¶Anno mundi .iii.M.iii.C.iiii. Et ante xp̄i natiuitatē .M.vii.C.lxxxxix.
IVdas son̄e of Iacob descēded of hym / & of this trybe of Iudas came the kynges progeny / & at last Cryst our lorde. Iudas gate Phares / & Phares Esron / & of these men lytel is had inscrypture / but Math reherseth them. ¶Beleus in this Pares dayes was kynge of Assurio{rum} / or of Babylon & he was the .x. kyng vnder whom ysaac decessed. ¶Athlas the gre¦te astronymyer was also the whiche is sayd to bere vp heuen on his sholdre / for ye very know¦ledge of the sterres. ¶Sarapis was ye thyrde kyng of Arguio{rum} or of Greco{rum} & this Sarap{is} was called otherwyse Apis / & he came in to E¦gypte with a myghty nauy / & there decessed & was made of ye blynde gentyles ye egypcyens the gretest god amonge them. Aand that tyme began a meruaylous superstycyon in ydolatry of a calfe of two coloure whiche they called A∣pē / & that calfe dyed / ye deuylles procured a ly¦ke calfe to that / for to be made / that they myʒt deceyue the rude peple / & aft{er} that it came that the chyldrē of Israel dyd on the same wyse (vt pʐ) And what thynge coude be more wretched or folysshe ī mā hauyng reasō. ¶Argus was the fourthe kynge of Grekis / after whom the noble cyte of Argus toke his name. Cyeropis edefyed Athenes ī Grecia / & this ••••te was the nou••yssher of lyberal scyēce •• & of many phylo¦sophers / yet they were deceyued by deuylles / & grete superstycyosyte in the cyte was made (vi¦de aug{us} et mirabilē fabulā reperies (¶Omo∣gires the fyrste man put oxen to the ploughe. ¶Belus this tyme was kyng of Babylon / & he was the .x. kynge of the regyon / & vnd hym deyed ysaac: ¶Pharao was kynge of Egypt whiche receyued Ioseph / & exalted hym for the interpretacyon of his dremes (vide scientiam palcherrimā{que} historiam. gen̄. xlii. &c. ¶Ami¦thus was the .xii. kynge of Babylon / vnder whom dyed Ioseph a blessyd man in chastyte. ¶Pharao Emonophis aboute Esdroms day¦es was kynge of Egypt / & this Pharao know not Ioseph ne none of his lygnage & he cōmaū¦ded ye chyldn of Israel to be drowned / as it is had (Exodi .i.) ye clerkes may loke that booke and we laye wyl loke to cronycles / but aboute this tyme the story of Exodi began.