A collection of poems in six volumes. By several hands: With notes. [pt.6]
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- A collection of poems in six volumes. By several hands: With notes. [pt.6]
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- London :: printed for J. Dodsley,
- 1782.
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"A collection of poems in six volumes. By several hands: With notes. [pt.6]." In the digital collection Eighteenth Century Collections Online. https://name.umdl.umich.edu/004876767.0001.006. University of Michigan Library Digital Collections. Accessed April 24, 2025.
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The Nymphs who preside over springs and rivulets are addressed at day-break in honour of their several functions, and of the relations which they bear to the natural and to the moral world. Their origin is deduced from the first allegorical dei|ties, or powers of nature; according to the doctrine of the old mythological poets, concerning the generation of the Gods and the rise of things. They are then successively considered, as giving motion to the air and exciting summer-breezes; as nourishing and beautifying the vegetable world; as contributing to the fulness of navigable rivers, and consequently to the main+tenance of commerce, and by that means to the maritime part of military power. Next is represented their favourable influence upon health, when assisted by rural exercise; which introduces their connection with the art of physic, and the happy effects of mineral, medicinal springs. Lastly, they are celebrated for the friendship which the Muses bear them, and for the true inspira|tion which temperance only can receive; in opposition to the enthusiasm of the more licentious poets.
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[figure] HYMN TO THE NAIADS.
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ODE TO THE RIGHT HONOURABLE FRANCIS EARL OF HUNTINGDON. MDCCXLVII.
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ODE To the Right Reverend BENJAMIN, Lord Bishop of WINCHESTERa 1.44.
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INSCRIPTIONS.
I. For a GROTTO.
TO me, whom in their lays the shepherds call Actaea, daughter of the neighbouring stream, This cave belongs. The fig-tree and the vine, Which o'er the rocky entrance downward shoot, Were plac'd by Glycon. He with cowslips pale, Primrose, and purple Lychnis, deck'd the green Before my threshold, and my shelving walls With honeysuckle cover'd. Here at noon, Lull'd by the murmur of my rising fount, I slumber: here my clustering fruits I tend; Or from the humid flowers, at break of day, Fresh garlands weave, and chace from all my bounds Each thing impure or noxious. Enter-in, O stranger, undismay'd. Nor bat nor toad Here lurks: and if thy breast of blameless thoughts Approve thee, not unwelcome shalt thou tread My quiet mansion: chiefly, if thy name Wise Pallas and the immortal Muses own.Page 44
II. For a Statue of CHAUCER at WOODSTOCK.
SUCH was old Chaucer. such the placid mien Of him who first with harmony inform'd The language of our fathers. Here he dwelt For many a cheerful day. These ancient walls Have often heard him, while his legends blithe He sang; of love, or knighthood, or the wiles Of homely life: through each estate and age, The fashions and the follies of the world With cunning hand portraying. Though perchance From Blenheim's towers, O stranger, thou art come Glowing with Churchill's trophies; yet in vain Dost thou applaud them, if thy breast be cold To him, this other heroe; who, in times Dark and untaught, began with charming verse To tame the rudeness of his native land.III.
WHOE'ER thou art whose path in summer lies Through yonder village, turn thee where the grove Of branching oaks a rural palace old Imbosoms: there dwells Albert, generous lordPage 45
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IV.
O YOUTHS and virgins: O declining eld: O pale misfortune's slaves: O ye who dwell Unknown with humble quiet; ye who wait In courts, or fill the golden seat of kings: O sons of sport and pleasure: O thou wretch That weep'st jealous love, or the sore wounds Of conscious guilt, or death's rapacious hand Which left thee void of hope: O ye who roam In exile; ye who through the embattled field Seek bright renown; or who for nobler palms Contend, the leaders of a public cause: Approach: behold this marble. Know ye not The features? Hath not oft his faithful tongue Told you the fashion of your own estate, The secrets of your bosom? Here then, round His monument with reverence while ye stand, Say to each other: "This was Shakspeare's form; "Who walk'd in every path of human life, "Felt every passion; and to all mankind "Doth now, will ever that experience yield "Which his own genius only could acquire."Page 47
V.
GULIELMUS III. FORTIS, PIUS, LIBERATOR, CUM INEUNTE AETATE PATRIAE LABENTI ADFUISSET SALUS IPSE UNICA; CUM MOX ITIDEM REIPUBLICAE BRITANNICAE VINDEX RENUNCIATUS ESSET ATQUE STATOR; TUM DENIQUE AD ID SE NATUM RECOGNOVIT ET REGEM FACTUM, UT CURARET NE DOMINO IMPOTENTI CEDERENT PAX, FIDES, FORTUNA, GENERIS HUMANI.
AUCTORI PUBLICAE FELICITATIS P.G.A.M.A.
VI. For a Column at RUNNYMEDE.
THOU, who the verdant plain dost traverse here, While Thames among his willows from thy view Retires; O stranger, stay thee, and the scene Around contemplate well. This is the place Where England's ancient barons, clad in armsPage 48
ODE
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ODE TO THE TIBER. WRITTEN ABROAD By WILLIAM WHITEHEAD, Esq On entering the CAMPANIA of ROME, at OTRICOLI, MDCCLV.
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ELEGIES.
ELEGY I. Written at the CONVENT of HAUT VILLERS in CHAMPAGNE, 1754.
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ELEGY II. On the MAUSOLEUM a 1.49 of AUGUSTUS. To the Right Honourable GEORGE BUSSY VILLIERS, Viscount VILLIERS, Son to the Earl of JERSEY. Written at ROME, 1756.
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ELEGY III. To the Right Honourable GEORGE SIMON HARCOURT, Viscount NEWNHAM, Son to Earl HARCOURT. Written at ROME, 1756.
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ELEGY IV. To an OFFICER. Written at ROME, 1756.
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ELEGY V. To a FRIEND Sick. Written at ROME, 1756.
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ELEGY VI. To another FRIEND. Written at ROME, 1756.
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THE LYRIC MUSE TO MR. MASON. On the Recovery of the RIGHT HONOURABLE the EARL of HOLDERNESSE from a dangerous Illness.
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ON THE IMMORTALITY OF THE SOUL, TRANSLATED From the LATIN of ISAAC HAWKINS BROWNE, Esq
BOOK I.
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BOOK II.
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THE ARBOUR: AN ODE TO CONTENTMENT.
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THE GROTTO: AN ODE TO SILENCE.
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The DROPSICAL MAN.
A JOLLY, brave toper, who could not forbear, Though his life was in danger, old port and stale beer, Gave the doctors the hearing—but still would drink on, 'Till the dropsy had swell'd him as big as a ton. The more he took physic the worse still he grew, And tapping was now the last thing he could do. Affairs at this crisis, and doctors come down, He began to consider—so sent for his son. Tom, see by what courses I've shorten'd my life, I'm leaving the world ere I'm forty and five; More than probable 'tis, that in twenty-four hours, This manor, this house, and estate will be yours; My early excesses may teach you this truth, That 'tis working for death to drink hard in one's youth. Says Tom (who's a lad of a generous spirit, And not like young rakes, who're in haste to inherit): Sir, don't be dishearten'd; although it be true, Th' operation is painful, and hazardous too, 'Tis no more than what many a man has gone thro'. And then, as for years, you may yet be call'd young, Your life after this may be happy and long. Don't flatter me, Tom, was the father's reply, With a jest in his mouth, and a tear in his eye: Too well by experience, my vessels, thou know'st, No sooner are tapp'd, but they give up the ghost.Page 140
PARADISE REGAIN'D.
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To the Right Hon. Sir ROBERT WALPOLE.
—Quod censet amiculus, ut si Coecus iter monstrare velit.— HOR.
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To a LADY on a LANDSCAPE of her Drawing.
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ODE to CUPID on VALENTINE'S Day.
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To the Worthy, Humane, Generous, Reverend, and Noble, Mr. FREDERICK CORNWALLIS, now Archbishop of CANTERBURY.
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TO HIS FRIEND AND NEIGHBOUR DR. THOMAS TAYLOR. 1744.
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VACATION.
