The grand sacrilege of the Church of Rome, in taking away the sacred cup from the laiety at the Lords Table: detected, and conuinced by the euidence of holy Scripture, and testimonies of all ages successiuely from the first propagation of the catholike Christian faith to this present: together with two conferences; the former at Paris with D. Smith, now stiled by the Romanists B of Calcedon; the later at London with M Euerard, priest: by Dan. Featly, Doctor in Diuinity.

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Title
The grand sacrilege of the Church of Rome, in taking away the sacred cup from the laiety at the Lords Table: detected, and conuinced by the euidence of holy Scripture, and testimonies of all ages successiuely from the first propagation of the catholike Christian faith to this present: together with two conferences; the former at Paris with D. Smith, now stiled by the Romanists B of Calcedon; the later at London with M Euerard, priest: by Dan. Featly, Doctor in Diuinity.
Author
Featley, Daniel, 1582-1645.
Publication
London :: Printed by Felix Kyngston for Robert Milbourne, and are to be sold in Pauls Churchyard at the signe of the Greyhound,
1630.
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Subject terms
Smith, Richard, 1566-1655.
Everard, Thomas, 1560-1633.
Catholic Church -- Controversial literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A00597.0001.001
Cite this Item
"The grand sacrilege of the Church of Rome, in taking away the sacred cup from the laiety at the Lords Table: detected, and conuinced by the euidence of holy Scripture, and testimonies of all ages successiuely from the first propagation of the catholike Christian faith to this present: together with two conferences; the former at Paris with D. Smith, now stiled by the Romanists B of Calcedon; the later at London with M Euerard, priest: by Dan. Featly, Doctor in Diuinity." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A00597.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.

Pages

Anno 835.

m 1.1 Rabanus Maurus, Bishop of Mentz teacheth vs, that the Lord would haue the Sacrament of his body and blood to bee receiued by the mouth of the faithfull, and made their food; that by that visible worke, the inuisible effect of the Sacrament might bee shewed. For as the materiall food outwardly nourish∣eth the body, and maketh it quicke and liuely, so the Word of God within nourisheth, and strengtheneth

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the soule. n 1.2 Men may haue this temporall life without this meate and drinke, but they cannot haue the eter∣nall, because this meate signifies the eternall societie, or communion of the Head with the members. Who soeuer (saith he) eateth my flesh, and drinketh my blood, he abides in me, and I in him. Wherefore of necessity we must take his body and blood, that we may abide in him, and be made members of his body. In these passages this learned Bishop euery way stops the mouth of our aduersaries. They can∣not say, that he speakes of Priests only; for he speakes of all faithfull, that either are already, or are to bee made members of Christs body. Neither can they shift off this passage, as they doe some others, by granting, that the people may, but denying, that they ought to commu∣nicate in both kinds. For he presseth very farre the necessitie of thus communicating, without which he supposeth neither communion with Christ, nor eternall life can be obtained. Nei∣ther lastly, can they euade by their doctrine of concomitancy, saying, that the people parti∣cipate of the blood in the body, when they re∣ceiue the consecrated Hoste. For he speaketh distinctly of eating and drinking, bread and drinke, and sacraments, in the plurall number, which cannot possibly be vnderstood of par∣ticipating the bread onely, or communicating in one kind after the Popish manner.

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