The theory of moral sentiments: By Adam Smith, ...

mpossible to resist, should throw down his nfant because it retarded his flight, would urely be excusable; since by attempting to ave it he could only hope for the consolation f dying along with it. That in this state of ociety, therefore, a parent should be allowed o judge whether he can bring up his child, ught not to surprize us so greatly. In the atter ages of Greece, however, the same hing was permitted from views of remote in|erest or conveniency which could by no eans excuse it. Uninterrupted custom had y this time so thoroughly authorized the ractice, that not only the loose maxims of he world tollerated this barbarous preroga|••••ve, but even the doctrine of philosophers, which ought to have been more just and ac|urate, was led away by the established cus|om, and upon this as upon many other occa|••••ons, instead of censuring, supported the orrible abuse by far fetched considerations of ublick utility. Aristotle talks of it as of hat the magistrate ought upon many occa|••••ons to encourage. The humane Plato is of he same opinion, and, with all that love of ankind which seems to animate all his writ|••••gs, no where marks this practice with dis|••••probation. When custom can give sancti|on
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Title
The theory of moral sentiments: By Adam Smith, ...
Author
Smith, Adam, 1723-1790.
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Page 411
Publication
London :: printed for A. Millar; and A. Kincaid and J. Bell, in Edinburgh,
1759.

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"The theory of moral sentiments: By Adam Smith, ..." In the digital collection Eighteenth Century Collection Online Demo. https://quod.lib.umich.edu/e/eccodemo/k111361.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2025.
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