocke his ovvne friends hath testified this to be true.
• c 1.229

  Bridevvell a fit place for M. 〈◊〉〈◊〉, that behaued her selfe im∣modestly be∣fore aucthori∣ty.
• * 1.230

  Diuers that vvere of the priuate church were committed to that place till they vvere re∣formed.
• * 1.231

  Conscientia non fine scien∣tia.
• a 1.232

  Se the lamen table stories of England, France, Irelād &c.
• * 1.233

  Rom. 13.
• b 1.234

  〈…〉〈…〉
• a 1.235

  As Daniel in the Chaldey, & some other vvere in Syri∣ake, al the rest in Hebrue and Greeke.
• b 1.236

  Reade Freder. Furi∣us de lib. sac∣ris in verna∣culum conuer¦tendis.
• c 1.237

  The com∣mon translati∣on fathered vpon Hierom, non of his as may appeare in his ovvne vvorks.
• d 1.238

  See Marcus Marinus in his preface prefi∣xed before his Hebrue Gram∣mer.
• e 1.239

  Concil. Trid. Ses. 4.
• * 1.240

  Psal. 14.
• f 1.241

  〈◊〉〈◊〉 in 〈◊〉〈◊〉. 〈◊〉〈◊〉.
• a 1.242

  Read in Cal∣uin 〈◊◊〉〈◊◊〉 in Con cil. 〈◊〉〈◊〉. 〈◊〉〈◊〉 4. Canon.
• * 1.243

  Read 〈◊〉〈◊〉 in Concil.
• * 1.244

  Trident.
• b 1.245

  〈◊〉〈◊〉 Ci∣uitate Dei lib. 18. cap. 44.
• a 1.246

  The best way euermore to goe to the fountaines.
• b 1.247

  Decret. Ca∣no 1. 〈◊〉〈◊〉. 9.
• c 1.248

  Pagninus in 〈◊〉〈◊〉 gramat. Hebr.
• a 1.249

  The gift of toungs neces∣sary in the church.
• * 1.250

  〈◊〉〈◊〉. 〈◊〉〈◊〉.
• * 1.251

  Luk. 15.
• * 1.252

  Euagr. lib. 1. hist. cap. 21.
• a 1.253

  Epiphan. lib. 2. tom. 1.
• * 1.254

  Iohn 〈◊〉〈◊〉. Campégius pighius.
• b 1.255

  Crantius lib. 4. cap 43.
• c 1.256

  Agrip. art. 21 〈◊〉〈◊〉. 〈◊〉〈◊〉. 22. & 〈◊〉〈◊〉. 16. vt habetur in cap Si concubina desent excom & gratia. 34. dist 〈◊〉〈◊〉. 40.
• * 1.257

  Ioh 〈…〉〈…〉. 34. Christia∣nos.
• d 1.258

  Agrippa Bale 〈◊◊◊〉〈◊◊◊〉 Six∣ti 〈◊〉〈◊〉 lib. de Rom. Pont. vitis.
• * 1.259

  Irenaeus lib. 3.
• * 1.260

  Tom. 3. 〈◊〉〈◊〉.
• * 1.261

  lib. 2. Tom. 1.
• a 1.262

  〈◊〉〈◊〉. confu. 162. & 〈◊〉〈◊〉.
• * 1.263

  〈◊〉〈◊〉 lib. 8.
• b 1.264

  〈◊〉〈◊〉 in Alphonso.
• * 1.265

  〈◊〉〈◊〉.
• * 1.266

  Mant. 2. fast.
• * 1.267

  Sipudor in vil 〈◊〉〈◊〉, 〈◊〉〈◊〉 pati 〈◊◊〉〈◊◊〉.
• * 1.268

  〈…〉〈…〉 iam tota 〈◊〉〈◊〉 nar. 〈◊〉〈◊〉 de Clamangis de corrupto ec∣claesiae statu Constitut. O∣thonis. de con cubinis cleri∣corum remo∣uendis. Bucer.
• * 1.269

  Ioh. Filius. vegerius. Ochi nus. 〈◊〉〈◊〉, Anselmus.
• c 1.270

  Mark. 10. 4.
• d 1.271

  Error, condi∣tio, votum, co gnatio, crimē: cultus, 〈◊〉〈◊〉, vis, or∣do, ligamen, honestas: si sit affinis, si forte coire nequibit
• * 1.272