HENCE sage, mysterious Law, That sitt'st with rugged brow, and crabbed look O'er thy black-letter'd book, And the night-watching student strik'st with awe; Away with thy dull train, Slow-pac'd Advice, Surmise, and squint-ey'd Doubt; Dwell with the noisy rout Of busy men, 'mid cities and throng'd halls, Where Clamour ceaseless bawls, And Enmity and Strife thy state sustain. But on me thy blessings pour, Sweet Vacation. Thee, of yore, In all her youth and beauty's prime, Summer bore to aged Time, As he one sunny morn beheld her Tending a field of corn: the elder There 'mid poppies red and blue, Unsuspected nearer drew,Page 164
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To a LADY very handsome, but too fond of DRESS.
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ANACREON. ODE III. Translated by the Same.
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An Imitation of HORACE, Book III. Ode 2. Angustam amice, &c.
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A Reply to a Copy of Verses made in Imitation of Book III. Ode 2. of HORACE. Angustam, amice, pauperiem pati, &c. And sent by Mr. TITLEY to Dr. BENTLEY.
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INSCRIPTION on a GROTTO of Shells at CRUX-EASTONa 1.80, the Work of Nine young Ladiesb 1.81.
HERE, shunning idleness at once and praise, This radiant pile nine rural sisters raise; The glittering emblem of each spotless dame, Clear as her soul, and shining as her frame; Beauty which Nature only can impart, And such a polish as disgraces Art; But Fate dispos'd them in his humble sort, And hid in desarts what would charm a court.VERSES occasioned by seeing a GROTTO built by Nine Sisters.
SO much this building entertains my sight, Nought but the builders can give more delight: In them the master-piece of Nature's shown, In this I see Art's master-piece in stone. O! Nature, Nature, thou hast conquer'd Art; She charms the sight alone, but you the heart.Page 178
An Excuse for INCONSTANCY, 1737.
WHEN Phoebus's beams are withdrawn from our sight, We admire his fair sister, the regent of night; Though languid her beauty, though feeble her ray, Yet still she's akin to the God of the day. When Susan, like Cynthia, has finish'd her reign, Then Charlotte, like Phoebus, shall shine out again. As Catholic bigots fall humble before The pictures of those whom in heart they adore, Which though known to be nothing but canvass and paint, Yet are said to enliven their zeal to the saint; So to Susan I bow, charming Charlotte, for she Has just beauty enough to remind me of thee. Inconstant and faithless in love's the pretence On which you arraign me: pray hear my defence: Such censures as these to my credit redound; I acknowledge, and thank a good appetite for't: When ven'son and claret are not to be found, I can make a good meal upon mutton and port.Page 179
To VENUS. A RANT, 1732. Set to Music by Dr. HAYES.
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The POWER OF MUSIC. A SONG. Imitated from the SPANISH.
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LETTER from SMYRNA to his Sisters at CRUX-EASTON, 1733.
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Part of a LETTER to my Sisters at CRUX-EASTON, written from CAIRO in EGYPT, August 1734.
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LETTER from MARSEILLES to my Sisters at CRUX-EASTON, May 1735.
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The HISTORY of PORSENNA, King of RUSSIA. IN TWO BOOKS.
Arva, beata Petamus arma, divites et insulas. HOR. Epod. 16.
BOOK I.
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BOOK II.
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THE EVER-GREEN.
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ANSWER.
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CANDOUR.
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LYSANDER TO CLOE.
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CLOE TO LYSANDER.
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TO THE MEMORY OF AN AGREEABLE LADY BURYEB IN MARRIAGE TO A PERSON UNDESERVING HER.
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AN ELEGY, WRITTEN ON VALENTINE MORNING.
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THE DOWAGER.
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ODE TO THE HONOURABLE * * * *.
NOW Britain's senate, far renown'd, Assembles full an aweful band! Now Majesty, with golden circle crown'd, Mounts her bright throne, and waves her gracious hand. "Ye chiefs of Albion with attention hear, "Guard well your liberties, review your laws, "Begin, begin th' important year, "And boldly speak in Freedom's cause." Then starting from her summer's rest Glad Eloquence unbinds her tongue. She feels rekindling raptures wake her breast, And pours the sacred energy along. 'Twas here great Hampden's patriot voice was heard, Here Pym, Kimbolton fir'd the British soul, When Pow'r her arm despotic rear'd But felt a senate's great controul. 'Twas here the pond'ring worthies sat, Who fix'd the crown on William's head, When awe-struck Tyranny renounc'd the state, And bigot JAMES his injur'd kingdoms fled.Page 243
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To MISS ****. BY MISS ELIZA CARTER.
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LADY MARY WORTLEY MONTAGUE, TO SIR WILLIAM YONGEa 1.91.
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SIR WILLIAM YONGE'S ANSWER.
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MISS SOPER's Answer to a LADY, who invited her to retire into a monastic Life at ST. CROSS, near WINCHESTER.
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REPENTANCE.
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A SONG BY T. PERCYa 1.92.
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CYNTHIA, AN ELEGIAC POEM.
— Libeat tibi Cynthia mecum Roscida muscofis antra tenere jugis. PROPERT.
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DIALOGUE TO CHLORINDA.
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To CHLORINDA.
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The FABLE of IXION. To CHLORINDA.
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A TALE. To CHLORINDA.
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ODE on LYRIC POETRY.
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ARION, an ODE.
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A PANEGYRIC ON ALE.
—Mea nec Falernae Temperant vites, neque Formiani Pocula colles. HOR.
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ODE TO THE GENIUS OF ITALY, OCCASIONED BY THE EARL OF CORKE's GOING ABROAD.
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To CHARLES PRATT, Esq NOW LORD CAMDEN. Written in 1743. By DR. DAVIES.
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EPISTLE FROM HENRY ST. JOHN LORD VISCOUNT BOLINGBROKE TO MISS LUCY ATKINSa 1.101. Written when he was young.
DEAR thoughtless CLARA, to my verse attend, Believe for once thy lover and thy friend; Heaven to each sex has various gifts assign'd, And shewn an equal care of human-kind; Strength does to man's imperial race belong, To yours that beauty which subdues the strong; But as our strength, when misapply'd, is lost, And what should save, urges our ruin most; Just so, when beauty prostituted lies, Of bawds the prey, of rakes th' abandon'd prize, Women no more their empire can maintain, Nor hope, vile slaves of lust, by love to reign. Superior charms but make their case the worse, And what should be their blessing, proves their curse. O nymph! that might, reclin'd on Cupid's breast, Like Psyche, sooth the God of love to rest; Or, if ambition mov'd thee, Jove enthral, Brandish his thunder, and direct its fall;Page 290
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THE CHEAT'S APOLOGY.
'Tis my vocation, Hal! SHAKSPEARE.
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SONG.
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ANOTHER.
TO MR. GRENVILLE, ON HIS INTENDED RESIGNATION.
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TO MR. GARRICK, On his erecting a Temple and Statue to SHAKSPEAREa 1.102
—Viridi in campo signum de marmore ponam Propter aquam, tardis ingens ubi flexibus errat Th••••••sis, et muliâ praetexit arundine ripas; In med••o mihi SHAKSPEARE erit, templumque tenebit. VIRGIL.
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Quod spiro, et placeo, si placeo, tuum est— HOR.
On the Birth-Day of SHAKSPEARE. A CENTO. Taken from his Works.
Naturâ ipsâ valere, et mentis viribus excitari, et quasi quodam divino spiritu afflari.
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An ODE to SCULPTURE.
LED by the Muse, my step pervades The sacred haunts, the peaceful shades Where Art and Sculpture reign: I see, I see, at their command, The living stones in order stand, And marble breathe through every vein! Time breaks his hostile scythe; he sighs To find his pow'r malignant fled; "And what avails my dart, he cries, "Since these can animate the dead? "Since wak'd to mimic life again in stone "The patriot seems to speak, the hero frown." There Virtue's silent train are seen, Fast fix'd their looks, erect their mien, Lo! while with more than stoic soul, The a 1.103 Attic sage exhausts the bowl, A pale suffusion shades his eyes, 'Till by degrees the marble dies!Page 301
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TRUE RESIGNATION.
Aequam memento rebus in arduis Servare mentem. HORAT.
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An EPISTLE from the King of PRUSSIA to Monsieur VOLTAIRE. 1757.
