The theory of moral sentiments: By Adam Smith, ...

be doubted, that they were given us for the direction of our conduct in this life. They carry along with them the most evident badges of this authority, which denote that they were set up within us to be the supreme arbiters of all our actions, to su|perintend all our senses, passions, and ap|petites, and to judge how far each of them was either to be indulged or restrained. Our moral faculties are by no means, as some have pretended, upon a level in this respect with the other faculties and appe|tites of our nature, endowed with no more right to restrain these last, than these last are to restrain them. No other faculty or principle of action judges of any other. Love does not judge of resentment, nor resentment of love. Those two passions may be opposite to one another, but can|not, with any propriety, be said to approve or disapprove of one another. But it is the peculiar office of those faculties now under our consideration to judge, to be|stow censure or applause upon all the other principles of our nature. They may be considered as a sort of senses of which those principles are the objects. Every sense is supreme over its own objects.
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Title
The theory of moral sentiments: By Adam Smith, ...
Author
Smith, Adam, 1723-1790.
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Page 281
Publication
London :: printed for A. Millar; and A. Kincaid and J. Bell, in Edinburgh,
1759.

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"The theory of moral sentiments: By Adam Smith, ..." In the digital collection Eighteenth Century Collection Online Demo. https://quod.lib.umich.edu/e/eccodemo/k111361.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2025.
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