  Driander.
• e 1.273

  Ioh de Tur. Crem Laurent.
• * 1.274

  〈◊◊〉〈◊◊〉 lib. 1. cap 38 〈◊〉〈◊〉 de Sanc.
• * 1.275

  Vict. par. 2. Distinct. 34. 〈◊〉〈◊〉 qui.
• * 1.276

  〈◊◊◊〉〈◊◊◊〉 cap 17. 〈◊◊〉〈◊◊〉. de 〈◊〉〈◊〉.
• a 1.277

  Thomas A∣quinas. sent. lib. 3.
• b 1.278

  Iason pra∣tensis. printed 1549 by Petrus A∣retinus at ve∣nice, vpon vvhich booke 〈◊〉〈◊〉 there haue bene written com∣mentaries and many filthie pictures prin∣ted there.
• c 1.279

  Summa An∣gelica de ca∣sibus consci∣entiae.
• * 1.280

  Lut. Cortez in lib. 3. sent dist. 3. Thomae 〈◊〉〈◊〉.
• * 1.281

  〈…〉〈…〉.
• a 1.282

  〈◊〉〈◊〉 hist. 〈◊〉〈◊〉. c.
• b 1.283

  〈◊〉〈◊〉 and 〈◊〉〈◊〉.
• c 1.284

  〈◊〉〈◊〉.
• * 1.285

  〈◊◊〉〈◊◊〉. 〈◊〉〈◊〉. 2. 〈◊〉〈◊〉 de 〈◊◊〉〈◊◊〉.
• d 1.286

  Mant. lib cal Read Platina & your ovvne 〈◊〉〈◊〉.
• * 1.287

  〈◊〉〈◊〉 Irenaeus lib. 〈◊◊◊〉〈◊◊◊〉.
• * 1.288

  〈◊〉〈◊〉. lib. 6. 〈◊〉〈◊〉. 〈◊〉〈◊〉. 〈◊〉〈◊〉.
• * 1.289

  〈◊〉〈◊〉. multis 〈◊◊〉〈◊◊〉 cis.
• * 1.290

  f 〈◊◊〉〈◊◊〉.
• * 1.291

  〈◊〉〈◊〉 de turre 〈◊〉〈◊〉
• g 1.292

  〈◊◊◊◊〉〈◊◊◊◊〉. 〈◊◊◊〉〈◊◊◊〉.
• a 1.293

  Cliutoueus de venerat.
• * 1.294

  Gaspar Rutlā∣dus.
• * 1.295

  Saunders de Typ. ador. imag. 1. Tim. 4.
• * 1.296

  The heresies are knovven & vvhen they shevv a diffe∣rence, they shall receiue an ansvvere.
• * 1.297

  Bullinger ad∣uersus 〈◊〉〈◊〉.
• a 1.298

  They wor∣ship many gods.
• * 1.299

  Exod. 3. 14. & 20.
• * 1.300

  Deut. 4. 35. & 6. 4.
• b 1.301

  Durand. In∣nocent de of∣ficiis 〈◊〉〈◊〉.
• * 1.302

  Guydon de monte Roch.
• * 1.303

  This is mani∣festly to bee seene through out all their bookes.
• * 1.304

  Saints offices many, all rob∣bing God of his glory.
• * 1.305

  Read the Be∣hiue. foi. 252. 253. 254.
• a 1.306

  Paulus Diac. Lib. Ceremo, niarum.
• * 1.307

  Legenda aurea Rom Breuiar.
• * 1.308

  Pontifical.
• b 1.309

  Hoc est viris auibus quod noctua. &c.
• * 1.310

  Eglog. 9.
• c 1.311

  Alexander ab Alexandro Ob bubonem aut 〈◊〉〈◊〉 Cellum Iouis aut Ca∣pitolium in∣gressum Sul∣phuris & quae lustratione vr bem & Capi∣tolium expia∣runt.
• d 1.312

  Images for∣bidden.
• * 1.313

  Exod. 20.
• * 1.314

  Deut. 4. 12.
• * 1.315

  Esai. 41.
• * 1.316

  Io. 5. 21.
• * 1.317

  Abac. 2. 18. &c Iames praied to 〈◊〉〈◊〉 staffe, & there∣fore we must pray to Ima∣ges.
• a 1.318

  Epist. Adrian Act. 2.
• * 1.319

  Read the trim arguments in that 2. Nicen Councel, and you shall see good stuffe.
• b 1.320