CROYEZ que si j'etois, Voltaire, Particulier aujourdhui, Me contentant du necessaire, Je verrois envoler la Fortune legere, Et m'en mocquerois comme lui. Je connois l' ennui des grandeurs, Le fardeau des devoirs, le jargon des flateurs, Et tout l' amas des petitesses, Et leurs genres et leurs especes, Dont il faut s' occuper dans le sein des honneurs. Je meprise la vaine glorie, Quoique Poëte et Sonverain, Quand du ciseau fatal retranchant mon d••sti•••• Atropos m' aura vu plonge dans la nuit noire, Que m' importe l' honneur incertainPage 306
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Translated into English
VOLTAIRE, believe me, were I now In private life's calm station plac'd, Let Heav'n for nature's wants allow, With cold indiff'rence would I view Changing Fortune's winged haste, And laugh at her caprice like you. Th' insipid farce of tedious state, Imperial duty's real weight, The faithless courtier's supple bow, The fickle multitude's caress, And the great Vulgar's Littleness, By long experience well I know: And, though a Prince and Poet born, Vain blandishments of glory scorn. For when the ruthless shears of Fate Have cut my life's precarious thread, And rank'd me with th' unconscious dead, What will't avail that I was great, Or that th' uncertain tongue of Fame In Mem'ry's temple chaunts my name?Page 308
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On seeing a 1.107 Archbishop WILLIAMS'S Monument in CARNARVONSHIRE.
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Extempore Verses upon a Trial of Skill between the two great Masters of Defence, Messieurs FIGG and SUTTON.
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A LETTER FROM CAMBRIDGE TO MASTER HENRY ARCHER, A YOUNG GENTLEMAN AT ETON SCHOOL.
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THE INDOLENT.
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THE SONG OF SIMEON PARAPHRASED.
'TIS enough—the hour is come. Now within the silent tomb Let this mortal frame decay, Mingled with its kindred clay; Since thy mercies, oft of old By thy chosen seers foretold, Faithful now and stedfast prove, God of truth and God of love! Since at length my aged eye Sees the day-spring from on high. Son of Righteousness, to thee Lo! the nations bow the knee, And the realms of distant kings Own the healing of thy wings. Those whom death had overspread With his dark and dreary shade, Lift their eyes, and from afar Hail the light of Jacob's star; Waiting till the promis'd ray Turn their darkness into day. See the beams intensely shed Shine o'er Sion's favour'd head. Never may they hence remove, God of truth and God of love!Page 323
ON THE INVENTION OF LETTERS.
TELL me what Genius did the art invent, The lively image of the voice to paint; Who first the secret how to colour sound, And to give shape to reason, wisely found; With bodies how to cloath ideas, taught; And how to draw the picture of a thought: Who taught the hand to speak, the eye to hear A silent language roving far and near; Whose softest noise outstrips loud thunder's sound, And spreads her accents through the world's vast round; A voice heard by the deaf, spoke by the dumb, Whose echo reaches long, long time to come; Which dead men speak as well as those alive— Tell me what Genius did this art contrive.THE ANSWER.
THE noble art to Cadmus owes its rise Of painting words, and speaking to the eyes; He first in wond'rous magic fetters bound The airy voice, and stopp'd the flying sound; The various figures, by his pencil wrought, Gave colour, form, and body to the thought.Page 324
ON WIT.
ON A SPIDER.
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THE PLAY-THING CHANGED.
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THE FABLE OF JOTHAM: TO THE BOROUGH-HUNTERS.
Jotham's fable of the trees is the oldest that is extant, and as beautiful as any which have been made since that time. ADDISON.
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AN ELEGY WRITTEN IN AN EMPTY ASSEMBLY-ROOM.
— Semperque relinque Sola sibi — VIRG.
ADVERTISEMENT. This poem being a parody on the most remarkable passages in the well-known epistle of Eloisa to Abelard, it was thought un|necessary to transcribe any lines from that poem, which is in the hands of all, and in the memory of most readers.
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The FAKEER: A TALE.
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Let me first know your merits.
But how many nails do you run in your breech?
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To Mr. WHITEHEAD, On his being made POET LAUREAT. 1757.
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VERSES on the Prospect of planting ARTS and LEARNING in AMERICA.
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To Mr. MASON.
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ODE. To INDEPENDENCY.
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ODE. On MELANCHOLY. To a FRIEND.
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ODE.
The following Ode is founded on a tradition current in Wales, that EDWARD the First, when he compleated the conquest of that country, ordered all the Bards, that fell into his hands, to be put to death.
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Notes
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a 1.1
Dr. Mark Akenside was born on the 9th of November, 1721, at Newcastle upon Tyne. His father Mark was a butcher of the Pres|byterian Sect. He received the first part of his education at the gram|mar school of Newcastle, and was afterwards instructed by Mr. Wilson, who kept a private academy. Being intended for the office of a Dis|senting minister, he was sent at the age of eighteen years to Edinburgh; but, altering his first design, he turned his application to the study of physick, which he afterwards continued at Leyden, where he took his degree of Doctor on the 16th of May, 1744. He first practised in his profession at Northampton, from whence he removed to Hampstead, and afterwards to London. He was chosen Fellow of the Royal Society; became a physician to St. Thomas's Hospital; was admitted by manda|mus to the degree of Doctor of Physic in the university of Cambridge; and was elected a Fellow of the Royal College of Physicians in London. Upon the Settlement of the Queen's household he was appointed one of the physicians to her Majesty. He died of a putrid fever June 23, 1770, and was buried at the church of St. James's, Westminster.
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a 1.2
—Love—
Elder than Chaos.] Hesiod, in his Theogony, gives a different account, and makes Chaos the eldest of beings; though he assigns to Love neither father nor superior; which circumstance is particularly mentioned by Phaedrus, in Plato's Banquet, as being observable not only in Hesiod, but in all other writers both in verse and prose: and on the same occasion he cites a line from Parmenides, in which Love is expressly styled the eldest of all the gods. Yet Aristo|phanes, in The Birds, affirms, that
Chaos, and Night, and Erebus, and Tartarus, were first; and that Love was produced from an egg, which the sable-winged night deposited in the immense bosom of Erebus.
But it must be observed, that the Love designed by this comic poet was always distinguished from the other, from that original and self-existent being the 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 or 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 of Plato, and meant only the 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 or second person of the old Grecian trinity; to whom is inscribed an hymn among those which pass under the name of Or|pheus, where he is called Protogonos, or the first-begotten, is said to have been born of an egg, and is represented as the principal or origin of all these external appearances of nature. In the fragments of Or|pheus, collected by Henry Stephens, he is named Phanes, the discove|rer or discloser; who unfolded the ideas of the supreme intelligence, and exposed them to the perception of inferior beings in this visible frame of the world; as Macrobius, and Proclus, and Athenagoras, all agree to interpret the several passages of Orpheus, which they have pre|served.But the Love designed in our text is the one self-existent and infinite mind, whom if the generality of ancient mythologists have not intro|duced or truly described in accounting for the production of the world and its appearances; yet, to a modern poet, it can be no objection that he hath ventured to differ from them in this particular; though, in other respects, he professeth to imitate their manner and conform to their opinions. For, in these great points of natural theology, they differ no less remarkably among themselves; and are perpetually con|founding the philosophical relations of things with the traditionary circumstances of mythic history; upon which very account, Calsima|chus, in his Hymn to Jupiter, declareth his dissent from them concern|ing even an article of the national creed; adding, that the ancient bards were by no means to be depended on. And yet in the exordium of the old Argonautic poem, ascribed to Orpheus, it is said, that
Love, whom mortals in later times call Phanes, was the father of the eternally begotten Night;
who is generally represented, by these mythological poets, as being herself the parent of all things; and who, in the Indigitamenta, or Orphic Hymns, is said to be the same with Cy|pris, or Love itself. Moreover, in the body of this Argonautic poem, where the personated Orpheus introduceth himself singing to his lyre in reply to Chiron, he celebrateththe obscure memory of Chaos, and the natures which it contained within itself in a state of perpe|tual vicissitude; how the heaven had its boundary determined; the generation of the earth; the depth of the ocean; and also the sapient Love, the most ancient, the self-sufficient; with all the beings which he produced when he separated one thing from another
Which no|ble passage is more directly to Aristotle's purpose in the first book of his metaphysics than any of those which he has there quoted, to shew that the ancient poets and mythologists agreed with Empedocles, Anaxagoras and the other more sober philosophers, in that natural anticipation and common notion of mankind concerning the necessity of mind and reason to account for the connexion, motion, and good order of the world. For, though neither this poem, nor the hymns which pass under the same name, are, it should seem, the work of the real Orpheus; yet beyond all question they are very ancient. The hymns, more particularly, are allowed to be older than the invasion of Greece by Xerxes; and were probably a felt of public and solemn forms of devotion; as appears by a passage in one of them, which Demosthenes hath almost literally cited in his first oration against Aristogiton, as the saying of Orpheus, the founder of their most holy mysteries. On this account, they are of higher authority than any other mythological work now extant, the Theogony of Hesiod himself not excepted. The poetry of them is often extremely noble; and the mysterious air which prevails in them, together with its delightful impression upon the mind, cannot be better expressed than in that remarkable description with which they inspired the German edition Eschenbach, when he accidentally met with them at Leipsic: "Thesaurum me reperisse credidi," says he,& prosecto thesaurum reperi. Incredibile dictu quo me sacro hor|rore afflaverint indigitamenta ista deorum: nam et tempus ad illorum lectionem eligere cogebar, quod vel solum horrorem incutere animo potest, nocturnum; cum enim totam diem consumserim in contem|plando urbis splendore, & in adeundis, quibus scatet urbs illa, viris doctis; sola nox restabat, quam Orpheo consecrare potui. In abys|sum quendam mysteriorum venerandae antiquitatis descendere vide|bar, quotiescunque silente mundo, solis vigilantibus astris et luna, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 istos hymnos ad manus sumsi:
-
b 1.3
Chaos.] The unformed, undigested mass of Moses and Plato; which Milton calls
"The womb of nature."
