The grand sacrilege of the Church of Rome, in taking away the sacred cup from the laiety at the Lords Table: detected, and conuinced by the euidence of holy Scripture, and testimonies of all ages successiuely from the first propagation of the catholike Christian faith to this present: together with two conferences; the former at Paris with D. Smith, now stiled by the Romanists B of Calcedon; the later at London with M Euerard, priest: by Dan. Featly, Doctor in Diuinity.

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Title
The grand sacrilege of the Church of Rome, in taking away the sacred cup from the laiety at the Lords Table: detected, and conuinced by the euidence of holy Scripture, and testimonies of all ages successiuely from the first propagation of the catholike Christian faith to this present: together with two conferences; the former at Paris with D. Smith, now stiled by the Romanists B of Calcedon; the later at London with M Euerard, priest: by Dan. Featly, Doctor in Diuinity.
Author
Featley, Daniel, 1582-1645.
Publication
London :: Printed by Felix Kyngston for Robert Milbourne, and are to be sold in Pauls Churchyard at the signe of the Greyhound,
1630.
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Subject terms
Smith, Richard, 1566-1655.
Everard, Thomas, 1560-1633.
Catholic Church -- Controversial literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A00597.0001.001
Cite this Item
"The grand sacrilege of the Church of Rome, in taking away the sacred cup from the laiety at the Lords Table: detected, and conuinced by the euidence of holy Scripture, and testimonies of all ages successiuely from the first propagation of the catholike Christian faith to this present: together with two conferences; the former at Paris with D. Smith, now stiled by the Romanists B of Calcedon; the later at London with M Euerard, priest: by Dan. Featly, Doctor in Diuinity." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A00597.0001.001. University of Michigan Library Digital Collections. Accessed June 5, 2024.

Pages

Anno 1320.

u 1.1 Petrus de Palude saith, that in his time the custome was in many Churches, that the faithfull communicated in both kinds, and hee backeth this his testimonie with a solid reason. There ought, saith he, to be a double matter in this sacrament, to wit, meat and drink: because the effect of this Sacra∣ment ought to be represented perfectly by the matter thereof, in a manner agreeable to the things naturall. For sacraments effect that which they signifie: but the effect of this sacrament is a perfect re∣fection, or repast of the soule: therfore the mat∣ter representing, it ought to bee a perfect refe∣ction of the body, which is not but by meate and drinke. This argument of Peter of the F•…•…n hath so farre sunke our aduersaries, that to this day they cannot by all their sophistry get out of the boggs.

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