  The name of God holy.
• * 1.321

  Horrible blas∣phem ie.
• * 1.322

  See Vauses Catechisme & others that commonly leaue it out, One printed at 〈◊〉〈◊〉 by the com∣mandement of the King of Spaine.
• b 1.323

  The name of God holy.
• * 1.324

  Tho. Aquin∣super mandat.
• * 1.325

  Esai. 66. 1.
• * 1.326

  Act. 7. 19.
• * 1.327

  George VVi∣cellus in his retection swe reth horribly.
• * 1.328

  Prophaning and svvearing comon vvith 〈◊〉〈◊〉 papists.
• * 1.329

  Esay. 18. 19. Ier. 12. 16.
• * 1.330

  Soph. 15.
• * 1.331

  Deut. 6. 13. & 10. 20.
• a 1.332

  Examples of periurie in pa∣pistes, reade Ma Par. of the 〈◊〉〈◊〉 of Ro mulus in the besieging of Auinion a Le∣gate of the popes in the yeere 1222.
• * 1.333

  Also before that of the breache of the othe of the cleargie to∣vvard 〈◊〉〈◊〉 the first, vvhen they disposses∣sed his heire, and crovvned king Stephen. And in the 〈◊〉〈◊〉 of Step.
• b 1.334

  The Saboth to be religious ly kept.
• * 1.335

  Gardiner, Bo∣ner, & the rest that vvere svvorn against the Popes su∣premacy, and yet after∣vvards reuol∣ted.
• * 1.336

  The Saboth day most vvic kedly propha∣ned by papists both in their meetings, by idolatries, and abrode, by li∣centious and 〈◊〉〈◊〉 e∣normities.
• * 1.337

  Rom. 2. 2.
• * 1.338

  The seconde Table.
• * 1.339

  Exod. 20.
• * 1.340

  Dan. 7. 6.
• * 1.341

  Deut. 17.
• * 1.342

  Psalm. 51. 6.
• * 1.343

  Prou. 16.
• * 1.344

  〈◊〉〈◊〉. 12. 10.
• * 1.345

  Rom. 13. 1.
• * 1.346

  1. Pet. 2. 3. 17.
• * 1.347

  They called them the lay and seculer 〈◊〉〈◊〉, svvine &c.
• * 1.348

  1. 〈◊〉〈◊〉. 5. 3. Tit. 3.
• * 1.349

  〈◊〉〈◊〉. 〈◊〉〈◊〉. an. 1215.
• * 1.350

  Concil. Nicen. 1539.
• * 1.351

  In capite 〈◊〉〈◊〉.
• * 1.352

  〈◊〉〈◊〉. de re∣ligiosis domi∣bus.
• a 1.353

  Petrus Alia∣censis tract. 4. de reforman∣da ecclesia.
• * 1.354

  Exod. 20.
• * 1.355

  Gen. 4.
• * 1.356

  Deut. 5.
• * 1.357

  Leuitic. 29.
• * 1.358

  Mat. 5.
• * 1.359

  Ioh. 8.
• * 1.360

  Psalm. 10. 7.
• * 1.361

  Rom. 3. 15.
• * 1.362

  Esay. 53.
• * 1.363

  Matth. 5.
• * 1.364

  Iohn. 1.
• a 1.365

  Anger, Cho∣lerike passions Taunts.
• b 1.366

  Adulterie raigneth in the Popes kingdome. See Bale de pontif Rom. in the preface.
• c 1.367

  Iouianus pon tanus de im∣manitate ca. 6 Epist. Hulde∣rich ad Nicho. primum. 265. Reade that vile epistle of Clem. 〈◊〉〈◊〉. 4. Tom. 1. Conc. and the dist. cap. 〈◊〉〈◊〉. causa 12. q. 1.
• * 1.368

  Rom. 1.
• * 1.369

  The vices in religious hou∣ses.
• a 1.370

  Epist. Belgar. ad Nico. 〈◊〉〈◊〉. Auent. lib. 4.
• * 1.371

  VVo bee to thē by whom offences come Mat. 18.
• * 1.372

  August. contra 〈◊〉〈◊〉 lib. 5. c. 3
• b 1.373

  M 〈◊〉〈◊〉. Fomes peccati non peccatu.
• * 1.374

  All the patri∣mony that the Pope posses∣seth, he hath vvrung and stolne from Emperours & princes. The dukedome of Sicile, & many 〈◊〉〈◊〉, Apuleia, &c.
• a 1.375