-
c 1.4
Love, the sire of Fate.] Fate is the universal system of natu|ral causes; the work of the Omnipotent Mind, or of Love: so Minu|dius Felix:
Quid aliud est fatum, quam quod de unoquoque nostrum deus fatus est.
So also Cicero, in The First Book on Divination:Fatum autem id appello, quod Graeci EIPMAPMENHN; id est, ordinem seriemque causarum, cum causa causae nexa rem ex se gignat—ex quo intelligitur, ut fatum sit non id quod superstitiose, sed id quod physice dicitur causa aeterna rerum.
To the same purpose is the doc|trine of Hierocles, in that excellent fragment concerning Providence and Destiny. As to the three Fates, or Destinies of the poets, they represented that part of the general system of natural causes which relates to man, and to other mortal beings: for so we are told in the hymn addressed to them among the Orphic Indigitamenta, where they are called the daughters of Night (or Love), and, contrary to the vul|gar notion, are distinguished by the epithet of gentle, and tender|hearted. According to Hesiod, Theog. ver. 904, they were the daugh|ers of Jupiter and Themis; but in the Orphic Hymn to Venus, or Love, that Goddess is directly stiled the mother of Necessity, and is represented, immediately after, as governing the three Destinies, and conducting the whole system of natural causes. -
d 1.5
Born of Fate was Time.] Cronos, Saturn, or Time, was, ac|cording to Apollodorus, the son of Coelum and Tellus. But the author of the hymns gives it quite undisguised by mythological language, and calls him plainly the offspring of the earth and the starry heaven; that is, of Fate, as explained in the preceding note.
-
e 1.6
Who many sons devour'd.] The known fable of Saturn devouring his children was certainly meant to imply the dissolution of natural bodies; which are produced and destroyed by Time.
-
f 1.7
The child of Rea.] Jupiter, so called by Pindar.
-
g 1.8
Drove him from the upper sky.] That Jupiter dethroned his father Saturn, is recorded by all the mythologists. Phurnutus, or Cor|nutus, the author of a little Greek treatise on the nature of the gods, informs us, that by Jupiter was meant the vegetable soul of the world, which restrained and prevented those uncertain alterations which Saturn, or Time, used formerly to cause in the mundane system.
-
h 1.9
Then social reign'd.] Our mythology here supposeth, thát be|fore the establishment of the vital, vegetative, plastic nature (repre|sented by Jupiter), the four elements were in a variable and unsettled condition; but afterwards well-disposed and at peace among them|selves. Tethys was the wife of the Ocean; Ops, or Rhea, the Earth; Vesta, the eldest daughter of Saturn, Fire; and the cloud-compeller, or 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, the Air; though he also represented the plastic principle of nature, as may be seen in the Orphic hymn inscribed to him.
-
i 1.10
The sedgy-crowned race.] The river-gods; who, according to Hesiod's Theogony, were the sons of Oceanus and Tethys.
-
k 1.11
From them, are ye, O Naiads.] The descent of the Naiads is less certain than most points of the Greek mythology. Homer Odyss xiii. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. Virgil, in the eighth book of the Aeneid, speaks as if the Nymphs, or Naiads, were the parents of the rivers, but in this he contradicts the testimony of Hesiod, and evidently departs from the orthodox system, which representeth several nymphs as retaining to every single river. On the other hand, Calimachus, who was very learned in all the school-divinity of those times, in his hymns to Delos, maketh Peneus, the great Thessalian river-god, the father of his nymphs: and Ovid, in the fourteenth book of his Metamorphoses, mentions the Naiads of Latium as the immediate daughters of the neighbouring river gods. Accordingly, the Naiads of particular rivers are occasio|nally, both by Ovid and Statius, called by a patronymic, from the name of the river to which they belong.
-
l 1.12
Syrian Daphne.] The grove of Daphne in Syria, near Antioch, was famous for its delightful fountains.
-
m 1.13
The tribes belov'd by Paeon.] Mineral and medicinal springs. Paeon was the physician of the gods.
-
n 1.14
The winged offspring.] The Winds; who, according to Hesiod and Apollodorus, were the sons of Astraeus and Aurora.
-
o 1.15
Hyperion.] A son of Coelum and Tellus, and father of the Sun, who is thence called, by Pindar, Hyperionides. But Hyperíon is put by Homer in the same manner as here, for the Sun himself.
-
p 1.16
Your sallying streams.] The state of the atmosphere with respect to rest and motion is, in several ways, affected by rivers and run|ning streams; and that more especially in hot seasons; first, they de|stroy its equilibrium, by cooling those parts of it with which they are in contact; and, secondly, they communicate their own motion; and the air which is thus moved by them, being left heated, is of conse|quence more elastic than other parts of the atmosphere, and therefore fitter to preserve and to propagate that motion.
-
q 1.17
Delian king.] One of the epithets of Apollo, or the Sun, in the Orphic hymn inscribed to him.
-
r 1.18
Chloris.] The ancient Greek name for Flora.
-
s 1.19
Amalthea.] The mother of the first Bacchus, whose birth and education was written, as Diodorus Siculus informs us, in the old Pelasgic character, by Thymoetes, grandson to Laomedon, and con|temporary with Orpheus. Thymoetes had traveled over Libya to the country which borders on the western ocean; there he saw the island of Nysa, and learned from the inhabitants, that
Ammon, king of Lybia, was married in former ages to Rhea, sister of Saturn and the Titans; that he afterwards fell in love with a beautiful virgin, whose name was Amalthea; had by her a son, and gave her pos|ession of a neighbouring tract of land, wonderfully fertile; which in shape nearly resembling the horn of an ox, was thence called the Hesperian horn, and afterwards the horn of Amalthea; that, fearing the jealousy of Rhea, he concealed the young Bacchus, with his mother, in the island of Nysa;
the beauty of which, Diodorus describes with great dignity and pomp of style. This fable is one of the noblest in all the ancient mythology, and seems to have made a particular impression on the imagination of Milton; the only modern poet (unless perhaps it be necessary to except Spenser) who, in these mysterious traditions of the poetic story, had a heart to feel, and words to express, the simple and solitary genius of antiquity. To raise the idea of his Paradise, he prefers it even to—"that Nysean isle"Girt by the river Triton, where old Cham"(Whom Gentiles Ammon call, and Libyan Jove)"Hid Amalthea, and her florid son,"Young Bacchus, from his stepdame Rhea's eye.
-
t 1.20
Edonian band.] The priestesses and other ministers of Bacchus; so called from Edonus, a mountain of Thrace, where his rites were celebrated.
-
u 1.21
When Hermes.] Hermes, or Mercury, was the patron of commerce; in which benevolent character he is addressed by the author of Indigi|tamenta, in these beautiful lines:
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉,〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.
-
x 1.22
Dispense the mineral treasure.] The merchants of Sidon and Tyre made frequent voyages to the coast of Cornwall, from whence they car|ried home great quantities of tin.
-
y 1.23
Hath he not won.] Mercury the patron of commerce, being so greatly dependent on the good offices of the Naiads, in return ob|tains for them the friendship of Minerva, the goddess of war: for military power, at least the naval part of it, hath constantly fol|lowed the establishment of trade; which exemplifies the preceding ob|servation, that "from bounty issueth power."
