The grand sacrilege of the Church of Rome, in taking away the sacred cup from the laiety at the Lords Table: detected, and conuinced by the euidence of holy Scripture, and testimonies of all ages successiuely from the first propagation of the catholike Christian faith to this present: together with two conferences; the former at Paris with D. Smith, now stiled by the Romanists B of Calcedon; the later at London with M Euerard, priest: by Dan. Featly, Doctor in Diuinity.

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Title
The grand sacrilege of the Church of Rome, in taking away the sacred cup from the laiety at the Lords Table: detected, and conuinced by the euidence of holy Scripture, and testimonies of all ages successiuely from the first propagation of the catholike Christian faith to this present: together with two conferences; the former at Paris with D. Smith, now stiled by the Romanists B of Calcedon; the later at London with M Euerard, priest: by Dan. Featly, Doctor in Diuinity.
Author
Featley, Daniel, 1582-1645.
Publication
London :: Printed by Felix Kyngston for Robert Milbourne, and are to be sold in Pauls Churchyard at the signe of the Greyhound,
1630.
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Subject terms
Smith, Richard, 1566-1655.
Everard, Thomas, 1560-1633.
Catholic Church -- Controversial literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A00597.0001.001
Cite this Item
"The grand sacrilege of the Church of Rome, in taking away the sacred cup from the laiety at the Lords Table: detected, and conuinced by the euidence of holy Scripture, and testimonies of all ages successiuely from the first propagation of the catholike Christian faith to this present: together with two conferences; the former at Paris with D. Smith, now stiled by the Romanists B of Calcedon; the later at London with M Euerard, priest: by Dan. Featly, Doctor in Diuinity." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A00597.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.

Pages

Anno. 1150.

Petrus Cluniacensis Epist. lib. 1. Though hee * 1.1 fight against the truth one way, and woundeth the Albigenses; yet he fighteth for it another way, and giueth a deeper wound to the Trent Fathers, and all that content themselues with an halfe communion. That men might not onely learne by words, saith he, but haue a sensible feeling by deeds, that they cannot liue vnlesse they bee ioyned and vnited to Christ, after the manner of carnall food and life, they receiue the body of Christ, and drinke the blood of Christ. And a little after, to signifie that for this cause he would b 1.2 giue his flesh to all, to eat it, and his blood to all, to drinke it, he draweth a simi∣litude from Manna, that fell in the wildernesse. In this yeere of our Lord also Vincentius relates of one Tundanus, a profane person in his former life, that being suddenly strucken from heauen, hee called for the body of our Lord, which when hee had taken, and drunke the wine, he began to praise God in these words; O Lord, thy mercie is greater then mine

Page 120

iniquitie. In this same Age Antoninus writes in his Chronicles, that c 1.3 the Normans the morning before they fought with the Danes, receiued the Communion of Christs body and blood.

Notes

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