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Title:  The grand sacrilege of the Church of Rome, in taking away the sacred cup from the laiety at the Lords Table: detected, and conuinced by the euidence of holy Scripture, and testimonies of all ages successiuely from the first propagation of the catholike Christian faith to this present: together with two conferences; the former at Paris with D. Smith, now stiled by the Romanists B of Calcedon; the later at London with M Euerard, priest: by Dan. Featly, Doctor in Diuinity.
Author: Featley, Daniel, 1582-1645.
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incurred the censure of Excommunication, or suspension, be much rather admitted to drinke of the Cup, to arme them against as great, or greater conflicts of temptations? The sinnew of Saint Cyprians reason is in the word milita∣turis: Those that are to fight the Lords bat∣tels, are to be strengthened thereunto, by ta∣king the Cup of Saluation, or drinking the Lords Blood. But I assume, all Christians in all ages were, are, and shall be militantes, or mi∣litaturi, such as haue fought, doe fight, or shall against their ghostly and bodily enemies; therefore according to Saint Cyprians military discipline, they are to be strengthened, and ar∣med thereunto, by participating of the Lords Cup.The answere of Bellarmine to the second te∣stimony of Saint Cyprians 63. Epistle, com∣meth not home to the marke by many bowes: for albeit the maine scope of that Epistle be, to prooue the necessitie of administring the Sacrament in Wine, against the corrupt cu∣stome of the Aquarij, (certaine heretikes that administred it in meere water) yet on the by, he discouereth the practise of the Church in his time, to Communicate in both kinds; and in the words alleaged, be expresly faith, that the Cup was ministred, or deliuered to the people, which is all we produce this passage for.0