-
z 1.24
Caipe—Cartabrian surge.] Gibraltar and the bay of Biscay.
-
a 1.25
Aegina's gloomy surge.] Near this island, the Athenians obtained the victory of Salamis, over the Persian navy.
-
b 1.26
Xerxes saw.] This circumstance is recorded in that passage, perhaps the most splendid among all the remains of ancient history, where Plutarch, in his "Life of Themistocles," describes the sea-fights of Artemisium and Salamis.
-
c 1.27
Thyrsus.] A staff, or spear, wreathed round with ivy; of constant use in the bacchanalian mysteries.
-
d 1.28
Io Paean.] An exclamation of victory and triumph derived from Apollo's encounter with Python.
-
e 1.29
Cirrha.] One of the summits of Parnassus, and sacred to Apollo. Near it were several fountains, said to be frequented by the Muses. Nysa, the other eminence of the same mountain, was dedicated to Bacchus.
-
f 1.30
Charm the minds of gods.] This whole passage, concerning the effects of sacred music among the gods, is taken from Pindar's first Pythian ede.
-
g 1.31
Phrygian pipe's.] The Phrygian music was fantastic and turbulent, and fit to excite disorderly passions.
-
h 1.32
Which Pallas rules.] It was the office of Minerva to be the guardian of walled cities; whence she was named 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 and 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, and had her statues placed in their gates, being supposed to keep the keys; and on that account stiled 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.
-
i 1.33
Fate of sober Pentheus.] Pentheus was torn in pieces by the baccha|nalian priests and women, for despising their mysteries.
-
k 1.34
The cave Corycian.] Of this cave Pausanias, in his Tenth Book, gives the following description:
Between Delphi and the eminences of Parnassus, is a road to the grotto of Corycium, which has its name from the nymph Corycia, and is by far the most remark|able which I have seen. One may walk a great way into it without a torch. It is of a considerable height, and hath several springs within it; and yet a much greater quantity of water distills from the shell and roof, so as to be continually dropping on the ground. The people round Parnassus hold it sacred to the Corycian nymphs and to Pan.
-
l 1.35
Delphic mount.] Delphi, the seat and oracle of Apollo, had a mountainous and rocky situation on the skirts of Parnassus.
-
m 1.36
Cyrenaïc.] Cyrene was the native country of Callimachus, whose hymns are the most remarkable example of that mythological passion which is assumed in the preceding poem, and have always afforded par|ticular pleasure to the author of it, by reason of the mysterious solem|nity with which they affect the mind. On this account he was induced to attempt somewhat in the same manner; solely by way of exercise: the manner itself being now almost intirely abandoned in poetry. And as the meer genealogy, or the personal adventures of heathen gods, could have been but little interesting to a modern reader; it was therefore thought proper to select some convenient part of the history of nature, and to employ these ancient divinities as it is probable they were first employed; to wit, in personifying natural causes, and in representing the mutual agreement or opposition of the corporeal and moral powers of the world: which hath been accounted the very highest office of poetry.
-
a 1.37
Homer.
-
b 1.38
Lycurgus the Lacedaemonian law-giver brought into Greece from Asia Minor the first complete copy of Homer's works.—At Plataea was fought the decisive battle between the Persian army and the united militia of Greece under Pausanias and Aristides.—Cimon the Athenian erected a trophy in Cyprus for two great victories gained on the same day over the Persians by sea and land. Diodorus Siculus has preserved the inscription which the Athenians affixed to the consecrated spoils' after this great success; in which it is very remarkable, that the great|ness of the occasion has raised the manner of expression above the usual simplicity and modesty of all other ancient inscriptions. It is this:
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉.
The following translation is almost literal:Since first the sea from Asia's hostile coastDivided Europe, and the god of warAssail'd imperious cities; never yet,At once among the waves and on the shore,Hath such a labour been atchiev'd by menWho earth inhabit. They whose arms the MedesIn Cyprus felt pernicious, they, the same,Have won from skilful Tyre an hundred shipsCrouded with warriors. Asia groans, in bothHer hands sore smitten, by the might of war.
-
c 1.39
Pindar was contemporary with Aristides and Cymon, in whom the glory of ancient Greece was at his height. When Xerxes invaded Greece, Pindar was true to the common interest of his country; though his fellow-citizens, the Thebans, had sold themselves to the Persian king. In one of his odes he expresses the great distress and anxiety of his mind, occasioned by the vast preparations of Xerxes against Greece. (Isthm, 8.) In another he celebrates the victories of Salamis, Plata, and Himera. (Pyth. 1.) It will be necessary to add two or three other particulars of his life, real or fabulous, in order to explain what follows in the next concerning him. First then, he was thought to be so great a favourite of Apollo, that the priests of that deity allotted him a constant share of their offerings. It was said of him, as of some other illustrious men, that at his birth a swarm of bees lighted on his lips, and fed him with their honey. It was also a tradition concerning him, that Pan was heard to recite his poetry, and seen dancing to one of his hymns on the mountains near Thebes. But a real historical fact in his life is, that the Thebans imposed a large fine upon him on account of the veneration which he expressed in his poems for that heroic spirit, shewn by the people of Athens in defence of the common liberty, which his own fellow-citizens had shamefully betrayed. And, as the argu|ment of this ode implies, that great poetical talents, and high sentiments of liberty, do reciprocally produce and assist each other, so Pindar is perhaps the most exemplary proof of this connection, which occurs in history. The Thebans were remarkable, in general, for a slavish disposition through all the fortunes of their commonwealth; at the time of its ruin by Philip; and even in its best state, under the administration of Pelopidas and Epaminondas: and every one knows, they were no less remarkable for great dulness, and want of all genius. That Pindar should have equally distinguished himself from the rest of his fellow-citizens in both these respects seems somewhat extraordinary, and is scarce to be accounted for but by the preceding observation.
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d 1.40
Octavius Caesar.
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e 1.41
Alluding to his "Defence of the people of England" against Sal|mafius. See particularly the manner in which he himself speaks of that undertaking, in the introduction to his reply to Morus.
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e 1.42
Edward the Third; from whom descended Henry Hastings, third Earl of Huntingdon, by the daughter of the Duke of Clarence, brother to Edward the Fourth.
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f 1.43
At Whittington, a village on the edge of Scarsdale in Derbyshire, the Earls of Devonshire and Danby, with the Lord Delamere, privately concerted the plan of the Revolution. The house at which they met is at present a farm-house; and the country people distinguish the room where they sat by the name of "the plotting parlour."
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a 1.44
Dr. Benjamin Hoadly, successively Bishop of Bangor, Hereford, Salisbury, and Winchester; a divine whose life was spent in a perpe|tual exertion of the noblest faculties to the noblest ends, the vindication of the religious and civil liberties of mankind in general, and of his country in particular. He was born at Westram, in Kent, Nov. 14, 1676; and died April 17, 1761.
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b 1.45
Mr. Locke died in 1704, when Mr. Hoadly was beginning to distin|guish himself in the cause of civil and religious liberty: Lord Godol|phin in 1712, when the doctrines of the Jacobite faction were chiefly favoured by those in power: Lord Somers in 1716, amid the practices of the non-juring clergy against the protestant establishment; and Lord Stanhope in 1721, during the controversy with the lower house of con|vocation.
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c 1.46
Henry St. John, Lord Viscount Bolingbroke.
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d 1.47
Francis Atterbury, Bishop of Rochester.
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a 1.48
The Flaminian Way.
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a 1.49
It is now a garden belonging to Marchese di Corré.
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b 1.50
He is said to be the first person buried in this monument.
-
c 1.51
-
d 1.52
-
a 1.53
The trophies of Marius, now erected before the Capitol.
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a 1.54
The insula Tiberina, where there are still some small remains of the famous temple of Aesculapius.
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a 1.55
The medal of Marcus Aurelius.
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a 1.56
Lord Somers.
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b 1.57
Duke of Marlborough▪
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c 1.58
Dean Swift.
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d 1.59
Pope.
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d 1.60
Bishop of Worcester. See vol. II. p. 30.
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a 1.61
Of Queen's College, Cambridge.
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a 1.62
A dissenting minister at Ipswich. He was author of a paraphrase on the Book of Job and other performances; and died at Hapton, in the county of Norfolk, November 1775.