  Read Abbas vip sub. 198.
• * 1.376

  De cons Dist. 5. cap. Disci∣pulos.
• b 1.377

  〈◊〉〈◊〉 fa∣mis excusat. a 〈◊〉〈◊〉.
• c 1.378

  Lving & 〈◊〉〈◊〉 vvitnes 〈◊〉〈◊〉 condem∣ned.
• * 1.379

  Exod 20. 23.
• * 1.380

  Deut. 5.
• * 1.381

  〈◊〉〈◊〉. 19.
• * 1.382

  1. Reg 21.
• * 1.383

  Mat. 7.
• * 1.384

  Luk. 6.
• * 1.385

  Ioh. 7.
• * 1.386

  1. Cor. 4.
• * 1.387

  Iam. 4.
• * 1.388

  〈◊〉〈◊〉. 25.
• * 1.389

  Apoc, 12 10.
• d 1.390

  〈◊◊〉〈◊◊〉 vvas 〈◊〉〈◊〉 at Geneua. and troubled the Church, bar∣king against the most com∣fortable doc∣trine of Gods 〈◊◊〉〈◊◊〉, novv he is become a 〈◊◊〉〈◊◊〉. See 〈◊◊〉〈◊◊〉, and 〈◊〉〈◊〉 al∣so that make mention of 〈◊〉〈◊〉.
• * 1.391

  The ttueth of God depen∣deth vpon no mans person, neither do vve measure it by mens liues, but rather their liues by it.
• * 1.392

  Mat. 10. 34.
• * 1.393

  Luk. 6, 40.
• * 1.394

  Ioh. 13. 16. & 15. 20.
• * 1.395

  Iohn 7. 7.
• * 1.396

  VVe stand not vpon miracles, but such as vvere vvroght by Christ and his Apostles.
• a 1.397

  The practise of popish ped∣ling preachers and pelting writers.
• * 1.398

  This vvas printed in the Dutch tongue and re ported to haue bene done by a Ie∣suite.
• * 1.399

  Surius 〈◊〉〈◊〉. breue. in 〈◊〉〈◊〉 gest.
• * 1.400

  〈◊〉〈◊〉 in vita Ioa. 〈◊〉〈◊〉.
• * 1.401

  Gen. 6.
• * 1.402

  Exod. 20.
• * 1.403

  Deut. 〈◊〉〈◊〉.
• * 1.404

  〈◊〉〈◊〉. 6.
• * 1.405

  1. 〈◊〉〈◊〉. 10.
• * 1.406

  Heb. 13.
• * 1.407

  Rom. 7.
• * 1.408

  Iam. 1.
• * 1.409

  Mat. 15.
• * 1.410

  Iere. 2.
• * 1.411

  Iere. 3.
• a 1.412

  For this vvas obiected a∣gainst the vvaldenses in quodam libr. inquisitorio.
• * 1.413

  Reinerius.
• * 1.414

  Panoplia.
• * 1.415

  Lyndani.
• * 1.416

  This is their common pra∣ctise.
• * 1.417

  Ephes. 5.
• * 1.418

  Though this be too com∣mon a thing among all, yet it specially be∣longeth to the papists.
• * 1.419

  Pro. 9. 17.
• * 1.420

  Staphi. against 〈◊〉〈◊〉.
• a 1.421

  All these goodly tales run amongst them from one to ano∣ther.
• * 1.422

  The com∣mon speech of 〈◊〉〈◊〉.
• * 1.423

  Psalm. 37.
• * 1.424

  Ioh. 4.
• * 1.425

  Mat. 24.
• * 1.426

  〈◊〉〈◊〉. 〈◊〉〈◊〉.
• * 1.427

  Rom. 1. 〈◊〉〈◊〉.
• * 1.428

  2. 〈◊〉〈◊〉. 2.
• * 1.429

  Thes. 2.
• * 1.430

  See vvhether their dayly practises proue not this to be true.
• * 1.431

  〈◊◊〉〈◊◊〉 sundry books, Sanders, Dor∣man, 〈◊〉〈◊〉.
• b 1.432

  Sundry 〈◊〉〈◊〉 in anno. 1580. very trayte∣rous against the state, and 〈◊〉〈◊〉 the mi nestery, scat∣tered through out 〈◊〉〈◊〉 realm.
• * 1.433

