But then, Sir, in return, I hope that you will allow me there may be more ways than one, of doing all three. How in the name of God, now, is that possible, answered he? can we pre∣serve the protestant religion, Hanover, or Old England, any other way, but by fighting?
Dear Sir, said I, I am far from disputing the necessity of fighting, for as the world is at pre∣sent constituted, there must be soldiers, as well as other handicraftmen. But pray, Sir, is not a divine, instructing his congregation, or reform∣ing his parish, more serviceable to God, the king, and his country, than a colonel of horse, or foot, exercising his regiment on the parade?
Is not the making of good subjects, more ne∣cessary, than the training of soldiers? One may be hired, the other not—What so fitted to make men brave, as religion? And what to regulate the discipline of an army, as morals? The di∣vine, then, is necessary, in the first instance— The soldier, only in the second. The soldier's profession, is but temporal and temporary. The divine's, celestial and eternal!
Preach me no preachments, interrupted old Mars; a parson, indeed, were he such as I am afraid few parsons are, might perhaps, do some service to religion, and his country, in the way you suppose; but never tell me, man, that all