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b 1.63
This temple was probably in the city of Thebes, for Cebes was a Theban.
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c 1.64
Devoat offerings, for the most part in discharge of vows.
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d 1.65
The Caselian and Salmasian editions read 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 wicked, instead of 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 bitter.
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e 1.66
Vide ver. 186.
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f 1.67
The first court, or the sensual life.
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g 1.68
The second court, or the studious life.
-
h 1.69
The third court, or the virtuous life.
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i 1.70
Apostates.
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k 1.71
The distinction between Opinion and Knowledge.
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l 1.72
The instructions of the Genius.
-
m 1.73
Natural knowledge, how far useful, and when unprofitable and hurtful.
-
a 1.74
Gibraltar.
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a 1.75
A castle belonging to the Earl of Oxford.
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b 1.76
Wheeler's Travels, p. 346, 347, 380, 300.
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c 1.77
Demosthene••.
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a 1.78
Walter Titley, Esq afterwards resident at the court of Denmark.
-
a 1.79
Dr. John Woodward. See his Essay towards a Natural History of the Earth and terrestrial Bodies, especially Minerals; as also of the Sea, Rivers, and Springs. With an Account of the Universal Deluge, and of the Effects that it had upon the Earth. 8vo. 1695.
-
a 1.80
In the county of Hants, the seat of Edward Lisle, Esq.
-
b 1.81
Miss Lisles, daughters of Edward Lisle, Esq and sisters to Dr. Lisle.
-
a 1.82
Dr. Thomas Lisle, son of Edward Lisle, Esq of Crux-Easton, in Hampshire. He was educated at Magdalen College, Oxford, where he took the degree of M. A. June 23, 1732; B. D. November 28, 1740; and D. D. April 22, 1743. He was at the time of his death, 27th March, 1767, rector of Burclere, in the county of Hants.
-
b 1.83
The seat of the Hon. R. Herbert.
-
c 1.84
Wotton, the author's parish in the Isle of Wight.
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a 1.85
Dido.
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b 1.86
Iliad.
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c 1.87
Socrates.
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d 1.88
At Crux-Easton.
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a 1.89
The painter and architect.
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a 1.90
Or stive, stipant.
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a 1.91
Sir William Yonge of Escot, in the County of Devon, Bart. a gentleman who made a distinguished figure in the political world during the reign of King George the Second. He was uniformly attached to the measures of Sir Robert Walpole, afterwards Lord Orford, and ge|nerally in possession of some lucrative post under government. On revi|ving the order of the Bath in 1725, he had the honour to be named one of the Knights Companions. His death happened on August 10, 1755.
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a 1.92
Thomas Percy, D. D. now Dean of Carlisle.
-
a 1.93
— On her left breast A mole cinque-spotted: like the crimson drops I' th' bottom of a cowslip. Shakspeare's Cymbeline, Act 3.
-
a 1.94
Anthony Alsop, the author of this dialogue and of the three subsequent poems, was educated in Westminster college, and from thence elected to Christ Church in Oxford, where he took the degrees of M. A. March 23, 1696, and of B. D. Dec. 12, 1706. On his coming to the university he was very soon distinguished by Dean Aldrich. He passed through the usual offices in his college to that of Censor with considerable reputation, and for some years had the prin|cipal noblemen and gentlemen belonging to the society committed to his care. In this useful employment he continued until his merits re|commended him to Sir Jonathan Trelawny, Bishop of Winchester, who appointed him his chaplain, and soon after gave him a prebend in his own Cathedral, together with the rectory of Brightwell, in the county of Berks, which afforded him ample provision for a learned retirement, in which he remained to the end of his days; and so well satisfied was he with a recluse life, that he could not be drawn from it by the repeated solicitations of those who thought him qualified for a more public character and a higher station. His death, which happened June 10, 1726, was occasioned by his falling into a ditch that led to his garden door, the path being narrow, and part of it giving way un|der his feet.
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a 1.95
William Pulteney, Esq afterwards the celebrated Earl of Bath, was born March 22, 1683-4. He very early was introduced into the House of Commons, and distinguished himself in opposition to the last ministry of Queen Anne. On the accession of King George the First he was appointed Secretary at War, and afterwards Cofferer of the Houshold. In 1725 he detached himself from his connexions at court, and entered so warmly into opposition to the measures of the Crown, that on July 1, 1731, he was struck out of the list of Privy Counsellors with the King's own hand, and at the same time ordered to be put out of every commission of the peace. He succeeded at length in his con|test with the minister Sir Robert Walpole, who in 1741 resigned his employments; and Mr. Pulteney was again sworn of the Pr••vy Council, and created Baron of Heydon, Viscount Pulteney, and Earl of Bath. From this period he lost his popularity; and during the remainder of George the Second's reign passed his life with little notice or respect from the world. At the beginning of the present reign he was much in his Ma|jesty's confidence, but enjoyed that honour a very short time. He died July 7, 1764, at the age of 81, and thereupon his titles became extinct.
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b 1.96
Paul Foley, Esq to — Fazakerly, Esq. These gentlemen were members of the old club at White's. Mr. Fazakerly had made a great fortune in the East Indies.
-
a 1.97
Noted alehouses in Oxford.
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a 1.98
Noted alehouses in Oxford.
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a 1.99
Lord high Chancellor of England.
-
b 1.100
Now Earl of Mansfield.
-
a 1.101
An orange girl.
-
a 1.102
In his garden, by the Thames side, at Hampton.
-
a 1.103
Socrates, who was condemned to die by poison.
-
b 1.104
Seneca, born at Corduba, who, according to Pliny, was orator, poet, and philosopher. He bled to death in the bath.
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c 1.105
Semiramis, cum ci circa cultum capitis sui occupatae nunciatum esset Babylonem defecisse; alterâ parte crinium adhuc solutâ protinus ad eam expugnandam cucurrit: nee prius decorem capillorum in ordi|nem quam tantam urbem in potestatem suam redegit: quocircà statua ejus Babylone posita est, &c. Val. Max. de Ira.
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d 1.106
A noble statue of Sir Isaac Newton, erected in Trinity-College chapel by Dr. Smith.
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a 1.107
John Williams was consecrated bishop of Lincoln, Nov. 11, 1621; was translated to York, Dec. 4, 1641; died March 25, 1649; and was buried at Landegay, near Bangor.
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b 1.108
He was made lord keeper of the great seal July 20, 1621.
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a 1.109
Dr. John Byrom was a younger son of Mr. Edward Byrom, of Ker|sal, in the county of Lancaster, linen-draper. He received his educa|tion at Merchant Taylor's School, from whence he went to Trinity College, Cambridge, where he became a pensioner, July 6, 1708. Hav|ing taken his degrees in arts, he was chosen fellow of his college in 1714; but not inclining to enter into holy orders, he was obliged to quit his place in 1716, and soon afterwards married his cousin Miss Elizabeth Byrom. This union involved him in more expence than he was able to support, and he was compelled to have recourse to teaching short-hand for the maintenance of his family. After some years his elder brother died, and the family estate devolved to him. This occa|s••••••ed him first to relax his attention to business, and then to relinquish 〈…〉〈…〉. He died at Manchester September 26, 1763.
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a 1.110
Dr. Edward Littleton was educated upon the Royal foundation at Eton School, from whence he was transplanted to King's College, Cambridge, in the year 1716. After four years residence at the Uni|versity, he was recalled to Eton as an assistant in the school, where he so greatly acquired the respect of the provost and fellows, that in 1727 they elected him into their society, and presented him to the living of Maple Derham, in Oxfordshire. On June the 9th, 1730, he was ap|pointed chaplain in ordinary to their Majesties, and in the same year took his Doctor of Laws degree at Cambridge. He died of a fever in the year 1734, and was buried in his own parish church of Maple Derham.
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a 1.111
Hallet and Bromwich were two eminent upholsterers. The former purchased the celebrated seat of the duke of Chandos at Cannons, near Edgware, on the site of which he built himself a house on his re|tiring from business.
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b 1.112
The title of a book of modern devotion.
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a 1.113
Written about the year 1728, when the author had in view the scheme of founding a college at Bermudas, which failed of success in the attempt.
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a 1.114
Andrew Marvell, born at Kingston upon Hull in the year 1620.
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b 1.115
Parker, bishop of Oxford.
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a 1.116
IMITATION.
Awake my glory: awake, lute and harp. David's Psalms.