  A common practise a∣mongst them, to be reuēged by Libelling.
• c 1.434

  Ioh. Slei. li. 17 Cris. in mart.
• * 1.435

  Math. 23. 14.
• * 1.436

  Mar. 12. 40.
• * 1.437

  Mat. 15 14. & 23. 16. 24.
• * 1.438

  Luk. 11. 24.
• * 1.439

  Mat. 7. 15.
• * 1.440

  Luk. 11. 39. 40. &c.
• a 1.441

  〈◊〉〈◊〉. 〈◊〉〈◊〉. 33. Cantic.
• * 1.442

  Marcel. Palin. in Leon li. 5.
• b 1.443

  〈◊〉〈◊〉. Petra. ep. st 20.
• * 1.444

  Hier. in Catal. script. eccles. in Ma. co.
• * 1.445

  〈◊〉〈◊〉. lib 3 〈◊〉〈◊〉 537.
• * 1.446

  Abb V p 198. Apo. 18.
• * 1.447

  2. 〈◊〉〈◊〉 2. 9. 10. 11. 〈◊〉〈◊〉.
• * 1.448

  1. Tim. 4. 1. 2. 3.
• * 1.449

  Act. 20. 27. 29.
• * 1.450

  Luk. 11. 52.
• a 1.451

  Marcel. Pali. li. 6. de sceler. omnium ordi∣num.
• b 1.452

  Rome a parti culer Church, no Catholike Churche, to whom the Greek church vvould not be subiect.
• c 1.453

  Absurditie of transubstanti∣ation.
• d 1.454

  For this point read the fumbling of their ovvne scholemen.
• e 1.455

  Anno. 425.
• * 1.456

  Prisceanns & Cyrus the first authors Anno 〈◊〉〈◊〉.
• f 1.457

  Niceph. lib. 18 cap. 45.
• * 1.458

  Lu. 24. 39. 40.
• a 1.459

  Pope Lucius 24. q. 1. cap. Recta.
• * 1.460

  Calixt. dist. 12 Non decet Ni∣chol. dist 22. omnes Greg. dist. 80. cap. 52 qui.
• * 1.461

  Mat. 9. 3.
• * 1.462

  In vita Gre. 7.
• * 1.463

  Bulla Cle∣mentis.
• * 1.464

  Panormit er∣tra 〈◊〉〈◊〉 cap. fin.
• b 1.465

  Pope Hildeb. ex plar.
• * 1.466

  Summa Ange∣lica in dictio∣ne Papa. &c.
• c 1.467

  Sigism. Nea∣po Decisiones rotae in decisi∣onum tertia.
• * 1.468

  Ant. Ma••ia in addit. 1. Decis. rotae.
• * 1.469

  Nouas. Ekius l••••or••m com¦munum cap. de ecclesia. 5. q 6. 〈◊〉〈◊〉 in glossa. Eckius de consid. Statuta canonum.
• d 1.470

  Glossa in 〈◊〉〈◊〉. 11. cap 〈◊〉〈◊〉.
• * 1.471

  Mant in Alph. Non 〈◊〉〈◊〉 incont nentia, sed matrimo∣nium.
• a 1.472

  This is like the vvay that Iulia deuised for triall of their mortifi∣cation, to laye men and vvo∣men together, and a crucifix betvvixt them Agrip, art 22.
• * 1.473

  Non obstan∣tibus consti∣tutionibus, & ordinationi∣bus Apostoli∣cis caeterisque contrariis quibuscumque c Siluest. Prie∣rius contra Lutherum.
• b 1.474

  Clement 〈◊〉〈◊〉 one 〈◊〉〈◊〉 of this bloud: vhiche Iuli the thir e had at Rome, al England 〈◊〉〈◊〉 as pardo∣ned. 〈◊〉〈◊〉.
• c 1.475

  Alb. Pighius.
• * 1.476

  Stanislaus Ecchinius in Chimaera.
• d 1.477

  〈◊〉〈◊〉 the 〈◊〉〈◊〉. and 〈◊〉〈◊〉 the 〈◊〉〈◊〉 Read 〈◊〉〈◊〉 Sabel.
• * 1.478

  Hierarch lib. 1. cap. 2. 16. q. 1.
• * 1.479

  Quicunque in glossa Dist inc 〈◊〉〈◊〉.
• * 1.480

  Lector. 〈◊◊〉〈◊◊〉.
• * 1.481

  Francis Zarabella.
• * 1.482

  So 〈◊〉〈◊〉
• * 1.483

  〈◊〉〈◊〉. 〈◊◊〉〈◊◊〉. 〈◊〉〈◊〉. 〈◊〉〈◊〉.
• a 1.484

  See the Pon∣tifical & the booke of the 〈◊〉〈◊〉 of 〈◊〉〈◊〉, that 〈◊〉〈◊〉 the em∣peror, Princes dukes, & earls their seuerall places. lib. 1. sect 5. ca 〈◊〉〈◊〉. 〈◊〉〈◊〉. 〈◊〉〈◊〉. cap 20.
• b 1.485

