Catholique traditions. Or A treatise of the beliefe of the Christians of Asia, Europa, and Africa, in the principall controuersies of our time In fauour of the louers of the catholicke trueth, and the peace of the Church. Written in French by Th. A.I.C. and translated into English, by L.O.
About this Item
Title
Catholique traditions. Or A treatise of the beliefe of the Christians of Asia, Europa, and Africa, in the principall controuersies of our time In fauour of the louers of the catholicke trueth, and the peace of the Church. Written in French by Th. A.I.C. and translated into English, by L.O.
Author
Eudes, Morton.
Publication
London :: Printed by W. Stansby, for Henry Fetherstone, and are to be sold at his shoppe in Pauls Church-yard, at the signe of the Rose,
1609.
Rights/Permissions
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A00430.0001.001
Cite this Item
"Catholique traditions. Or A treatise of the beliefe of the Christians of Asia, Europa, and Africa, in the principall controuersies of our time In fauour of the louers of the catholicke trueth, and the peace of the Church. Written in French by Th. A.I.C. and translated into English, by L.O." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A00430.0001.001. University of Michigan Library Digital Collections. Accessed May 1, 2025.
Pages
THE LATIN CHVRCH.
THe Councell of Trent.k 1.1 If any man say, that the good
workes of a iustified man are the gifts of God only,
and that they are not as good merits of him that is iusti∣fied,
or that the same man that is iustified doth not tru∣ly
merite the increase of the grace of God, life euerla∣sting,
the possession and seazon of eternall life, prouided
that he die in grace, and also the augmentation of glory
for the good workes which he hath done through the
grace of God, and the merite of Iesus Christ, of whom
he is a liuing member, Anathema.