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THE FIRST BOOKE OF THE COVNTRIE FARME. (Book 1)
CHAP. I.
What manner of Husbandrie is entreated of in the Discourse following.
EVen as the manner of building vsed at this day,* 1.1 for the co∣uering and rest of men, is nor like vnto that of old time: so we see the manner of the labouring of the earth for the nourishment and sustenance of the same, to differ great∣ly, according to the Countries, Soyle, Grounds, and Si∣tuation of the Places wherein they are seated: yea, there is not so much as their language, apparrell, or household-stuffe and working tooles, but they change after the fashi∣ons of Countries, which notwithstanding doe not hinder, but that in euerie thing wee may be as well fitted as they which went before vs. By this we may see our late kinde of Husbandrie to attaine and bring with it the like is∣sue and effects which that of the Auncients did, which is nothing else, but to liue of the encrease of the Earth, well husbanded and tilled by vs.
Wherefore I haue thought it impertinent and vnseemely to tie my self to the se∣uerall sorts of labour vsed of men in times past, and that because that Countries in∣habited by diuers sorts of people, haue, according to the seuerall varietie of them, e∣uerie one affoorded many particular and seuerall sorts of liuing; as also for that it hath alwaies beene the custome of men (to the end they might the more easily fit and apply themselues to the good liking of others) to compose and frame themselues ac∣cording to the manners of the Countrey, without affecting, either by the reading of old Writers, or their owne ouer-reaching curiositie (the ruine and ouerthrow of all good wits)* 1.2 so many new inuented fashions of Building, Tilling, Speaking, or Wri∣ting: seeing, that by such meanes, in seeming to reforme things without the perfect knowledge of them, men haue beene brought oftentimes vtterly to spill, spoyle, and marre the same. And therefore I would not haue you to maruell, if the Frame and Toile vsed about our French Countrey-Farme be not altogether like to that of for∣mer and auncient daies:* 1.3 for it is my purpose (following the Prouerbe, which sayth, That we must learne the manners of our auncient predecessours, and practise accor∣ding to the present Age) to lay out vnto you the waies, so to dwell vpon, order, and maintaine a Farme, Meese, or Inheritance in the Fields (name it as you please) as