  Anton. 〈◊◊〉〈◊◊〉 part. 〈◊〉〈◊〉.
• * 1.486

  Tit 22. ca. 5. 4.
• * 1.487

  Cerem. lib. 1. cap. 80.
• c 1.488

  Baptista 〈◊〉〈◊〉.
• * 1.489

  li 〈◊〉〈◊〉 sec. 5. c. 4.
• d 1.490

  Marius.
• * 1.491

  〈◊〉〈◊〉 fol. 13.
• * 1.492

  〈◊◊〉〈◊◊〉. 〈◊〉〈◊〉.
• e 1.493

  Roger us Ho∣uedenus.
• f 1.494

  Pope 〈◊◊〉〈◊◊〉 1. 15. q. 6. cap Alius.
• * 1.495

  〈◊◊〉〈◊◊〉.
• a 1.496

  The places are quoted before ex gres sus Hildbrand
• b 1.497

  Clement li. 2 desent. & re indica. cap. 2.
• c 1.498

  Auentin Rex venitad fores iurans per vrbis ho∣nores. Post homo sit Papae sumit quo da∣te coronam.
• * 1.499

  Mat. 28.
• d 1.500

  Read 〈◊〉〈◊〉 of the practise of pre∣lates.
• * 1.501

  Mat. 5. 6. 7.
• * 1.502

  Mat. 27. 32.
• * 1.503

  〈◊〉〈◊〉. 23. 26. 27.
• e 1.504

  Cerem. lib. 1. se. 2. fo. 33. 35.
• * 1.505

  Mat. 27. 29.
• * 1.506

  Lu 12 13. 14.
• f 1.507

  pope Inno∣centius 3. D. 〈◊〉〈◊〉 cap. 〈◊◊〉〈◊◊〉 Causa. 2. qu 6. cap ad 〈◊〉〈◊〉.
• a 1.508

  Aurea. Leḡ. 〈◊〉〈◊〉. temp.
• b 1.509

  Luit. Vallan∣de donatio. 〈◊〉〈◊〉
• c 1.510

  Pu¦gosus de inusitat. mor∣tis generibus. 〈◊〉〈◊〉. q. 〈◊〉〈◊〉. vino.
• d 1.511

  〈◊〉〈◊〉. 〈◊〉〈◊〉 31
• e 1.512

  〈◊〉〈◊〉 in quadam e∣pist.
• f 1.513

  Lyra. in Mat. cap 16.
• g 1.514

  Sabe. Ennead 9 lib. 3.
• h 1.515

  〈◊〉〈◊〉 de∣cade 2. lib. 3 Benno. Vsperg 〈◊〉〈◊〉.
• i 1.516

  In the accusa. of VV. Plesiu∣ro knight.
• k 1.517

  pope Pascha¦lis Ca¦sulanus Platina.
• * 1.518

  R d
• l 1.519

  Chroni. ver∣nacul.
• * 1.520

  〈◊〉〈◊〉.
• * 1.521

  Stella.
• m 1.522

  Si 〈◊〉〈◊〉 4.
• * 1.523

  Mat. Paris.
• * 1.524

  Pope 〈◊〉〈◊〉. 〈◊〉〈◊〉 Plat de vitu 〈◊〉〈◊〉
• n 1.525

  〈◊◊〉〈◊◊〉. Textor.
• a 1.526

  〈◊〉〈◊〉 Mā∣tuan 〈◊〉〈◊〉. 4. 〈◊◊◊〉〈◊◊◊〉 & oratio ad 〈◊〉〈◊〉.
• b 1.527

  Their doctrin is euident, their liues are so horrible that I am a shamed 〈◊〉〈◊〉 set them dovvne, see their ovvn stories.
• c 1.528