VARIATION.In Mr. Gray's manuscript it originally stood, Awake, my lyre: my glory wake. M.
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b 1.117
The subject and simile, as usual with Pindar, are united. The va|rious sources of poetry, which gives life and lustre to all it touches, are here described; its quiet majestic progress enriching every subject (otherwise dry and barren) with a pomp of diction and luxuriant har|mony of numbers; and its more rapid and irresistible course, when swoln and hurried away by the conflict of tumultuous passions. G.
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c 1.118
Power of harmony to calm the turbulent sallies of the soul. The thoughts are borrowed from the first Pythian of Pindar. G.
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d 1.119
This description of the Bird of Jupiter Mr. Gray, in his own edition, modestly calls
a weak imitation of some incomparable lines in the first Pythian of Pindar;
but, if they are compared with Mr. Gilbert West's translation of the above lines (though far from a bad one), their superior energy to his version will appear very conspicuous.Perch'd on the sceptre of th' Olympian king, The thrilling darts of harmony he feels; And indolently hangs his rapid wing, While gentle sleep his closing eyelid seals, And o'er his heaving limbs in loose array To every balmy gale the ruffling feathers play.
Here, if we except the second line, we find no imagery or expression of the lyrical cast. The rest are loaded with unnecessary epithets, and would better suit the tamers tones of elegy. M.
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e 1.120
Power of harmony to produce all the graces of motion in the body. G.
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f 1.121
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g 1.122
This and the five following lines which follow are sweetly intro|duced by the short and unequal measures that precede them: the whole stanza is indeed a masterpiece of rhythm, and charms the ear by its well-varied cadence, as much as the imagery which it contains ravishes the fancy.
There is (says our author in one of his manuscript papers) a toute ensemble of sound, as well as of sense, in poetical composition, always necessary to its perfection. What is gone before still dwells upon the ear, and insensibly harmonizes with the present line, as in that succession of fleeting notes which is called melody.
Nothing "can better exemplify the truth of this fine observation than his own poetry. M. -
h 1.123
IMITATION.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Phryniebus apud Athenaeum.
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i 1.124
To compensate the real and imaginary ills of life, the Muse was given to mankind by the same Providence that sends the day by its chearful presence to dispel the gloom and terrors of the night. G.
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k 1.125
IMITATION.
Or seen the morning's well-appointed star, Come marching up the eastern hills afar. Cowley.
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l 1.126
Extensive influence of poetic genius over the remotest and most un|civilized nations: its connection with liberty, and the virtues that na|turally attend on it. (See the Erse, Norwegian, and Welch Fragments, the Lapland and American Songs.) G. IMITATION.
Extra anni solisque vias— Virgil.
Tutta lontana dal carmin del sole. Petrarch Canzon ii.
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m 1.127
Progress of poetry from Greece to Italy, and from Italy to Eng|land. Chaucer was not unacquainted with the writings of Dante or of Petrarch. The Earl of Surrey and Sir Thomas Wyatt had travelled in Italy, and formed their taste there; Spenser imitated the Italian writers; Milton improved on them: but this school expired soon after the Restoration, and a new one arose on the French model, which has subsisted ever since. G.
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n 1.128
An ingenious person, who sent Mr. Gray his remarks anonymously on this and the following ode soon after they were published, gives this stanza and the following a very just and well-expressed eulogy:
A poet is perhaps never more conciliating than when he praises favou|rite predecessors in his art. Milton is not more the pride than Shak|speare the love of their country: it is therefore equally judicious to diffuse a tenderness and a grace through the praise of Shakspeare, as to extol in a strain more elevated and sonorous the boundless soarings of Milton's epic imagination.
The critic has here well noted the beauty of contrast which results from the two descriptions; yet it is further to be observed, to the honor of our poet's judgment, that the tenderness and grace in the former does not prevent it from strongly characterizing the three capital persections of Shakspeare's genius; and when he describes his power of exciting terror (a species of the sub|lime he ceases to be diffuse, and becomes, as he ought to be, concise and energetical. M. -
o 1.129
Shakspeare. G.
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p 1.130
Milton. G.
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q 1.131
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r 1.132
IMITATION.
For the spirit of the living creature was in the wheels, and above the firmament that was over their heads, was the likeness of a throne, as the appearance of a sapphire-stone—this was the appearance of the glory of the Lord. Ezekiel i. 20.26.28.
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s 1.133IMITATION.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. Homer Od. G.
This has been condemned as a false thought, and more worthy of an Italian poet than of Mr. Gray. Count Algarotti, we have found in his letter to Mr. How, praises it highly; but as he was an Italian critic, his judgment, in this point, will not, perhaps by many, be thought to overbalance the objection. The truth is, that this fiction of the cause of Milton's blindness is not beyond the bounds of poetical credibility, any more than the fiction which precedes it concerning the birth of Shakspeare; and therefore would be equally admissible, had it not the peculiar misfortune to encounter a fact too well known: on this ac|count the judgment revolts against it. Milton himself has told us, in a strain of heart-felt exultation, (see his Sonnet to Cyriac Skynner) that he lost his eye-sight,
—overply'd IN LIBERTY'S DEFENCE, his noble task; Whereof all Europe rings from side to side;
And, when we know this to have been the true cause, we cannot ad|mit a fictitious one, however sublimely conceived, or happily expressed. If therefore so lofty and unrivalled a description will not atone for this acknowledged defect, in relation to matter of fact, all that the impartial critic can do, is to point out the reason, and to apologize for the poet, who was necessitated by his subject to consider Milton only in his poeti|cal capacity.
Since the above note was published, Mr. Brand, of East-Dearham, in Norfolk, has favoured me with a letter, in which he informs me of a very similar hyperbole extant in a MS. commentary upon Plato's Phae|don, written by Hermias, a christian philosopher, of the second century, and which is printed in Bayle's Dictionary (Art. Achilles.) It con|tains the following anecdote of Homer:—
That keeping some sheep near the tomb of Achilles, he obtained, by his offerings and suppli|cations, a sight of that hero; who appeared to him surrounded with so much glory that Homer could not bear the splendor of it, and that he was not only dazzled, but blinded by the sight.
The ingenious gentleman makes no doubt but Mr. Gray took his thought from this passage, and applauds him for the manner in which he has improved upon it: he also thinks in generalthat a deviation from historical truth, though it may cast a shade over the middling beauties of poetry, produces no bad effect where the magnificence and brilliancy of the images entirely fill the imagination;
and with regard to this passage in prticular, he intimates,that as the cause of Milton's blind|ness is not so well known as the thing itself, the licence of poetical invention may allow him to assign a cause different from the real fact.
However this may be, the very exact resemblance, which the two thoughts bear to one another, will, I hope, vindicate Mr. Gray's from being a modern concetto in the taste of the Italian school, as it has been deemed to be by some critics. But this resemblance will do more (and it is on this account chiefly that I produce, and thank the gentleman for communicating it); it will prove the extreme uncertainty of dec••ding upon poetical imitations; for I am fully persuaded that Mr. Gray had never seen, or at least attended to, this Greek fragment. How scrupul••us he was in borrowing even an epithet from another poet, many of his notes on this very ode fully prove. And as to the passage in question, he would certainly have cited it, for the sake of vindicating his own taste by classical authority, especially when the thought had been so much controverted. -
t 1.134
IMITATION.
Ha! thou cloathed his neck with thunder? Job.
This verse and the foreg••••ng are meant to express the stately march and sounding energy of Dryden's rhymes. G. -
u 1.135
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x 1.136
We have had in our language no other odes of the sublime kind than that of Dryden on St. Cecilia's Day: for Cowley (who had his merit) yet wanted judgment, style, and harmony for such a task. That of Pope is not worthy of so great a man. Mr. Mason indeed of late days has touched the true chords, and with a masterly hand, in some of his choruses—above all in the last of Caractacus.
Hark! heard ye not yon footstep dread! G.
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y 1.137
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. Olymp. ii.
Pindar compares himself to that bird, and his enemies to ravers, that croak and clamour in vain, while it pursues its flight, regardless of their noise. G.
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a 1.138
On this noble exordium the anonymous critic, before-mentioned, thus eloquently expresses his admiration:
This abrupt execration plunges the reader into that sudden fearful perplexity which is de|signed to predominate through the whole. The irresistible violence of the prophet's passions bears him away, who, as he is unprepared by a formal ushering in of the speaker, is unfortified against the im|pressions of his poetical phrenzy, and overpowered by them, as sudden thunders strike the deepest.
