Catholique traditions. Or A treatise of the beliefe of the Christians of Asia, Europa, and Africa, in the principall controuersies of our time In fauour of the louers of the catholicke trueth, and the peace of the Church. Written in French by Th. A.I.C. and translated into English, by L.O.

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Title
Catholique traditions. Or A treatise of the beliefe of the Christians of Asia, Europa, and Africa, in the principall controuersies of our time In fauour of the louers of the catholicke trueth, and the peace of the Church. Written in French by Th. A.I.C. and translated into English, by L.O.
Author
Eudes, Morton.
Publication
London :: Printed by W. Stansby, for Henry Fetherstone, and are to be sold at his shoppe in Pauls Church-yard, at the signe of the Rose,
1609.
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A00430.0001.001
Cite this Item
"Catholique traditions. Or A treatise of the beliefe of the Christians of Asia, Europa, and Africa, in the principall controuersies of our time In fauour of the louers of the catholicke trueth, and the peace of the Church. Written in French by Th. A.I.C. and translated into English, by L.O." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A00430.0001.001. University of Michigan Library Digital Collections. Accessed May 14, 2025.

Pages

THE REFORMED CHVRCH.

THe confession of Ausburg.t 1.1 Seeing then that con∣fession is the cause that absolution is giuen in se∣cret, and that the custome of confessing in particular causeth, that an acknowledgement of the power of the Keyes, and of remission of sinnes is kept and maintained among the people. Moreouer seeing that this auricu∣lar confession profiteth much to forwarne and teach men, we doe reteine it for these causes diligently in our Churches: yet in such wise, that we teach, that the re∣cyting of sinnes is not by Diuine Law, and none ought to charge mens consciences with the rehearsing of them.

The Synod at Sandomir in Poland.u 1.2 No man shall be admitted to the Communion, if first he hath not beene examined and absolued by the Minister, or by some of his fellowes. In that examination the rudest are appo∣sed and taught, and in the end absolued.

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