  Praemōstrat.
• d 1.529

  Volateran.
• e 1.530

  〈◊〉〈◊〉.
• f 1.531

  Bucching.
• g 1.532

  Capgraue.
• h 1.533

  Commenta∣rius super Arti 〈◊〉〈◊〉. Volat.
• i 1.534

  Praemonstrat Benno Card. Sigeb.
• k 1.535

  〈◊〉〈◊〉. Sabel.
• l 1.536

  Nauclerus.
• m 1.537

  Plat.
• * 1.538

  Pro. 17.
• a 1.539

  Hierom in Daniel cap. 3.
• b 1.540

  〈◊〉〈◊〉 Marc. in Cencil. 〈◊〉〈◊〉. sess. 4.
• c 1.541

  Cardillus pro Concil Trid.
• * 1.542

  Quanto 〈◊〉〈◊〉.
• d 1.543

  Extra de 〈◊◊〉〈◊◊〉.
• e 1.544

  Leo 〈◊〉〈◊〉. 39. Extra in sex to lib 1.
• f 1.545

  De Consue∣tudine. Non putamus.
• g 1.546

  〈◊〉〈◊〉. Ioh. 22.
• h 1.547

  Ceremoniar. lib. 1. cap. 2.
• i 1.548

  Concil. Later sub Leo dec. in 〈◊〉〈◊〉 Ste∣phani.
• k 1.549

  Francis Za∣rabella. 15. quaest.
• l 1.550

  Authoritat. in glossa.
• m 1.551

  Dist. 82 〈◊〉〈◊〉. Ielin. consti∣tutionibus.
• n 1.552

  Statuta Ca∣nonum 6. qu. Quicunqua in glossa.
• a 1.553

  〈◊〉〈◊〉 de 〈◊〉〈◊〉 & obedientia ca. 〈◊〉〈◊〉.
• b 1.554

  Summa An∣gelica. in litte∣rapp.
• c 1.555

  Panorm ex∣tra Hostien. de trans episcop. 〈◊〉〈◊〉
• d 1.556

  Haruaeus de 〈◊〉〈◊〉 pape
• * 1.557

  Card Cus. ad 〈◊〉〈◊〉 epis. 2.
• * 1.558

  Qranto.
• * 1.559

  Dan. 7. 8.
• * 1.560

  〈◊〉〈◊〉, 13.
• f 1.561

  De maior & 〈◊〉〈◊〉. vnam sanctam. In glosla.
• * 1.562

  Dist 40. Non. nos.
• g 1.563

  〈◊〉〈◊〉. in Iob cap. 34. lib. 25 cap. 14.
• a 1.564

  Ansel. in 2.
• * 1.565

  Thes. cap, 1.
• * 1.566

  Euseb de pre∣parat. 〈◊〉〈◊〉 7.
• * 1.567

  〈◊〉〈◊〉.
• * 1.568

  Agatho.
• b 1.569

  Dist. 16.
• c 1.570

  Bonif. extra∣uagant. cap. de obedient.
• d 1.571

  〈◊〉〈◊〉 in 〈◊◊〉〈◊◊〉.
• * 1.572

  〈◊〉〈◊〉 The papistes are enemies to al christian princes.
• * 1.573

  The gospell teacheth obe∣dience 〈◊〉〈◊〉 al persons the pope resisteth it.
• * 1.574

  This needeth no confirma∣tion, for the trueth hereof appeareth in all stories.
• * 1.575

  Henry the se∣cond.
• a 1.576

  See our ovvn stories.
• * 1.577

  King Iohn.
• * 1.578

  Mat. Pari. 1211
• * 1.579

  Card. Pol. lib. 3.
• * 1.580

  In Northfolk, Deuonshire, & other places.
• * 1.581

  Capgr. 〈◊〉〈◊〉. VVestmon.
• * 1.582

  Ansel. VVilli. the second.
• * 1.583

  Rase Byshop of Chester.
• * 1.584

  Barus 〈◊〉〈◊〉.
• * 1.585

  Steph. 〈◊〉〈◊〉
• * 1.586

  Tho. Arundel. All this is 〈◊〉〈◊〉 in our owne chroni∣cles.
• * 1.587

  Guil. of Malm. Guil. Newbri. Barns.
• * 1.588

  Rich. Scrovvp.
• * 1.589

  Auncient presidentes to shew what they vvere 〈◊〉〈◊〉 that procured any Bulles or 〈◊◊◊〉〈◊◊◊〉 from Rome.
• * 1.590