All readers of taste, I fancy, have felt this effect from the passage; they will be well pleased however to see their own feelings so well expressed as they are in this note. -
b 1.139
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c 1.140
The hauberk was a texture of steel ringlets or rings interwoven, forming a coat of mail, that sate close to the body, and adapted itself to every motion. G.
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d 1.141
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e 1.142
Snowdon was a name given to that mountainous tract, which the Welch themselves call Craigian-cryri: it included all the highlands of Caernarvonshire and Merionethshire as far east as the river Conway. R. Hygden, speaking of the Castle of Conway, built by king Edward the first, says, "Ad ortum amnis Conway ad clivum montis Erery;" and Matthew of Westminster (ad ann. 1283)
Apud Aberconway ad pedes montis Snowdoniae fecit erigi castrum forte.
G. -
f 1.143
Gilbert de Clare, surnamed the Red, Earl of Gloucester and Hert|ford, son-in-law to King Edward. G.
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g 1.144
Edmond de Mortimer, Lord of Wigmore.
They both were Lords Marchers, whose lands lay on the borders of Wales, and probably accompanied the king in this expedition. G.
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h 1.145
The image was taken from a well-known picture of Raphael, repre|senting the Supreme Being in the vision of Ezekiel: there are two of these paintings, both believed to be originals, one at Florence, the other in the Duke of Orlean's collection at Paris. G.
Mr. Gray never saw the large Cartoon, done by the same divine hand, in the possession of the Duke of Montagu, at his seat at Boughton in Northamptonshire, else I am persuaded he would have mentioned it in his note. The two finished pictures abroad (which I believe are closet-pieces) can hardly have so much spirit in them as this wonderful drawing; it gave me the sublimest idea I ever received from painting. Moses breaking the tables of the law, by Parmegiano, was a figure which Mr. Gray used to say came still nearer to his meaning than the picture of Raphael. M.
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i 1.146
The shores of Caernarvonshire, opposite to the Isle of An|glesey. G.
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k 1.147
Camden and others observe, that eagles used annually to build their aerie among the rocks of Snowdon, which have from thence (as some think) been named by the Welch Craigian-cryri, or the crags of the eagles. At this day (I am told) the highest point of Snowdon is called the eagle's nest. That bird is certainly no stranger to this island, as the Scots, and the people of Cumberland, Westmoreland, &c. can testify: it even has built its nest in the Peak of Derbyshire. (See Willoughby's Ornithol. published by Ray). G.
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l 1.148
IMITATION.
As dear to me as the ruddy drops That visit my sad heart. Shaksp. Julius Caesar. G.
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m 1.149
Here, says the anonymous Critic, a vision of triumphant revenge is judiciously made to ensue, after the pathetic lamentation which pre|cedes it. Breaks—double rhymes—an appropriated cadence— and an exalted ferocity of language, forcibly picture to us the uncon|troulable tumultuous workings of the prophet's stimulated bosom. M.
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n 1.150
Can there be an image more just, apposite, and nobly imagined than this tremendous tragical winding-sheet? In the rest of this stanza the wildness of thought, expression, and cadence, are admirably adapted to the character and situation of the speaker, and of the bloody spectres his assistants. It is not indeed peculiar to it alone, but a beauty that runs throughout the whole composition, that the historical events are briefly sketched out by a few striking circumstances, in which the poet's office of rather exciting and directing, than satisfying the reader's imagination, is perfectly observed. Such abrupt hints, resembling the several fragments of a vast ruin, suffer not the mind to be raised to the utmost pitch, by one image of horror, but that instantaneously a second and a third are presented to it, and the affection is still uniformly sup|ported. Anon. Critic. M.
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o 1.151
Edward the Second, cruelly butchered in Berkley-Castle. G.
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p 1.152
Isabel of France, Edward the Second's adulterous Queen. G.
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q 1.153
Triumphs of Edward the Third in France. G.
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r 1.154
Death of that king, abandoned by his children, and even robbed in his last moments by his courtiers and his mistress. G.
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s 1.155
Edward, the Black Prince, dead some time befere his father. G.
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t 1.156
Magnificence of Richard the Second's reign. See Froissart and other contemporary writers. It is always entertaining, and sometimes useful, to be informed how a writer frequently improves on his original thoughts; on this account I have occasionally set down the few variations which Mr. Gray made in his lyrical composition. The six lines before us convey, perhaps, the most beautiful piece of imagery in the whole Ode, and were a wonderful improvement on those which he first wrote; which, though they would appear fine in an inferior poet, are infinitely below those which supplanted them. I find them in one of his corrected manuscripts as follow: VARIATION.
Mirrors of Saxon truth and loyalty,Your helpless old expiring Master view!They hear not: scarce Religion dares supplyHer mutter'd Requiems, and her holy dew.Yet thou, proud boy, from Pomfret's walls shall sendA sigh, and envy oft thy happy grandfire's end. M.
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u 1.157
Richard the Second (as we are told by Archbishop Scroop, Thomas of Walsingham, and all the older Writers) was starved to death. The story of his assassination, by Sir Piers of Exon, is of much later date. G.
This stanza (as an ingenious friend remarks) has exceeding merit. It breathes in a lesser compass, what the Ode breathes at large, the high spirit of lyric Enthusiasm. The Transitions are sudden, and im|peruous; the language full of fire and force; and the Imagery car|ried, without impropriety, to the most daring height. The manner of Richard's death by famine exhibits such beauties of Personification, as only the richest and most vivid imagination could supply. From thence we are hurried, with the wildest rapidity, into the midst of battle; and the epithet kindred places at once before our eyes all the peculiar horrors of civil war. Immediately, by a transition most striking and unexpected, the Poet falls into a tender and pathetic ad|dress; which, from the sentiments and also from the numbers, has all the melancholy flow, and breathes all the plaintive softness, of Elegy. Again the Scene changes; again the Bard rises into an allegorical description of Carnage, to which the metre is admirably adapted: and the concluding sentence of personal punishment on Edward is denounced with a solemnity, that chills and terrifies. M.
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x 1.158
Ruinous civil wars of York and Lancaster. M.
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y 1.159
Henry the VI. George Duke of Clarence, Edward the Fifth, Richard Duke of York, &c. believed to be murdered secretly in the Tower of London. The oldest part of that structure is vulgarly attri|buted to Julius Caesar. G.
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z 1.160
Margaret of Anjou, a woman of heroick spirit, who struggled hard to save her husband and her crown. G.
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a 1.161
Henry the Fifth. G.
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b 1.162
Henry the Sixth very near being canonized. The line of Lan|caster had no right of inheritance to the crown. G.
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c 1.163
The white and red roses, devices of York and Lancaster. G.
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d 1.164
The silver boar was the badge of Richard the Third; whence he was usually known in his own time by the name of the Boar. G.
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e 1.165
Eleanor of Castile died a few years after the conquest of Wales. The heroic proof she gave of her affection to her Lord is well known. The monuments of his regret, and sorrow for the loss of her, are still to be seen in several parts of England G.
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f 1.166VARIATION.
From Cambria's thousand hills a thousand strains Triumphant tell aloud, another Arthur reigns.
It was the common belief of the Welch nation, that King Arthur was still alive in Fairy land, and should return again to reign over Britain. G.
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g 1.167
Both Merlin and Talieffin had prophesied that the Welch should regain their sovereignty over this island; which seemed to be ac|complished in the House of Tudor. G.
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h 1.168
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i 1.169
Speed relating an audience given by Queen Elizabeth to Paul Dzialinski ambassador of Poland, says,
And thus she lion-like rising daunted the malapert orator no less with her stately port and ma|jestical deporture, than with the tartnesse of her princelie checkes.
G. -
k 1.170
Taliessin, Chief of the Bards, flourished in the VIth Century. His works are still preserved, and his memory held in high veneration among his countrymen. G.
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l 1.171
IMITATION.
Fierce wars and faithful loves shall moralize my song. Spenser's Proeme to the Fairy Queen.
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m 1.172
Shakspeare. G.
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n 1.173
Milton. G.
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o 1.174
The succesion of poets after Milton's time. G.
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p 1.175
The same turn of thought occurs in an old play called Fuimus Trees, 1633.
—Think ye the smoaky mistOf sun-boil'd seas can stop the eagle's eye?Dodsley's Collection of Old Plays, vol. VII. p. 448. edit. 1780.