The theory of moral sentiments: By Adam Smith, ...

About this Item

Title
The theory of moral sentiments: By Adam Smith, ...
Author
Smith, Adam, 1723-1790.
Publication
London :: printed for A. Millar; and A. Kincaid and J. Bell, in Edinburgh,
1759.
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Link to this Item
http://name.umdl.umich.edu/K111361.0001.001
Cite this Item
"The theory of moral sentiments: By Adam Smith, ..." In the digital collection Eighteenth Century Collection Online Demo. https://quod.lib.umich.edu/e/eccodemo/K111361.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2025.

Pages

PART I. OF the Propriety of Action.

  • SECT. I. Of Sympathy Page 1
  • SECT. II. Of the sentiments by which we approve or disapprove of the passions and affections of other men, as suitable or unsuitable to their objects.
    • CHAP. I. Of the pleasure of mutual sympathy 14
    • CHAP. II. Of the manner in which we judge of the pro|priety or impropriety of the affection of other men 22
    • CHAP. III. The same subject continued 30
    • ...

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  • ...
    • CHAP. IV. Of the amiable and respectable virtues page 41
  • SECT. III. Of the degrees of the different passions which are consistent with propriety 49
    • CHAP. I. Of the passions which take their origin from the body 51
    • CHAP. II. Of those passions which take their origin from a particular turn or habit of the imagina|tion 60
    • CHAP. III. Of the unsocial passions 67
    • CHAP. IV. Of the social passions 80
  • SECT. IV. Of the effects of prosperity and adversity upon the judgment of mankind with regard to the propriety of action; and why it is more easy to obtain their approbation in the one state than in the other 93

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    • ...
      • CHAP. I. That tho' our sympathy with sorrow is gene|rally a more lively sensation than our sym|pathy with joy, it commonly falls much more short of the violence of what is felt by the person principally concerned p. 93
      • CHAP. II. Of the origin of ambition, and of the distinc|tion of ranks 108
      • CHAP. III. Of the stoical philosophy 128
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