  Anno. Edvv. 〈◊〉〈◊〉, 〈◊〉〈◊〉.
• * 1.591

  Anno 27. Ed∣vvard. 〈◊〉〈◊〉.
• * 1.592

  Stat 〈◊〉〈◊〉 in anno 30.
• * 1.593

  Edw. primi.
• * 1.594

  An. 25. Edvv. 〈◊〉〈◊〉.
• * 1.595

  An 27. Edvv. tertii.
• * 1.596

  Richardi pri.
• * 1.597

  Anno. 30.
• * 1.598

  An. 16. Rich.
• * 1.599

  An. 2. Henry. 4
• * 1.600

  〈◊◊〉〈◊◊〉
• * 1.601

  Polus. 〈◊〉〈◊〉. 3.
• * 1.602

  The impuden∣cie of Hovvlet
• a 1.603

  Sand. lib. 7. 30.
• b 1.604

  Sanders the mouth of 〈◊◊〉〈◊◊〉, in his booke dedica∣ted to the pope, appro∣ued by the Cardinals, & allovved by the popish 〈◊〉〈◊〉 of 〈◊〉〈◊〉.
• * 1.605

  So doth Brist. 〈◊〉〈◊〉. 5. fol. 72. 73.
• * 1.606

  Storie, Felton, the Nor to 〈◊〉〈◊〉, VVodhou e, Plumtre, and al the northen men that vver in actuall re∣bellion 〈◊◊〉〈◊◊〉, the other in 〈◊〉〈◊〉 & 〈◊〉〈◊〉, 〈◊◊〉〈◊◊〉.
• * 1.607

  Lib. 7. de visib.
• * 1.608

  Monarch pag. 730. pag 734.
• * 1.609

  Lib. 20. cap. 4. 〈◊〉〈◊〉.
• * 1.610

  In 〈◊〉〈◊〉. 〈◊〉〈◊〉 Conci. Const 〈◊〉〈◊〉. 〈◊〉〈◊〉.
• * 1.611

  Li. 2 ca. 4. 78.
• * 1.612

  〈◊〉〈◊〉 the 〈◊◊〉〈◊◊〉 o 〈◊〉〈◊〉.
• * 1.613

  Pag. 〈◊〉〈◊〉.
• * 1.614

  Plat lib. 10. 2. Tom. Conci.
• * 1.615

  In 〈◊◊〉〈◊◊〉 & 〈◊〉〈◊〉. 〈◊◊〉〈◊◊〉 Parisiis cap. 14.
• * 1.616

  〈◊◊〉〈◊◊〉 q 6. 〈◊〉〈◊〉.
• * 1.617

  Alius.
• * 1.618

  The 〈◊〉〈◊〉: 〈◊〉〈◊〉 M. Charkes booke v. 〈◊〉〈◊〉 it 〈◊◊〉〈◊◊〉; 〈◊◊◊◊〉〈◊◊◊◊〉the name of 〈◊〉〈◊〉 or any others.
• * 1.619

  If the 〈◊◊〉〈◊◊〉 any 〈◊◊◊〉〈◊◊◊〉 land, hee must 〈◊〉〈◊〉 haue it frō the vvord of God, or 〈◊〉〈◊〉 our laws & so from both, or else 〈◊◊◊〉〈◊◊◊〉.
• * 1.620

  Bristovv in his Motiues. Mo∣tiue 40. In the 〈◊〉〈◊〉 of obedi∣ence.
• * 1.621

  Hovvlet Praef.
• * 1.622

  This is 〈◊〉〈◊〉 by all their p 〈◊◊〉〈◊◊〉 be fore.
• * 1.623

  Against the last statute.
• * 1.624

  The common 〈◊〉〈◊〉 of 〈◊〉〈◊〉 to 〈◊〉〈◊〉 and 〈◊〉〈◊〉 men with that where, 〈◊〉〈◊〉 they haue no 〈◊〉〈◊〉.
• * 1.625

  Good thinges neuer lacke 〈◊〉〈◊〉.
• * 1.626

  Othervvise they shoulde haue shevved themselues 〈◊〉〈◊〉.
• * 1.627

  The Lorde Treasurers honourable readinesse to further the fast of Stam∣ford.
• * 2.1

  The letters of th 〈◊〉〈◊〉 of the 〈◊〉〈◊〉 of 〈◊〉〈◊〉 to the 〈◊◊〉〈◊◊〉 his allow∣ance 〈◊〉〈◊〉 the 〈◊〉〈◊〉.
• * 3.1

  The summe of the byshops answer to the town agayne.
• * 3.2

  In a Sermon vpon 〈◊〉〈◊〉 seuē teenth of No∣uember, Anno 1579.
• * 3.3

  Latimer in Serm. habit.
• * 3.4

  Stamford.