Rubet Ensis Sanguine Arabum.
The Escutcheon of this Order, is D'Or a l'Espee de Gueules,* 1.1 et la Coquille au mitan de mesme. And as for the Banner of Saint Iames in Galicia, it is in like manner D'Or a la Croix Fleurdelizee de Gueules, Cantonnee de Quatre Coquilles, & d'vne au mitan de la dicte Croix, de Gueules.
Las Armas y Escudos de la misma Orden, son la misma Espada Roxa, con vna Venera in medio della, y el Campo de Oro: aunque en el Pendon las ••raen diferentes, que traen la Cruz Roia de Calatraua con cinquo Veneras in Campo de Oro. Las Veneras son insigniat del Apostol, que vsan los peregrinos en los Sombreros en el Sancto Viage, quando lloganda a su Sancto Sepulchro las cogen en las orillas de el mar en testimonio de su Romeria. Assi como quando quan a Hierusalem, trayan Palmas, de donde se Viniero a llamar Palmeros los Peregrinos.
The Armes and Escucheons of the same Order, are the same Red Sword, With a Scallop sh••ll in the midst, in a Field of Golde. It differs (neuerthelesse) from the Banner of Saint Iames, Which is D Or, a la Croix de Calatraua de Gueules a Cinq Coquilles de mesmes. Those Scallops or Cockles are the Enseignes and the markes of the Apostle Saint Iames, whereof Pilgrimes make vse, in their Holy Voyage to the S••pulchre of the said Apo∣stle. They gather them on the Sea shoares, and fasten them in their Hattes or Hoodes, as a marke of their Pilgrimage, Like vnto them, that goe the great Voyage to Ierusalem, and at their returning thence, doe bring Palmes with them. And this is the reason, why (in elder times) such Pilgrimes were called Palmers, only in regard of their Palmes.
Heere let it serue for a generall aduertisement, that all the Great Maisters of the Military Orders in Spayne, haue alwayes neere or about them,* 1.2 into any parts whereso∣euer they goe, be it in Peace or warre: Thirteene Knights Commanders, for their ayde and seruice, as also to assist them in Councell, being called Los Trezes. Which will well serue to vnderstand the Histories of Spayne, in describing the Battailes and Encounters, wherein haue bin personally present, the Great Maisters of the Orders, either of Leon, Galicia, Portugall or And••louzia, Prouinces which were long time vn∣der the Hommage and authority of the Kingdome of Leon, sending euermore those Thirteene (as occasions serued) to the said Great Maisters. In the description of the Knights of the vanguarde, conducted by Diego Lopez de Haro, in the Battaile of Mura∣dall, Dom Pedro Arias, Maister of Saint Iames, with the Knights of his Order.* 1.3 Among whom were Garcia Gonsales de Candomio, Comendador Mayor de Leon. y Treze: Dom Fernan Perez Comendador y Treze: Ruy Gonsales de Mansilla, Comendador de l'Hospital de Toledo y Treze: y Fernan Garcia de Lerma Comendador de las Tiendas y Treze: y Dom Fernan Esteuan de Villarruuia y Treze: Ruy Gutierrez de Villa Garcia Comendador de Montreall y Treze, &c. All Knights of the Order of Saint Iames: which will guide any Gentleman, reading the Histories of the Militarie Orders of Spayne, des∣cribed by Morales, and Radez d' Andrada.
The Order of the Knights of Saint Iames of the Sword, tooke beginning in the Kingdome of Galicia, vnder the Homage of Leon, to second the Monkes of Saint Helie, in the same Kingdome.
These Monkes of Saint Helie in Galicia, perceiuing the great affluence of people,* 1.4 which dayly resorted to Saint Iames of Compostella on Pilgrimage, and that the high wayes were impeached by the Moores, by which meanes, the poore Pilgrimes sustai∣ned a thousand miseries: They builded Hospitalles, which might serue for house-roome and lodgings to the said Pilgrimes of Saint Iames, to releeue, helpe and heale them, in the case of sicknesse or other distresses. The first Hospital which they builded,* 1.5 was that of S. Marke the Euangelist, in the Suburbs of the Citty of Leon. The second, in the marches and limits of Castille, sirnamed De las Tiendas: and afterward many o∣ther, on the great high way of S. Iames, which to this day is called The Frenche Way.