luderetur alijs ludis, nisi quod Homines se exercerent in Arcubus, & Balistis.
Tourneaments also were inhibited for two yeares space: And it was enioyned, that none should play at any other sports, but that men should vse the exercise of Crosse-Bowes and Tillars.
But now let vs see, what was ordained by our holy Mother the Church, in regard that Iousts and Tourneys were prosecuted with vnfortunate and Tragicall endings: as it happened at Paris, in the yeare of Grace, One thousand fiue hundred fiftie and nine.
WE forbid hereafter to keepe or hold, those detestable Fayres and Markets, which are called Tourneys, Exercises, wherein the Nobilitie are present in person at dayes appointed, to performe their ostentation of boldnesse, and vttermost meanes of strength, in all their best and richest brauery, assayling one another to their perill and danger, that men should loose both bodies and soules. It is therefore prouided, that if any man (in such As∣semblies) shall runne the fortune and ieoperdie of life: howsoeuer he may be penitent for it, and desire to be absolued; yet notwithstanding, he shall be depriued of buriall in hallowed ground, and places of Christian enterment.
The Popes Innocentius and Eugenius made this holy Ordenance, and it was re∣newed in the Eleauenth Generall Counsell of Laterane, held at Rome by Pope A∣lexander the Third, the foureteenth of the Calends of Aprill, in the yeare of Grace One thousand one hundred threescore and nineteene, in these very words:
Detestabiles illas Nundinas, vel Ferias, quas vulgo Torneamenta vocant, in quibus Mi∣lites, ex condicto, conuenire solent, & ad ostentationem virium suarum, & audaciae teme∣re congredi, Vnde Mortes Hominum, & Animarum pericula saepe proueniunt, fieri pro∣hibemus. Quod si quis eorum, Ibi mortuus fuerit, quamuis ei poscenti poenitentia non de∣negetur, Ecclesiastica tamen careat Sepultura.
We forbid those detestable Faires, and sporting dayes, which they commonly call Tourne∣ments to be kept, wherein Gallants (according to appointment made) are wont to meete, and skirmish desperately together, for the ostentation of their valour and hardinesse; from whence (many times) proceede both the death of men, and the danger of their soules. And if any of them shall dye there, although penance be not denied him, requiring it; yet he shall want Ecclesiasticall buriall.
At the Generall Counsell of Vienna in Daulphine, Celebrated by Pope Clement, fift of the name, in the yeare of Grace, One thousand three hundred & twelue; Iousts and Tournaments were againe prohibited; and in the very same tearmes, as were obser∣ued in the former related Counsels.
Now you shall see one speciall Record, which I haue taken out of our great Chro∣nicle, and inserted here.
Enuiron la feste ••e Monsieur Sainct Denys, le Cardinal Nicolas deffendy tous les Tour∣noyemens, & tant les Tournoyans, comme les Souffrans, & Aydans, & mesmement les Princes qui en leurs Terres les souffroient il ietta graud Sentence contre Eux, & apres ce, sousmettoit leurs Terres à l'Interdict de l'Eglise. Mais apres ce, le Pape a la Requeste des Fils du Roy, & de plusieurs autres Nobles, dispenca auec Eux, parce qu'ils estoient nouuiaux Cheualiers (ils auoient este faicts Cheualiers par la Roy Philippes le Bel leur P••re en la grande Eglife de Paris, a la Feste de la Pentecoste, l'An Mille trois Cents & Treze, auecques les magnificences des Bourgeois, & Mestiers de Paris, descrites tout au long dans lesdictes Chroniques) pource que par trois Iours deuant Keresme, ils peussent ausdicts Ieux, iouer tant seulement, & non plus.
About the Feast of my Lord Saint Denys, the Cardinall Nicholas did prohibite and for∣bid all Tournaments, and as well the Tourneyers, as the Soueraignes and Ayders, and espe∣cially those Princes, in whose Lands they were permitted, by Interdiction of the Church. But after this, the Pope, at the request of the Kings Sonnes, and of many other Noble Gentlemen; dispenced with them, because they were newly knighted (They had bin made Knights by King Phillip le Bel their Father, in the great Church of Paris, at the Feast of Pentecoast, in the yeare One thousand three hundred and thirteene, with the magnificences of the Bourgesses and Tradesmen of Paris, described more at large in