be over-awed by the fear of his own. The man who is barely innocent, who only ob|serves the laws of justice with regard to others, and meerly abstains from hurting his neighbours, can merit only that his neighbours in their turn should respect his innocence, and that the same laws should be religiously observed with regard to him.
CHAP. II. Of the sense of justice, of remorse, and of the consciousness of merit.
THERE can be no proper motive for hurting our neighbour, there can be no incitement to do evil to another, which mankind will go along with, except just in|dignation for evil which that other has done to us. To disturb his happiness meerly because it stands in the way of our own, to take from him what is of real use to him meerly because it may be of equal or of more use to us, or to indulge, in this manner, at the expence of other people, the natural preference which every man has for his own happiness above that of
